Since I have not received a reply post from you,
Josef, I suspect you may have missed the below.
Hey All,
Kermos, are you saying that Eve's tempting was the cause of Adam's sin? Actually nowhere in the Genesis 3 account does it state that Eve tempted Adam. She handed him the fruit. Verse 12 tells us that Adam received the fruit from his wife, and then ate from the tree. (It is assumed this was the temptation of Eve. I think that's a huge leap to get there.) Was the sin taking the fruit from his wife, or not listening to God and consuming it? Sure, his wife was a contributing factor. Nobody is saying otherwise. Satan is a contributing factor in my sin. But I am responsible for my actions. Likewise, Adam was responsible for his actions. That is why he was punished. God does not punish the innocent. Remember Enoch?
Genesis 5:22-24 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
And all the days of Enoch were three hundred sixty and five years:
And Enoch walked with God: and he was not; for God took him.
Enoch's walk with God was good enough that he was taken before he died. (What did he do to achieve this?)
"A "choice" by Adam is explicitly excluded by using scripture with scripture referencing, in fact, "the creature was made subject to vanity, not willingly" (Romans 8:20, KJV), so Adam acted not willingly but rather acted subject to vanity in his eating of the tree of the knowledge of good and evil."
"Not willingly" indicates "not choice".
Quote from Kermos
Romans 8 is probably one of the most loved chapters in all the Bible. Because it starts and ends talking about the assurance and security of the believer. Verse 1 tells us there is no condemnation on believers. (assurance) Verse 39 states nothing can separate us from the love of God. (security) (Who wouldn't love that?)
Verses 1-17 tell us that we as believers have received the Holy Spirit. and we are to live by the Spirit rather than the flesh. Verse 18 continues to address believers hence the plural pronoun "us."
All of theses verses are addressing all believers. To say that singular noun "creature" in verses 20-21 suddenly addresses just one man, Adam, is not grammatical context. Because verse 21 tells us that the creature shall be delivered from bondage and corruption. This cannot be Adam. Everyone who believes that Jesus died for their sins has been delivered from bondage and corruption spiritually. So the creature here cannot be just Adam.
"Creature" is a singular noun entity within the total creation. Mankind for example would be a creature within creation. So would believers. To be fair, if you take just the word, Adam is a creature within creation. But we have to take out of context to make Adam fit.
"Creation" is a plural noun which means all that was created. The whole universe or all believers would be examples. Adam would not fit as he was a singular creature.
What is the single entity within the entire creation that fits what Paul wrote? It has to be an entity that fits " . . . delivered from the bondage of corruption into the glorious liberty of the children of God"
Answer: The body of believers; to which this whole chapter is addressed. Believers, as a group, would be the smallest entity (creature) within creation to which creature can apply.
So, I do not see Romans 8:20 supporting your theory.
I am not going to do this to every Scripture reference you have given. If I find one reference taken out of context, I assume there are more.
I look at every Scripture reference I give. If I am not sure it applies, I will not use it. I owe that effort to the reader. Well enough for now. Keep walking everybody.
May God bless,
Taz
Hello Josef,
Adam moved
away from God when Adam ate of the tree of the knowledge of good and evil, not Adam moving
toward God, but, truly, Adam moved
away from God,
so Adam fails as an example of free-will choosing God.
Please pay attention to this response, Josef, because God had me proclaim "the cause of Adam's sin" (this quote is from your opening sentence) according to the Word of God in the previous response.
Would you please reply to posts instead of making a "post reply" at the bottom of the page? By replying, the correspondence maintains proper linkage thus reducing the need for back-links like
this post that I suspect you just replied.
The Word of God very specifically declares Adam was accountable for Adam's sin/disobedience to God, after all, Adam certainly did the work of eating of the tree of the knowledge of good and evil (Genesis 3:6). To avoid confusion, I made no other attribution about Adam's accountability in
this post to which you responded. Also, it is clear that Adam blaming Eve did not atone for Adam's disobedience towards God, and the "blaming" shows fleshly selfish fear not free-will.
Adam's work of eating, that sinfully disobedient action by Adam, is specifically attributed to "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'" (Genesis 3:17),
so the precise cause of Adam's sin of eating of the tree forbidden as food is that Adam "listened to the voice of" Eve - thus says the Word of God!
The second question in your post contains two premises, but you failed to include the Word of God proclaimed to you that the cause of Adam's sin of eating of the tree forbidden as food was that Adam "listened to the voice of" Eve (Genesis 3:17), so this is a reason I requested that you read this post carefully.
In Romans 8, Paul switches context and topics, so an outside topic does not negate an inside topic.
Adam is inextricably included as part of "creation" (or "creature" in the KJV which really should be "creation") in Romans 8:20-22. Adam and Seth and David and Elijah and Peter and Paul are all part of "creation", so this dispenses with your unsupported "verses 20-21 suddenly addresses just one man". I proclaimed that Paul wrote "until now" by which Paul included Paul's own time.
Let's look at the passage in whole:
(20) For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope (21) that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God (22) for we know that the whole creation groans and suffers the pains of childbirth together until now.
(Romans 8:20-22)
Per the Greek language, all 3 occurrences of the word "creation" In this passage are singular, not plural, so your grammatical analysis of Romans 8:20-22 is flawed.
You wrote "Because verse 21 tells us that the creature shall be delivered from bondage and corruption. This cannot be Adam", so I ask you, have you not heard of the new heavens and new earth and the inhabitants thereof? Moreover, your assertion fails to extract Adam out of "creation" in verse 20, and your assertion fails to extract Adam out of "the whole creation" in verse 22.
In verse 21, the word is "creation", not "creature", in fact, Paul just wrote "creation" without the adjective "whole" in verse 21.
In contrast, Paul declared "the whole creation" in verse 22, and Paul includes timeframe boundaries covering "not willingly" in Romans 8:20-22 as shown in the following:
- See "until now" (Romans 8:22) indicates all time prior to the Apostle Paul for he wrote "the whole creation" (Romans 8:22), as in "the whole creation" "until now".
- See the serpent was in the garden tempting Eve (Genesis 3:1-5) before Adam ate of the tree of the knowledge of good and evil (Genesis 3:6).
- See "subjected to futility" (Romans 8:20) as the serpent's futility of lying to Eve with "You surely will not die" (Genesis 3:4) - before Adam or Eve ate of the tree of the knowledge of good and evil (Genesis 3:6), yet Adam and Eve died (Genesis 5:5, Genesis 7:21 none of mankind, besides the 8 [Genesis 7:7 and 1 Peter 3:20], survived the flood, so Eve had to be dead).
- See "not willingly" (Romans 8:20) applies to Adam eating of the tree of the knowledge of good and evil (Genesis 3:6) for the Word of God specifically attributed the cause of Adam eating of the tree as "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'" (Genesis 3:17), so here God reveals for Adam the cause (listen to wife) and the effect (eat of tree); therefore, eating of the tree was "not willingly" (Romans 8:20).
Paul includes the "not willingly" (Romans 8:20-22) to apply to Adam because Paul included the time that Adam ate of the tree (Genesis 3:6), so the Apostle Paul declares that Adam not willingly ate of the tree of the knowledge of good and evil.
No Scripture states Adam was imparted a free-will, so no man thereafter was imparted free will, either.