Cyberseeker
Member
- Mar 8, 2007
- 434
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It is necessary to fix up a serious misunderstanding concerning Daniels ‘seventieth week.’ It has been widely taught by modern preachers and popular books that the person spoken about refers to Antichrist. The story goes how in the middle of the seventieth week Antichrist will enter a rebuilt Jewish temple and cause animal sacrifice to stop. This act of desecration (they say) is fulfillment of Daniel 9:27 with some modern version Bibles even stretching their translation to say so. For example:
In short, the modern doctrine together with some paraphrased Bibles say the clock stopped after the sixty-ninth week and the last week was projected two thousand years into the future after which it resumes when Antichrist is revealed. In the middle of this seven-year period he abominates the temple. But apart from the obvious difficulty of jamming a two-thousand year wedge into God’s timeline, this interpretation confuses the prophecy’s real intent. The passage is all about atonement, not second coming. The central person is Christ, not Antichrist. The temple is the ‘rejected’ not the ‘desecrated.’
The traditional view of this passage, held by the Church until last century, was the correct one all along. Christ is the one who confirms the covenant! Christ is the one who causes sacrifice to cease! Christ is the one that makes the temple obsolete! Is this what happened? It surely did. In the midst of the seventieth week – in the very midst – God caused the great curtain of the temple to be torn from top to bottom indicating that sacrifice (as far as He was concerned) had come to an end. The atonement was complete! Shortly after this the ‘other prince’, Titus the Roman, came and destroyed the temple altogether.
The following Bible version gives a more reliable translation of the verses and the authors notes are included in brackets in order to show how each clause is fulfilled.
What may come as a shock to many is that putting a stop to temple worship is not the abomination. It is temple worship itself, continued in defiance of God after the times allocated to it (the ‘weeks’) had ended. This is what the abomination really is and that is why the temple is not still standing as a memento to former days when Gods blessing was upon it.
Cyberseeker
“He will make a treaty with the people for a period of one set of seven, but after half this time, he will put an end to the sacrifices and offerings. Then as a climax to all his terrible deeds, he will set up a sacrilegious object that causes desecration, until the end that has been decreed is poured out on this defiler.â€Â
(Daniel 9:27 New Living Translation)
In short, the modern doctrine together with some paraphrased Bibles say the clock stopped after the sixty-ninth week and the last week was projected two thousand years into the future after which it resumes when Antichrist is revealed. In the middle of this seven-year period he abominates the temple. But apart from the obvious difficulty of jamming a two-thousand year wedge into God’s timeline, this interpretation confuses the prophecy’s real intent. The passage is all about atonement, not second coming. The central person is Christ, not Antichrist. The temple is the ‘rejected’ not the ‘desecrated.’
The traditional view of this passage, held by the Church until last century, was the correct one all along. Christ is the one who confirms the covenant! Christ is the one who causes sacrifice to cease! Christ is the one that makes the temple obsolete! Is this what happened? It surely did. In the midst of the seventieth week – in the very midst – God caused the great curtain of the temple to be torn from top to bottom indicating that sacrifice (as far as He was concerned) had come to an end. The atonement was complete! Shortly after this the ‘other prince’, Titus the Roman, came and destroyed the temple altogether.
The following Bible version gives a more reliable translation of the verses and the authors notes are included in brackets in order to show how each clause is fulfilled.
“After threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come (troops of Titus) shall destroy the city and the sanctuary; (ad70) and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he (Messiah) shall confirm a covenant with many for one week; but in the middle of the week (3½ yrs after baptism) He shall bring an end to sacrifice and offering. (veil of temple torn) And on the wing of abominations (temple worship after the ‘weeks’ was an abomination) shall be one who makes desolate, (Titus) even until the consummation, which is determined, is poured out on the desolate.†(Gods judgement on Jerusalem from ad70 until the times of the gentiles finish)
(Dan 9: 26,27 New King James Version, bracketed notes added)
What may come as a shock to many is that putting a stop to temple worship is not the abomination. It is temple worship itself, continued in defiance of God after the times allocated to it (the ‘weeks’) had ended. This is what the abomination really is and that is why the temple is not still standing as a memento to former days when Gods blessing was upon it.
Cyberseeker