From Matt Henry;
[FONT=Arial, Helvetica, Sans-serif][SIZE=-2][FONT=Times, Times New Roman, Serif][SIZE=+1]2. Does this commandment forbid the making of images for a religious use? Yes: Cursed be the man that maketh any graven image, Deut. 27:15. Does it forbid the making an image of what is in heaven above? Yes: Lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, shouldst be driven to worship them, Deut. 4:19. Or on earth, beneath? Yes: As they changed their glory into the similitude of an ox, Ps. 106:20. Or in the waters under the earth? Yes: As they made the likeness of creeping things, Rom. 1:23.[/SIZE][/FONT][/SIZE][/FONT]
http://www.shortercatechism.com/resources/henry/wsc_he_049.html
The pitfalls of taking things like this too literally are many -- woodlandapple has a great example of this, and how this strict interpretation is applied selectively.
Moreover, even the Bible itself does not interpret the commandment so literally, and it does interpret it:
Moreover you shall make the tabernacle with ten curtains woven of fine linen thread, and blue and purple and scarlet yarn; with artistic designs of cherubim you shall weave them.
(Exodus 26:1)
And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, of all things which I will give you in commandment to the children of Israel.
(Exodus 25:22)
Both of these come AFTER the introduction of the rule in Exodus 20:4-6, so they are aware of the rule that was set. Yet, in the first instance, God commands the creation of such images, and in the second one even associates His own presence with them. So, if you take it all in a truly Biblical context, without nitpicking, I feel you are led to understand that even then and there -- and they would know best, since the rule was given to them directly -- the interpretation was far from being literal. Clearly, Scripture can and does distinguish between an idol and a piece of art.
And, Scripture interprets itself on this matter even further:
And the Lord spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice. [...] Take careful heed to yourselves, for you saw no form when the Lord spoke to you at Horeb out of the midst of the fire, lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female, the likeness of any animal that is on the earth or the likeness of any winged bird that flies in the air, the likeness of anything that creeps on the ground or the likeness of any fish that is in the water beneath the earth.
(Deuteronomy 4:12 and 15-18)
The reason that people were not supposed to make the image of God was because God was still at that time unseen -- even unseeable, and therefore was to stay undepicted -- and undepictable.
But an important event happened roughly 2000 years ago, which changed all of this -- the Incarnation.
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
(John 1:14)
By becoming man, God took on all the properties of mankind, becoming like us in all things. Amongst the properties common to humans is to have form and to be depictable. To say otherwise is to doubt the Incarnation and the fact that Jesus Christ was not only truly God, but also truly human, with all that comes with it. If we had photography back then, would it be a sin to take a photograph of Jesus, in light of the second commandment? And all this applies to the cross as well.
One of the Church Fathers, John of Damascus, explains in his apology against iconoclasm:
In times past, God, without body and form, could in no way be represented. But now, since God has appeared in flesh and lived among men, I can depict that which is visible of God. I do not venerate the matter, but I venerate the Creator of matter, who became matter for me, who condescended to live in matter, and who, through matter accomplished my salvation; and I do not cease to respect the matter through which my salvation is accomplished.
In short, this is one of the things where I strongly disagree with Calvin, who, despite raising a lot of great points, also got swayed by specific sentiments of that time, which led him to unsound and potentially even dangerous interpretations of Scripture.
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