John 2:13-16 NASB
13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 16 and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.”
I can't prove it, but when I read that story I always had a very different mental image of the unfolding events than a whip wielding Jesus leaving welts on corrupt merchants as customers ran screaming. I know there is a lot of traction for this view - especially in this topic it seems - but here is how I always imagined the events.
The courtyard is crowded with animals and those haggling prices and complaining about fees with merchants that have deals with the temple so everyone profits except the worshippers. Many more are attempting to worship and ignore the noise because they can go no further ... Gentiles, ceremonially unclean.
Jesus enters into the din of arguments over commerce, the proud, confident smug postures of the merchants who hold all the cards, and the pitiful attempts to worship among all of this. The sounds and smells of animals is almost overwhelming in the still air of the courtyard.
Have you ever worked with cattle? I have. They are big and slow and thick skinned. It is not easy to get the attention of a cow. Jesus selects three old strands of cordage, probably just cast off bits from something that tied a bundle or secured a load, and he braided them together into a short, stiff whip about 18" long. More than adequate for the task of walking to the nearest pen, opening the gate, heading to the far corner and beginning to drive the herd with a few well places cracks towards the open pen and then the main entrance. Cattle are hard to get moving, but they tend to keep moving once started. Then came the sheep pens where an open door ans some judicious encouragement from a short whip to the lead sheep will send the herd of sheep out the main gate after the cattle. The sellers of sheep and cattle now had a choice to make, to stay and argue with this young rabbi and the guards, or to run after their escaping livestock. For a rancher, the herd is everything. So they forsake all dignity and charge off down the street after the fleeing livestock.
All eyes are on Jesus as he next approaches the tables of the money changers. The oft cheated crowd erupts in cheers and laughter as Jesus overturns the tables and the money changers dive to the dirt to scoop up their precious scattered coins, all of their haughty dignity replaced by grovelling in the dirt.
Jesus then turns to confront the last group, the sellers of birds. With just a look, they grab their cages and run towards the main gate.
What I see as the achievement of the Lord and the lesson for me in planning any confrontations of wrong are:
1. Evil was confronted using actively and directly.
2. Force was applied against the sin, but not the sinner.
3. No person suffered actual loss, except pride.
(The animals fled - their owners followed)
(The money changers had to gather their coins from the dirt)
(Releasing the birds would have robbed their owners, so they were allowed to flee with their cages)
4. Jesus achieved his goal - temple restored to a house of prayer.
Like I said, no proof, but that's how I always saw it.