And I stood upon the sand of the sea, and saw a beast rising up out of the sea." The sea-- bespeaks the mass of humanity, out of which rises the bestial systems which have placed their mark upon "ALL, both small and great, rich and poor, free and bond." The fact is every creature bears this mark of the bestial nature, until such a time as the cross cancels out the old Adamic nature, and we are born anew with the Christ nature, to bear THE MARK OF GOD, being partakers of the divine nature, and conformed to the image of The Son.
The Greek word used here for "mark" is "charagma." Eight times, and all in the book of Revelation, it is translated as "mark," and means: an engraving, an impressed mark. Then once it is given as "graven," in Acts 17:29, and it is in this latter reference that we find the explanation or key as to what the MARK involves in its relationship to man, for this mark is brought about by ART and by MAN'S DEVICE.
"For as much then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, GRAVEN by art and man's device."
The Greek word for "art" is techni" meaning: art, skill, craft, technology; and thus speaks of the work of the hands, or handiwork, and has its correlation to that which is received in "the right hand," as spoken of in Revelation.
The word "devices" is from the Greek "enthumesis" meaning: INWARD THINKING, or inner thought, which deals with our mental activity, and pertains to the forehead.
Thus we have the ENGRAVING BY HANDIWORK, and the CONTROLLING OF OUR THINKING. That which would seek to place its image upon us, dealing with the work of our hands, and the brainwashing of our minds, to think according to its nature and purpose.
Pursuing this a bit further, we find another Greek word closely akin, it is "charakter", translated as "express image." Hebrews 1:3, "Who being the brightness of glory, and the EXPRESS IMAGE of His person..." Speaking, of course, of Christ Jesus, and then by extension, of His anointed ones who partake of His divine nature and are conformed to His image, so as to also become expressions, or manifestations of the substance of God, as revealed through His, and our character. Thus, the MARK speaks of that handiwork and the inward thinking which brings forth an expression of character in line with the very source from which the mark comes. Either we will express the character of God, or the character of the bestial system of this world. It is not speaking only of an outward form, which could be covered with a masquerade for a time, but it refers to that INNER QUALITY OF CHARACTER WHICH IS BEING DEVELOPED IN US, which in due time shall be revealed, for "the day shall declare it."
The "mark of the beast" is the direct opposite to the "MARK OF GOD," and is an imprint of the nature and character of this world's bestial system. The challenge to OVERCOME this mark of the bestial has been with us a long time-- ever since "The Lord God took the man, and put him into the garden of Eden to dress it and to KEEP (guard) it." (Genesis 2:15).
There was a beast waiting to place its mark upon the Adam. "The serpent was more subtle than any beast of the field which the Lord God had made." (Genesis 3:1 ). And in Revelation we again have this charge to guard against the beast, and the system which it represents.
We find that the IMPRINT was made when Eve responded to the serpent's argument, which caused her to "take of the fruit," which had been forbidden her. Immediately the mark was in her forehead, and then in her hand. Adam joined her in this receiving of the mark. And having taken the imprint-- they began to manifest the nature, character of the bestial, in selfish, rebellious, minding the flesh behavior.
In Revelation, again the hand and the mind are involved with the mark of the beast-- the influence that causes one to think and act according to the ways of the world.
It is this flesh nature that identifies us with this world's carnality. "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, sedition, heresies, envying, murders, drunkenness, revellings, and such like: - they that do such things shall not inherit the kingdom of God." But then in contra-distinction to such negativism, we find that the new Christ nature bears a far different imprint, for "The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance." (Galatians 5:19-23). O, to bear the mark of God!
Not only is the bestial mark stamped upon the nature of man, to influence his thinking, and his handiwork, but we live under the mark of the beast by living in this commercialized world order. "That no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name." If we buy a car, a home, clothes, food, pay taxes, etc. it is all under the mark of the beast. Whether we use a barter system, or silver coins, we have to do business according to our culture and order of society.
