C
cj
Guest
Orthodox Christian said:Thanks for the forewarning- but I already know the source of your rants.
Darkness such as yours can only know darkness.
Orthodox Christian said:Thanks, Mr. Obvious.
One would think it should be obvious,.... but in your speaking you seem oblivious to this truth.
Orthodox Christian said:Jesus chose Twelve, according to the gospel in the Holy Bible that I have before me (my copy lacks your edits).
It is not your copy that lacks OC, its your person.
Jesus chose twelve, but millions upon millions have become the many sons of God.
Fact is, you spoke foolishness.
Orthodox Christian said:Thomas was there in the upper room, and the same Spirit who was breathed upon the Apostles and fell upon the disciples also was given to Matthias at the laying on of hands.
Thomas was not in the room when the disciples first received the Holy Spirit into their spirit (were born-again).
Read the following.......
John 20:19-24,
"When therefore it was evening on that day, the first day of the week, and while the doors were shut where the disciples were for fear of the Jews, Jesus came and stood in the midst and said to them, Peace be to you.
And when He had said this, He showed them His hands and His side. The disciples therefore rejoiced at seeing the Lord. Then Jesus said to them again, Peace be to you; as the Father has sent Me, I also send you.
And when He had said this, He breathed..... INTO.... them and said to them,..... RECEIVE..... the Holy Spirit."
Whosever sins you forgive, they are forgiven them; and whosever sins you retain, they are retained. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came."
In the typical way of false doctrine you confuse the receiving of the Spirit inwardly with the falling-on (annointing) of the Spirit outwardly.
Read and understand......
Acts  2 : 4, "And they were all..... filled...... with the Holy Spirit and began to speak in different tongues, even as the Spirit gave to them to speak forth."
Greek "pletho" (used also in 4:8, 31; 9:17; 13:9; Luke 1:15, 41, 67), meaning to fill outwardly.
According to its usage in this book, pleroo denotes the filling of a vessel within, as the wind filled the house inwardly in v. 2, and pletho denotes the filling of persons outwardly, as the Spirit filled the disciples outwardly in this verse. The disciples were filled ( pleroo) inwardly and essentially with the Spirit (13:52) for their Christian living, and were filled ( pletho) outwardly and economically with the Spirit for their Christian ministry.
The inward filling Spirit, the essential Spirit, is in the disciples (John 14:17; Rom. 8:11), whereas the outward filling Spirit, the economical Spirit, is upon them (1:8; 2:17). Every believer in Christ should experience both aspects of the Holy Spirit. Even Christ as a man experienced the same thing: He was born of the Holy Spirit essentially (Luke 1:35; Matt. 1:18, 20) for His being and living, and He was anointed with the Holy Spirit economically (Matt. 3:16; Luke 4:18) for His ministry and move. The essential Spirit was within Him and the economical Spirit was upon Him.
The outward filling of the poured out Spirit was the ascended Head's baptizing of His Body into the Spirit. On the day of Pentecost the Jewish believers, the first part of His Body, were baptized; in the house of Cornelius the Gentile believers, the second part of His Body, were baptized in the same way (10:44-47). By these two steps He baptized once for all His entire Body into the Spirit (1 Cor. 12:13), who is the application and realization of Himself. His baptizing His Body into the Spirit was His baptizing it into Himself. This was the accomplishment of the baptism in the Holy Spirit promised in 1:5 by Christ, the Head of the Body.
Orthodox Christian said:Are you for real?
Moreso than the lies you speak.
In love,
cj