GraceBwithU said:
lecoop,
Anyway before you go further I need to get one thing perfectly clear. The elect is the church. If you don’t yet understand this you need to study this first or you will misinterpret many scriptures. And if you simply will not accept this, then the debate stops here and can continue once you understand this. If you need a place to start in understanding this you should look at many of the following occurrences of the words mentioned below.
Now we begin to see why you and I read the same verse, and come up with a different idea. Sorry, but I know this will be long: but is has to be to be perfectly clear.
Isaiah 42:1
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
"Elect," here is speaking of Jesus.
Isaiah 45:4
For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Here, "elect" is referring to Israel.
Isaiah 65:9
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Again, "elect" is referring to Israel, the descendants of Jacob.
Isaiah 65:22
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Here, "elect" is referring to all who will enjoy the millenial reign of Christ. However, Isaiah is a descendant of Jacob, and is writing to the descendants of Jacob, so to the first readers and/or hearers, "elect" here is speaking of the descendants of Jacob.
Matthew 24:22
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Now we must be wise, and rightly divide the Word of Truth. What did this mean to those listening? Who was the initial audience? Of course, Jewish men under the Old Covenant. What came to their mind when they heard the word, "elect?" No other thought could have come to them, except in reference to the descendants of Jacob! In the scriptures, [the Old Covenant] this word had been used exclusively for the descendants of Jacob. what else would they have understood?
Matthew 24:24
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Same answer as before. Most people read this and attempt to understand the intent of the author, from a 2007 standpoint. However, Jesus was speaking to Jewish men under the Old Covenant. That is all they knew! Yes, they knew the prophecies, that a week was coming in the future, from Daniel, and they knew that a time of testing was coming, called "Jacob's trouble." They knew that the Messiah would "come" and set up His kingdom. (They thought that this would mean destroying Rome!] That is why they had asked what would be the sign of His "coming." So what did this mean to them, as Jesus spoke it, and they heard it? They immediately knew that "elect" was speaking of them: the descendants of Jacob.
Matthew 24:31
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Same answer as the previous two: Jewish men under the old covenant would and could only understand this word as meaning the chosen descendants of Jacob.
Mark 13:20
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Elect here means the same as the above verses in Matthew.
Mark 13:22
For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Same as above
Mark 13:27
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Same as above. Can we, or should we, put a different "spin" on this that what the original hearers understood? I don't think so.
Luke 18:7
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
"Elect" here is referring to Jews, under the old covenant.
Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Finally, we find a new group of people that God is calling His "elect:" It is the church.
Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
"Elect" here goes back to the original meaning, "Jacob," or Israel.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Paul is using "election" here to refer to a remnant of Israel that have beleived in Jesus as their Messiah.
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Same answer as above: Jews that have believed in Christ.
Romans 11:28
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Paul had just said, in a previous verse, "There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:." Note the word, "they." Who are the "they?" Paul is still speaking of Jacob. "Elect," then in this verse is again in reference to Jacob.
Colossians 3:12
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
"Elect" here is referring to Gentile Christians.
1 Thessalonians 1:4
Knowing, brethren beloved, your election of God.
"Elect" here is referring to Gentile Christians.
1 Timothy 5:21
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Elect here is in reference to angels.
2 Timothy 2:10
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Paul is using "elect" here to refer to Jews. He had just written, "Wherein I suffer trouble, as an evil doer, even unto bonds..." Who was responsible for the bonds? Of course, the Jews.
Titus 1:1
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
I will leave this one open for interpretation.
1 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Peter is using "elect" here to reference the Jewish believers.
1 Peter 2:6
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Here, "elect" is referring to Jesus!
1 Peter 5:13
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
Elect here is referring to Christians, probably all Jewish.
2 Peter 1:10
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Election here is in reference to born again beleivers.
What then do we find? Thirteen times God has used the word "elect" in reference to Jews, and only 8 times to refer to those "in Christ." [If I counted right.] Why then, do you automatically assume, when you see this word, that it has to refer to the church, and automatically assume that anyone that disagrees with you just does not understand?
I'm cutting this post in half here, as it is too long.
Coop