The name, nature, character of the beast touches every facet of our natural life. Yet Jesus had no trouble with this, and He instructed the people to "Render to Caesar the things that are Caesar's, and to God the things that are God's." (Mark 12:17). So when faced with the demand for tribute money, He said to Peter, "Lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for Me and thee." (Matthew 17:27). He used the money of the system to pay the tribute of the system, and in doing so, He made sure that no one could say He owed them anything. Even though HE TRULY BELONGED TO A DIFFERENT ORDER, THE HEAVENLY, yet He submitted to the present order, while He maintained a PURE SPIRIT un- touched by that order. He did not rebel against that society, for such rebellion would have defiled Him, having partaken of the world's spirit of rebellion. He gave the system its due, and therefore was free of any obligation to it. Ray Prinzing
The Greek word used here for "mark" is "charagma." Eight times, and all in the book of Revelation, it is translated as "mark," and means: an engraving, an impressed mark. Then once it is given as "graven," in Acts 17:29, and it is in this latter reference that we find the explanation or key as to what the MARK involves in its relationship to man, for this mark is brought about by ART and by MAN'S DEVICE.
"For as much then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, GRAVEN by art and man's device."
The Greek word for "art" is techni" meaning: art, skill, craft, technology; and thus speaks of the work of the hands, or handiwork, and has its correlation to that which is received in "the right hand," as spoken of in Revelation.
The word "devices" is from the Greek "enthumesis" meaning: INWARD THINKING, or inner thought, which deals with our mental activity, and pertains to the forehead.
Thus we have the ENGRAVING BY HANDIWORK, and the CONTROLLING OF OUR THINKING. That which would seek to place its image upon us, dealing with the work of our hands, and the brainwashing of our minds, to think according to its nature and purpose.
Pursuing this a bit further, we find another Greek word closely akin, it is "charakter", translated as "express image." Hebrews 1:3, "Who being the brightness of glory, and the EXPRESS IMAGE of His person..." Speaking, of course, of Christ Jesus, and then by extension, of His anointed ones who partake of His divine nature and are conformed to His image, so as to also become expressions, or manifestations of the substance of God, as revealed through His, and our character. Thus, the MARK speaks of that handiwork and the inward thinking which brings forth an expression of character in line with the very source from which the mark comes. Either we will express the character of God, or the character of the bestial system of this world. It is not speaking only of an outward form, which could be covered with a masquerade for a time, but it refers to that INNER QUALITY OF CHARACTER WHICH IS BEING DEVELOPED IN US, which in due time shall be revealed, for "the day shall declare it."
The "mark of the beast" is the direct opposite to the "MARK OF GOD," and is an imprint of the nature and character of this world's bestial system. The challenge to OVERCOME this mark of the bestial has been with us a long time-- ever since "The Lord God took the man, and put him into the garden of Eden to dress it and to KEEP (guard) it." (Genesis 2:15).
There was a beast waiting to place its mark upon the Adam. "The serpent was more subtle than any beast of the field which the Lord God had made." (Genesis 3:1 ). And in Revelation we again have this charge to guard against the beast, and the system which it represents.
We find that the IMPRINT was made when Eve responded to the serpent's argument, which caused her to "take of the fruit," which had been forbidden her. Immediately the mark was in her forehead, and then in her hand. Adam joined her in this receiving of the mark. And having taken the imprint-- they began to manifest the nature, character of the bestial, in selfish, rebellious, minding the flesh behavior.
In Revelation, again the hand and the mind are involved with the mark of the beast-- the influence that causes one to think and act according to the ways of the world.
It is this flesh nature that identifies us with this world's carnality. "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, sedition, heresies, envying, murders, drunkenness, revellings, and such like: - they that do such things shall not inherit the kingdom of God." But then in contra-distinction to such negativism, we find that the new Christ nature bears a far different imprint, for "The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance." (Galatians 5:19-23). O, to bear the mark of God!
Not only is the bestial mark stamped upon the nature of man, to influence his thinking, and his handiwork, but we live under the mark of the beast by living in this commercialized world order. "That no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name." If we buy a car, a home, clothes, food, pay taxes, etc. it is all under the mark of the beast. Whether we use a barter system, or silver coins, we have to do business according to our culture and order of society.
The name, nature, character of the beast touches every facet of our natural life. Yet Jesus had no trouble with this, and He instructed the people to "Render to Caesar the things that are Caesar's, and to God the things that are God's." (Mark 12:17). So when faced with the demand for tribute money, He said to Peter, "Lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for Me and thee." (Matthew 17:27). He used the money of the system to pay the tribute of the system, and in doing so, He made sure that no one could say He owed them anything. Even though HE TRULY BELONGED TO A DIFFERENT ORDER, THE HEAVENLY, yet He submitted to the present order, while He maintained a PURE SPIRIT un- touched by that order. He did not rebel against that society, for such rebellion would have defiled Him, having partaken of the world's spirit of rebellion. He gave the system its due, and therefore was free of any obligation to it. Ray Prinzing