G
Georges
Guest
wavy said:Clearly Moshe Rabainu and Eliyahu.
Also, this my or may not be coincidence but I believe the two witnesses do their work during the millenium (for those nations who are left alive after Messiah delivers his bride, Israel). Compare Zechariah 14:17-19 and Revelation 11:6.
Also, I know they are Moshe and Eliyahu because Peter recognizes this on the mount of transfiguration. If we read Zechariah 14:16-21, we find that the kingdom is come and all families of the earth will be keeping Sukkot (Tabernacles, whether literally or figuratively) or will be plagued with no rain or some other plague.
This is, I guess, what that thingy was about when Messiah was transfigured. Peter, remembering Zechariah 14:16-21, asked to build 3 sukkot (ever wonder why he asked that, lol?)
Anyway, the point is Moshe and Eliyahu were there when Messiah was transfigured. Tie it in with Zechariah and I think we've figured it out.
Also, on a more personal level, I believe the two olive trees and the two witnesses are the two houses of Israel typified by Moshe and Eliyahu since Moshe was a Levite (part of Judah) and Eliyahu was an Ephraimite, so both houses are represented.
Thanks for the input, I never considered the 2 in connection with Sukkot although I did realize the Sukkot implication of the Messianic Millennium with the transfiguration passage obviously gives. However, it may be possible that the scene would show that (as a proof to the disciples) this is what they would also appear to look like during the future kingdom period.
and, consider that the 2 witnesses do not have glorified bodies in that they are killed and then resurrected.
It is possible that they carry on thir work during the Messianic Kingdom period, but I think their main mission is a call to repentance at some point of the trib period.