Stormcrow
Member
Couple of things about this passage from Ephesians.Today's NIV, Ephesians 3-12:
First, the NIV is not a good translation. Sorry, it just isn't. The closest translation you can get to the Greek without going completely literal is the NASB. You can read one review here:
http://homepage.mac.com/rmansfield/thislamp/files/060612_New_American_Standard_Bible.html
This is why I quote - with rare exception - the NASB.
Second, we need to let the Bible interpret itself regarding "the chosen" in Ephesians. Paul isn't the only writer who used that term.
{1} Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen {2} according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure. 1 Peter 1:1-2 (NASB)
(Gentiles would not be referred to as "resident aliens" in their own cities. Jews would.)
This is a similar greeting James used in his epistle:
{1} James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings. James 1:1 (NASB)
(These are the same twelve tribes from which the 144,000 are drawn in Rev.7 and are also referred to in Matt. 24:22,24,31).
Now look at Ephesians:
{1} Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: {2} Grace to you and peace from God our Father and the Lord Jesus Christ. {3} Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, {4} just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. Ephesians 1:1-4 (NASB)
It's clear when viewing these passages together, Peter, James, and Paul are all greeting Jewish believers, NOT Gentiles (as was clearly the case in Paul's letter to the Galatians.)
Paul is writing to the Jewish "elect" in Ephesians 1, as can further be seen here:
...In Him {11} also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, {12} to the end that we who were the first to hope in Christ would be to the praise of His glory. Ephesians 1:10-12 (NASB)
Gentiles were not the first to hope in Christ, Jews were. Gentiles were not promised an inheritance through Christ, Jews were. Gentiles have been grafted into the olive tree, but Jews were the first to receive these promises, not Gentiles.
Paul then begins to address the Gentiles in Ephesus in chapter 2:
{11} Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands— {12} remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. {13} But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. Ephesians 2:11-13 (NASB)
Remember, Jews were the ones chosen to usher in Messiah, not Gentiles.
So when Paul writes:
{10}...I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. 2 Timothy 2:10 (NASB)
He's not talking about Gentiles. He's talking about Jews: the chosen.
{3} For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, {4} who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, {5} whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. Romans 9:3-5 (NASB)
God has always been faithful to Israel and has always set apart a remnant of faithful Israel for His purpose. This election can be seen most notably in Ezekiel 9:3-8 and Revelation 7:4-8.
Again, the first few verses in Ephesians 1 are a greeting to Jewish believers, not Gentiles. They are the "elect" to whom Paul refers.
P.S. That's why Calvinism is wrong. Election was for Jews, not Gentiles. We have all - Jew and Gentile alike - been living in the age of "whosever will may come" since the fall of Jerusalem in 70 AD. But that's fodder for another endless thread of arguing, I suppose.
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