lordkalvan
Member
Ummm, you were the one who bandied around accusations of an inability 'to grasp simple terminology'.Bronzesnake said:No need to be so dramatic brother.
I didn't regard it as an insult, simply as reflecting a sort of superior dismissiveness. And my apologies for the delay in replying to this post.I do apologise if I insulted you.
The point is is that the language is so basic that its applicability offers no meaningful standard of comparison.I actually believed a person of your apparent intelligence would obviously understand this basic language, and I therefore assumed you were being disingenuous as many others have used that tactic in relation to the biblical “kinds†of Genesis before. I guess I was wrong in this case.
There is no problem with either basic English or grammar, but rather with efforts to imbue it with some kind of scientific value when, quite demonstrably, it has none.It's just that I never cease to be amazed by people who come out with intelligent, well thought out and executed arguments involving somewhat complex scientific theories and ideas and yet these simple examples of very basic English and grammar seem to baffle them. So I trust you can understand when I am forced to call the bluff.
Is this a compliment?You are obviously too intelligent to be stumped by this brother.
It certainly is easy to comprehend within the context of its intent and purpose. That intent and purpose was not, however, to provide a meaningful scientific categorization of types of organisms.Let’s not play games. I respect your opinions and beliefs, there is really no need for this kind of tactic.
The account in Genesis is very clear and easy to comprehend except when it comes to atheistic or theistic evolutionists.
I am sorry, but this is quite absurd. There is no 'obvious' historicity about the Geenesis account; it may purport to be history, but this does not make it an accurate historical account any more than Geoffrey of Monmouth's Historia Regum Britanniae is an accurate historical account of the history of Britain up to the Norman Conquest.The reason these two groups in particular have such an apparent hard time comprehending simple English and grammar I believe, is they do not have any real effective rebuttal for the obvious historical account of Genesis.
My best guess would be that the writer was intending to convey the idea that God caused everything to be created, in much the same way as Bakuba legends recount that the giant Mbombo vomited forth the first man and woman and all the animals.Perhaps you could help out by explaining as best as you can exactly what each of the following scriptures actually means...
What do you suppose the writer of this scripture is getting at?
And God said, "Let the land produce living creatures according to their kinds:
If you were asked to explain exactly what is meant by that sentence, what would you say?
Same as above. 'Kind' is not classificatory. It derives from OLD English gecynd, meaning kind, nature or race, coming down to English from the original Latin gens, meaning clan, race, nation, people or tribe.Ok next...
livestock, creatures that move along the ground, and wild animals, each according to its kind."
The problem is not what you might assume the writers were intending to convey, but rather whether the use of the term had any scientific validity in terms of classifying and understanding what constitutes a living organism. It is quite clear that the term 'kind' is used in the Bible to refer to a range of different groupings of organisms:God made the wild animals according to their kinds
the livestock according to their kinds,
and all the creatures that move along the ground according to their kinds.
Genesis refers to sub-species as 'kinds' - Gen 1:25 ...and cattle after their kind....; Leviticus refers to genera as 'kinds' - kites (Lev 11:14) - and to families as 'kinds' - vultures (Lev 11:14); it also refers to species as 'kinds' - ravens (Lev 11:15).
The reason I mentioned this at all was because of your assertion that God created 'the first pair of dogs and from that first pair or kind, all other breeds were based'. Insofar as dogs are not mentioned at all until Exodus 11:7, I rather wondered what you understood these archetypal dog-kinds to comprise and what your understanding was concerning 'breeds'. For example, did all Canidae derive from such an archetypal 'kind', or was the 'kind' pitched at a more specific level of classification? Hence, you see the difficulty I have coming to terms with 'kind' as anything more than a catch-all term intended to reinforce the idea in the writers' minds that God created everything.It’s difficult for me to take you serious when you try to convince people that you don’t know what is meant when someone discuses different “breeds†of dogs for example.
I would only comment that, after 70 years of supposed 'research' into baraminology, creation 'science' has yet to develop any meaningful and intelligible definition of 'kind' that is neither self-serving nor so generalized as to be scientifically useless.If you are still having trouble then perhaps you could benefit by reading the information here...
http://www.answersingenesis.org/articles/am/v5/n2/variety-within-kinds