Jethro Bodine
Member
I guess you need to argue that with someone who says he's not referring to past believing. 'Cause it sure ain't me.You simply cannot argue rightly from Paul's words and avoid the fact that he said "believed in vain" using the past tense of the verb for belief.
The correct believing they did before (Paul says it was correct--but you wonder if it was) is now made void by adopting another gospel--one that can not save. The question is, are they going to stick with this false gospel and leave behind the believing they have to their credit in the real gospel Paul preached to them.
Yes, belief that is made null and void and now in vain by adopting a resurrection-less gospel that can not save. But since the Judgment has not occurred yet, and God has obviously not turned them over to this different gospel that cannot save, there's still the chance that the believing they did will remain credited to them as righteousness.Your view has him questioning a non-vain believer's future belief. Which couldn't be further from the truth. Paul gives assurances of the future. Based on belief, sure. But in the case of 1 Cor 15:1-2 he IS speaking of their past belief.
I don't study the theologians, so I can't help you there. But all you have to do is get a cup of coffee and start reading this thread from the beginning and make note of where OSAS believers defend that you don't need to believe to the end to be saved. If this is not really part of official OSAS doctrine then it must be the OSAS adherents themselves who are misrepresenting OSAS.Quote me one published reformed theologian that teaches this. It's ALWAYS the non-OSAS person that says this about the OSAS doctrine in my study. Thus, they either; 1) don't understand OSAS or (unless they do understand it) 2) are intentionally misrepresenting it.
But this does not explain the punishments connected to the warnings to not stop believing. OSAS in effect says the warnings are theoretical and need not be feared because they can't 'really' happen to you, only to those who never 'really' believed. Which I find interesting because the Bible says these fake believers can never become real believers.For the same reason He commands believers to pray always (without ceasing) knowing full well they must sleep at night. It B the best thing for them to strive to both pray and believe always.
Surely, but how does that mean we can ignore the other counsel of scripture that says the condition for this seal and guarantee is to keep believing? OSAS defines seal and guarantee without consideration of the whole counsel of God.Which is way the whole counsel of God says the HS is not just a Seal but a Seal and a Guarantee. A Godly Seal and Guarantee at that. A seal/guarantee that an earthly king only wishes he possessed. God's Seal is guaranteed to secure things that are in it. That's the point of the passage.
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