I said this:
"What is absolutely clear is that eternal life is a gift of God. And that God's gifts are irrevocable. Rom 6:23, 11:29"
I gave the verses that prove my statement.
I said this: What is absolutely clear is that eternal life is a gift of God. This is Rom 6:23 - For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
So, what in my statement isn't either clear or what Rom 6:23 also SAYS?
Then, I said this: God's gifts are irrevocable. This is Rom 11:29 - for the gifts and the calling of God are irrevocable.
So, what in my statement isn't either clear or what Rom 11:29 also SAYS?
It seems to me that both Rom 6:23 and 11:29 are being ignored by LOS doctrine. There is nothing in either context that removes the clear meaning of each verse that eternal life is irrevocable.
Now, let's follow the red words: he who believes HAS eternal life. Have I said anything different than that? Jesus said these words, yet your statement implies that one doesn't HAVE eternal life until the end of their life. How does your statement agree with Jesus'? I don't see how.
When a person believes, they are sealed with the Holy Spirit, and placed IN Christ. And that seal is FOR the day of redemption.
AND, there are NO verses teaching that this seal can be broken for any reason. Yet LOS doctrine teaches that there are many things that can break this seal so that God's promise and guarantee will NOT come to pass.
"What is absolutely clear is that eternal life is a gift of God. And that God's gifts are irrevocable. Rom 6:23, 11:29"
What makes not "writing out the Scripture" not make my statement not true?No, its not clear, and doesn't exist, which is why you refuse to write out the scripture, and the context.
I gave the verses that prove my statement.
I said this: What is absolutely clear is that eternal life is a gift of God. This is Rom 6:23 - For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
So, what in my statement isn't either clear or what Rom 6:23 also SAYS?
Then, I said this: God's gifts are irrevocable. This is Rom 11:29 - for the gifts and the calling of God are irrevocable.
So, what in my statement isn't either clear or what Rom 11:29 also SAYS?
It seems to me that both Rom 6:23 and 11:29 are being ignored by LOS doctrine. There is nothing in either context that removes the clear meaning of each verse that eternal life is irrevocable.
Nothing here changes anything that I've said. How does v.22 support that notion that eternal life isn't irrevocable?This has been pointed out to you, but you continue to ignore that the whole scripture and the context that are needed to insure we are rightly dividing the word, and applying the contextual support, that we may both learn and teach sound doctrine.
Here is what Romans 6:22-23 says.
22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:22-23
This interpretation is in direct contrast to what Jesus said in Jn 5:24 - “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, HAS eternal life, and does not come into judgment, but has passed out of death into life.Paul points out that the end result of a life whose fruit is unto holiness is everlasting life, having become a slave to God.
Now, let's follow the red words: he who believes HAS eternal life. Have I said anything different than that? Jesus said these words, yet your statement implies that one doesn't HAVE eternal life until the end of their life. How does your statement agree with Jesus'? I don't see how.
One needs to understand the various meanings of "death" and quit defaulting to "spiritual/eternal death" every time the word comes up. Until that occurs, one will not be able to understand verses where "death" means anything other than "spiritual/eternal death".Then he warns... the wages of sin, a sinful lifestyle [a life of practicing sin], is death.
Yes he does. And I've NEVER ignored that very important FACT. In FACT, I've supported that with Eph 1:13,14, 4:30, 2 Cor 1:22 and 5:5.Then he says... but the gift of God is eternal life IN Christ Jesus.
When a person believes, they are sealed with the Holy Spirit, and placed IN Christ. And that seal is FOR the day of redemption.
AND, there are NO verses teaching that this seal can be broken for any reason. Yet LOS doctrine teaches that there are many things that can break this seal so that God's promise and guarantee will NOT come to pass.
And I've never said otherwise.We can not expect to have eternal life apart from Christ, who is the source of eternal life.
Jesus told us that when one believes, they HAVE (present tense) eternal life. His teaching is FAR different than yours.This is easily understood from a reading of the previous verse.... But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
All these verses are about how one lives their lives. They either obey God, or their own sin nature, which leads to loss of fellowship.However, when we go back just a little further, this understanding is further expounded for all who are willing to read and believe what Paul said.
15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.