dadof10
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- Nov 5, 2006
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- #61
Romans 5.1 is a reckoning, judicially, that the believer is righteous, because of faith in the work of Christ at the Cross. He sees us as acquitted, not guity.
In Romans 5.1 it's not at all the idea that God helps us to become more righteous (although He does this also to the believer in the Lord Jesus, but this is what is called sanctification).
Blessings.
Do you think this is the definition of "justified" in James 2?
There is no contradiction between the teaching on justification in James and Romans respectively. James says that justification that is not accompanied by evidence, isn't true justification anyway. But it is not the works that bring the justification into being; this is by faith, and it happens because God accepts the work of Christ on the behalf of those who truly believe, in dependence on that finished work.
Well, I think he says FAITH, if not accompanied by works, does not justify. Do you think it's possible to show "saving faith"? Once this faith has been shown to be IN THE BELIEVER, and IF the believer apostacizes, isn't OSAS necessarily false?