Tithing

[for_his_glory]

Paul in Galatians 2:19 did not say the law was dead; he said he was dead to the law. In other words the law had no authority over him because he was under grace and law and grace cannot mix, Galatians 2:21. The law is not dead as some teach. You can live under the Law if you choose, but Galatians 3:10-13 states the law is very much alive, so alive that it carries a curse with it if violated trying to live by it.

Paul never taught tithing, in truth he taught against it. Tithing is not for the born-again believer today. Tithing was incorporated into the law given to Moses, Leviticus 27:26-34. The same law where circumcision was incorporated into, Leviticus 12:1-8. We do not circumcise or sacrifice animals according to the law, so why do we tithe. Romans 10:4 For Christ are the end of the law for righteousness to everyone that believes. Galatians 3:10-13 for as many as are of the works of the law are under the curse and man is not justified by the law in the sight of God, but Christ has redeemed us from the curse of the law.

When you tithe, if you do not tithe correctly according to the law you will be cursed with a curse, Malachi 3:8, 9. If you tithe correctly you will get blessings poured out upon you, Malachi 3:10. The blessings are not just all about money for there are many different types of blessings. In truth, if you tithe correctly the blessings of God would be overflowing in your life. Some of you, like myself, have been tithing and tithing and nothing has changed in your life. If the way tithing has been taught by man than all the ministries that have been teaching tithing for years should have so much money they would not have enough room to store it all and the banks would be overflowing with all the money you should be receiving by the way man has taught us for years.

Tithing has never been taught to be money in the scriptures. Tithing has put people under bondage and a lot of people need to be set free from the bondage law of 10%. Most people cannot afford to give 10% of their paycheck. They would not have time to count out 10% of all their perishable and nonperishable food items and bring them into Gods storehouse. The laws given to Moses in Leviticus 27 required all this. The storehouses that God was talking about was storing up food to feed the priest and scribes in the temple so they could be about those things of the Lord and not have to worry about what they should eat or how to provide food for themselves.

You can give 10% when you know the truth. When you do not know the truth and you are tithing because you are told to tithe this is called tithing under the Old Testament law. God does not honor this today. Just because we do not know the truth, this does not change God's word. We have all tithed. To this day has anybody ever showed you in the Bible where tithing is money? You have just taken mans word for it all these years.

The God I serve and read about in the Bible is not a God that would expect you to give the babies milk money to him. He would not expect your family to go without twenty dollars worth of food so you can give the last 20 to the church. Even the women with the two mites gave her last from the heart and not because she had to, but because she wanted to. If tithing meant money in today's world we would need ten or twelve banks just to hold our money. See, the over abundance is not happening. Tithing is nothing more than good intentions and good intentions do not get you your blessings. The only thing that is going to set you free is the truth of the word of God. Matthew 23:23 Woe unto you scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought to have been done and not to leave the other undone. See, the hypocrites do these things for show, but they do not give out of love. They give because they were told to do so.

The laws that were given to Moses were for the Israelites (not the born again believer) consisted of 613 Levitical laws and they were given and changed throughout all generations for their disobedience of Gods word. These laws also included the Ten Commandments which man has separated from the 613 laws and decided to simplify the laws. Jesus left us with but only two laws to follow in Matthew 22:36-40 and that was to love. Love is what gets our blessings from God. The 613 laws have absolutely no saving power in them. In James 2:10 if you are going to follow the law and violate one part of the law you are guilty of breaking all the laws and in Galatians 3:10-14 Jesus was made an end to the curse of the law and was made the fulfillment of the law through love. When we start loving one another and be quick to forgive one another than the blessings will come pouring in and you will be giving from the heart in all the areas of your life. Give from your heart and not from bondage of what man tells you to give and then you will see the blessings of God work in your life.

 

[Bruce.Leiter]

Paul in Galatians 2:19 did not say the law was dead; he said he was dead to the law. In other words the law had no authority over him because he was under grace and law and grace cannot mix, Galatians 2:21. The law is not dead as some teach. You can live under the Law if you choose, but Galatians 3:10-13 states the law is very much alive, so alive that it carries a curse with it if violated trying to live by it.

Paul never taught tithing, in truth he taught against it. Tithing is not for the born-again believer today. Tithing was incorporated into the law given to Moses, Leviticus 27:26-34. The same law where circumcision was incorporated into, Leviticus 12:1-8. We do not circumcise or sacrifice animals according to the law, so why do we tithe. Romans 10:4 For Christ are the end of the law for righteousness to everyone that believes. Galatians 3:10-13 for as many as are of the works of the law are under the curse and man is not justified by the law in the sight of God, but Christ has redeemed us from the curse of the law.

When you tithe, if you do not tithe correctly according to the law you will be cursed with a curse, Malachi 3:8, 9. If you tithe correctly you will get blessings poured out upon you, Malachi 3:10. The blessings are not just all about money for there are many different types of blessings. In truth, if you tithe correctly the blessings of God would be overflowing in your life. Some of you, like myself, have been tithing and tithing and nothing has changed in your life. If the way tithing has been taught by man than all the ministries that have been teaching tithing for years should have so much money they would not have enough room to store it all and the banks would be overflowing with all the money you should be receiving by the way man has taught us for years.

Tithing has never been taught to be money in the scriptures. Tithing has put people under bondage and a lot of people need to be set free from the bondage law of 10%. Most people cannot afford to give 10% of their paycheck. They would not have time to count out 10% of all their perishable and nonperishable food items and bring them into Gods storehouse. The laws given to Moses in Leviticus 27 required all this. The storehouses that God was talking about was storing up food to feed the priest and scribes in the temple so they could be about those things of the Lord and not have to worry about what they should eat or how to provide food for themselves.

