Jesse Stone
Member
john darling,
John was a Jew, recording what a Jew said to a Jew.
Salvation is of the Jews, as is the Messiah.
The purpose of the Jew. Oracles of God. The Jews were supposed to disseminate the word of the true God to the world that he had a way to save the world. Instead they fought and held a bias against the Gentile.
The only role the Jews have today (or in the future if one thinks as a futurist) is the same one the Gentiles have. The same one that the Jews had in the 1st century after their Messiah came. Believe into Christ. The Apostles were all Jews. So that in a way, the word still went out to the world by way of the Jews, through the Apostles.
To the Jews there are Jews and Gentiles. To Christians there are Jews, Christians, and everybody else. Most Christians think that modern Israel is in some way the continuation of the Israel described in the OT, some having built an entire interpretive schema around that idea. Against the thinking of Paul (Gal 6:15-16). To the everybody else, depends on their philosophies and religions.
To God there is only in Christ and not in Christ. In Christ, there is no longer Jew nor Greek (the highest thinking form of Gentile) (Gal 3:26-29). Gentile being grafted into the same root as the Jews who were the original chosen people of God (Rom 11). Man has had a hard time keeping in step with God since the fall.
It's only reasonable to assume that this same God, who wants all (no distinction made between the Jews and Gentiles; or Christians and Calvinists for that matter) to be saved (1 Tim 2:1-8), would also want all (including Jews, not because they're special, rather because they are in Adam like everyone else) to be in Christ, in the new creation in Christ.
I'm trying to understand how that fits with your earlier comments about God not being finished with the Jews. Did you mean "not finished" in the sense that he's hoping they will come to accept Jesus, or not finished in the sense of them still having some special role to play specifically as Jews?
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:9-21)
John was a Jew, recording what a Jew said to a Jew.
19 The woman saith unto him, Sir, I perceive that thou art a prophet.
20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
26 Jesus saith unto her, I that speak unto thee am he. (John 4:19-26)
Salvation is of the Jews, as is the Messiah.
1 ¶ What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Romans 3:1-3)
The purpose of the Jew. Oracles of God. The Jews were supposed to disseminate the word of the true God to the world that he had a way to save the world. Instead they fought and held a bias against the Gentile.
The only role the Jews have today (or in the future if one thinks as a futurist) is the same one the Gentiles have. The same one that the Jews had in the 1st century after their Messiah came. Believe into Christ. The Apostles were all Jews. So that in a way, the word still went out to the world by way of the Jews, through the Apostles.
To the Jews there are Jews and Gentiles. To Christians there are Jews, Christians, and everybody else. Most Christians think that modern Israel is in some way the continuation of the Israel described in the OT, some having built an entire interpretive schema around that idea. Against the thinking of Paul (Gal 6:15-16). To the everybody else, depends on their philosophies and religions.
To God there is only in Christ and not in Christ. In Christ, there is no longer Jew nor Greek (the highest thinking form of Gentile) (Gal 3:26-29). Gentile being grafted into the same root as the Jews who were the original chosen people of God (Rom 11). Man has had a hard time keeping in step with God since the fall.
It's only reasonable to assume that this same God, who wants all (no distinction made between the Jews and Gentiles; or Christians and Calvinists for that matter) to be saved (1 Tim 2:1-8), would also want all (including Jews, not because they're special, rather because they are in Adam like everyone else) to be in Christ, in the new creation in Christ.