The Reformers themselves of the Protestant Reformation traced their doctrine to Scripture, as indicated by their credo of
“sola scriptura,” so Reformed theology is not a “new” belief system but one that seeks to continue apostolic doctrine.
The Reformed doctrine of salvation is commonly represented by the acrostic TULIP which is also known as the
five points of Calvinism.
T - total depravity. Man is completely helpless in his sinful state, is under the wrath of God.
U - unconditional election. God, from eternity past, has chosen to save a great multitude of sinners.
L - limited atonement. Also called a “particular redemption.”
I - irresistible grace. In his fallen state, man resists God’s love, but the grace of God works to save.
P - perseverance of the saints. God protects His saints from falling away; thus, salvation is eternal.
Personally, I have a problem with the "L" or limited atonement.
The Bible teaches. .......
1) The call of the gospel is
universal and believers in it will be saved.
2) Because all have sin, no one will believe the gospel and respond in faith unless God first makes those who are dead in their trespasses and sins alive.
The Bible teaches that “whosoever believes” will have eternal life and then explains why some believe and some don’t.
1 John 2:2........ John says that Christ is the propitiation for the sins of the “whole world.”
Likewise, in
John 4:42 Jesus is called the “Savior of the world”.
John 1:29 is said to “take way the sin of the world.”
Yet another argument against limited atonement is that it is a hindrance to the preaching of the gospel and to evangelism. If an Preacher cannot say, “Christ died for you,” then his effectiveness in presenting the gospel will be limited.
Or they will say that, if only the elect will be saved, why should the gospel be preached at all?
Source:
https://www.gotquestions.org/limited-atonement.html