You can give 10% when you know the truth. When you do not know the truth and you are tithing because you are told to tithe this is called tithing under the Old Testament law. God does not honor this today. Just because we do not know the truth, this does not change God's word. We have all tithed. To this day has anybody ever showed you in the Bible where tithing is money? You have just taken mans word for it all these years.

The God I serve and read about in the Bible is not a God that would expect you to give the babies milk money to him. He would not expect your family to go without twenty dollars worth of food so you can give the last 20 to the church. Even the women with the two mites gave her last from the heart and not because she had to, but because she wanted to. If tithing meant money in today's world we would need ten or twelve banks just to hold our money. See, the over abundance is not happening. Tithing is nothing more than good intentions and good intentions do not get you your blessings. The only thing that is going to set you free is the truth of the word of God. Matthew 23:23 Woe unto you scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought to have been done and not to leave the other undone. See, the hypocrites do these things for show, but they do not give out of love. They give because they were told to do so.

The laws that were given to Moses were for the Israelites (not the born again believer) consisted of 613 Levitical laws and they were given and changed throughout all generations for their disobedience of Gods word. These laws also included the Ten Commandments which man has separated from the 613 laws and decided to simplify the laws. Jesus left us with but only two laws to follow in Matthew 22:36-40 and that was to love. Love is what gets our blessings from God. The 613 laws have absolutely no saving power in them. In James 2:10 if you are going to follow the law and violate one part of the law you are guilty of breaking all the laws and in Galatians 3:10-14 Jesus was made an end to the curse of the law and was made the fulfillment of the law through love. When we start loving one another and be quick to forgive one another than the blessings will come pouring in and you will be giving from the heart in all the areas of your life. Give from your heart and not from bondage of what man tells you to give and then you will see the blessings of God work in your life.

What happened to the Old Testament laws when Jesus died on the cross? That is the question which we need to answer.

On the one hand, Jesus came to say that the law remains, that it must be taught, and that he didn't come to abolish it:

Mat 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Mat 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Mat 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

On the other hand, Paul says that Jesus' death killed the law in some ways:

ol 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,
Col 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
Col 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,
Col 2:14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
Col 2:15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Col 2:16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.
Col 2:17 These are a shadow of the things to come, but the substance belongs to Christ.

How can we reconcile these two teachings by Jesus and Paul? Here's my solution based on these verses. When Jesus died on the cross, he killed the outward, national form of the laws (for example, exact-10% giving), but the inner, international church's principles of the law continue (for example, of course, we must not murder people, but we also need to overcome the self-centered anger involved in those actions).

The form (day) of the Sabbath has been abolished as a national law, but one day in seven for worship and rest from our daily labors is still necessary as the principle behind the Sabbath. It is the reason the early church was free to use Sunday instead of Saturday for worship and rest.

In terms of giving, read 2 Corinthians 8 and 9 for the principles of giving that continue.

 

[for_his_glory]

What happened to the Old Testament laws when Jesus died on the cross? That is the question which we need to answer.

On the one hand, Jesus came to say that the law remains, that it must be taught, and that he didn't come to abolish it:

Mat 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Mat 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.
Mat 5:19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.

On the other hand, Paul says that Jesus' death killed the law in some ways:

ol 2:11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ,
Col 2:12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.
Col 2:13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses,
Col 2:14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
Col 2:15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.
Col 2:16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath.
Col 2:17 These are a shadow of the things to come, but the substance belongs to Christ.

How can we reconcile these two teachings by Jesus and Paul? Here's my solution based on these verses. When Jesus died on the cross, he killed the outward, national form of the laws (for example, exact-10% giving), but the inner, international church's principles of the law continue (for example, of course, we must not murder people, but we also need to overcome the self-centered anger involved in those actions).

The form (day) of the Sabbath has been abolished as a national law, but one day in seven for worship and rest from our daily labors is still necessary as the principle behind the Sabbath. It is the reason the early church was free to use Sunday instead of Saturday for worship and rest.

In terms of giving, read 2 Corinthians 8 and 9 for the principles of giving that continue.

Let me ask you this question. Do you tithe 10% of all your building materials, food and spices in order to feed your Pastor, as this is what tithing was under the Levitical law in what was brought to maintain the Temple and to feed the Priest (not a Catholic Priest) and Scribes. Tithing has never been 10% of your paycheck.

These laws for tithing are numbered from 402 - 425 that make up the 613 Mitzvot (commandments of God for the Jewish people)


That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision
Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative) (CCI19).
To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative). See Shabbat Sheqalim
That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative). See Kohein.
That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative) (CCI18).
To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.
To tithe cattle (Lev. 27:32) (affirmative).
Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See Kohein, Levi.
Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.
To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (CCI14) (today, it is set aside but not eaten in Jerusalem).
To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor).
To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA51). See Kohein.
To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA52). See Kohein.
To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4) (affirmative) (CCI11). See Kohein.
Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).
Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).
To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative) (CCI17).

A List of the 613 Mitzvot (Commandments) - Judaism 101 (JewFAQ)

A list of the 613 mitzvot (commandments) that are binding on Jews.

www.jewfaq.org

 

[for_his_glory]

What happened to the Old Testament laws when Jesus died on the cross?

There are laws (commandments) of God that were especially written just for the Hebrews pertaining to the rituals of the Temple, sacrifices, festivals, Torah, Kohanim and Levites, the King and the Nazarite. Then there are the existing moral laws (commandments) for all of us to still follow as in prayers and blessings, love and brotherhood. The poor and unfortunate, treatment of the Gentiles, Marriage, divorce and family. Forbidden sexual relations, business practices, employees and servants. Vows, oaths, swearing, Court and Judicial procedures. Injuries and damages, property and property rights, criminal laws. Prophecy, idolatry and all its practices as the moral laws (commandments) keep us in line with the will of God.

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