Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
1Jo 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Jo 1:8 ¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jo 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God
The flesh is always under law, the spirit is free from the law and is forever righteous.
1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory
1Jo 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Jo 1:8 ¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jo 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God
The flesh is always under law, the spirit is free from the law and is forever righteous.
1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory
George Muller:
John 1.4-5 also: 'In Him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.'
It makes more sense to me that that the construction of the Ark, and the things in the Ark are what illustrate the Ark being a picture of Jesus. He has the law of God in him. He is the manna sent down from heaven. He has the authority of God in him. He dwells in the inner sanctuary of the Temple, the body of the believer. And he is the place, the mediator, between heaven and earth, where God meets man, and where sin is atoned for.
And so it is that Christ satisfied and upheld the requirements of the shadows, not abolished them. And because he did that, they can now 'disappear'. Jesus said that could/would not happen until the fulfillment happened--the thing he said he did come to do, not abolish them.
Which brings us back to this: fulfillment is not abolishment. When a law is satisfied it is laid aside, not abolished. For example, the law to drive 70 miles per hour or less is not abolished just because my car will only go 55 (downhill...with a stiff back wind, lol). It is laid aside as being inapplicable to me.And so it is that Christ satisfied and upheld the requirements of the shadows, not abolished them. And because he did that, they can now 'disappear'. Jesus said that could/would not happen until the fulfillment happened--the thing he said he did come to do, not abolish them.
There is no "requirements" of the shadows. He is the fulfillment of what the shadows and types pointed to.
"Do not think that I came to destroy the Law or the Prophets. This is a reference to the whole Old Testament, not just the law of Moses.
JLB
Which brings us back to this: fulfillment is not abolishment. When a law is satisfied it is laid aside, not abolished. For example, the law to drive 70 miles per hour or less is not abolished just because my car will only go 55 (downhill...with a stiff back wind, lol). It is laid aside as being inapplicable to me.And so it is that Christ satisfied and upheld the requirements of the shadows, not abolished them. And because he did that, they can now 'disappear'. Jesus said that could/would not happen until the fulfillment happened--the thing he said he did come to do, not abolish them.
There is no "requirements" of the shadows. He is the fulfillment of what the shadows and types pointed to.
"Do not think that I came to destroy the Law or the Prophets. This is a reference to the whole Old Testament, not just the law of Moses.
JLB
Which brings us back to this: fulfillment is not abolishment. When a law is satisfied it is laid aside, not abolished. For example, the law to drive 70 miles per hour or less is not abolished just because my car will only go 55 (downhill...with a stiff back wind, lol). It is laid aside as being inapplicable to me.And so it is that Christ satisfied and upheld the requirements of the shadows, not abolished them. And because he did that, they can now 'disappear'. Jesus said that could/would not happen until the fulfillment happened--the thing he said he did come to do, not abolish them.
There is no "requirements" of the shadows. He is the fulfillment of what the shadows and types pointed to.
"Do not think that I came to destroy the Law or the Prophets. This is a reference to the whole Old Testament, not just the law of Moses.
JLB
it is not applicable under certain conditions.
- He takes away the first that He may establish the second. Hebrews 10:9
- For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, Hebrews 7:18
- In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. Hebrews 8:13
- concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation. Hebrews 9:10
Annulled
Taken away
vanished away
imposed until...
Why do you ignore these scriptures.
The Covenant at Sinai with it's applicable laws has vanished away, has been taken away, was imposed until...
Do you agree with what these scriptures teach?
If not, please explain why.
JLB
- He takes away the first that He may establish the second. Hebrews 10:9
- For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, Hebrews 7:18
- In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. Hebrews 8:13
- concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation. Hebrews 9:10
Annulled
Taken away
vanished away
imposed until...
Why do you ignore these scriptures.
The Covenant at Sinai with it's applicable laws has vanished away, has been taken away, was imposed until...
Do you agree with what these scriptures teach?
If not, please explain why.
JLB
1) Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
What was the first He took away?
2) Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
What was the former commandment He annulled?
3) Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Explain what 'ready to' means.
4) Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
What carnal (means fleshly, not particularly bad or good, just physical, fleshly as opposed to spiritual) ordinances were imposed on them?
How about answering these questions and show us what you think they mean.
Don't let anybody condemn you for keeping the Sabbath. How does this get twisted around to condemning the Sabbath?
- He takes away the first that He may establish the second. Hebrews 10:9
- For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, Hebrews 7:18
- In that He says, "A new covenant," He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away. Hebrews 8:13
- concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation. Hebrews 9:10
Annulled
Taken away
vanished away
imposed until...
Why do you ignore these scriptures.
The Covenant at Sinai with it's applicable laws has vanished away, has been taken away, was imposed until...
Do you agree with what these scriptures teach?
If not, please explain why.
JLB
1) Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
What was the first He took away?
2) Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
What was the former commandment He annulled?
3) Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Explain what 'ready to' means.
4) Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
What carnal (means fleshly, not particularly bad or good, just physical, fleshly as opposed to spiritual) ordinances were imposed on them?
How about answering these questions and show us what you think they mean.
Just as soon as you answer mine -
You never would continue is this discussion, you have just kept asking more and more questions, but choose to ignore mine.
This is where we left off with this discussion of Colossians 2.
You were just about to show me where in the Law of Moses, where it says that the requirements of Moses Law was applicable to Gentiles living in their own country -
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.
18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations-- 21 "Do not touch, do not taste, do not handle," 22 which all concern things which perish with the using--according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
You stated -
Don't let anybody condemn you for keeping the Sabbath. How does this get twisted around to condemning the Sabbath?
I answered -
Jews sent out from Jerusalem were specifically sent behind Paul to try and bring Gentiles believers into bondage by persuading them to "be circumcised and keep the Law of Moses" which was never of any use to Gentiles living "outside" the covenant land where these Laws were mandated.
The Law of Moses portrayed a shadow, the substance was Christ. End of shadow!
These Jews who were trying to bring condemnation on Gentile Christians because they were not keeping the feast's, nor Sabbath's [plural] nor were they adhering to Mosaic food laws. For good reason, Paul taught them well. These things are of no use to restrain the indulgence of the flesh.
Don't touch this or don't eat that or don't wear mixed clothing or you must keep this feast day... are all Moses Law requirements that were never intended for gentiles that live in other countries.
To say otherwise, is to simply display a lack of understanding.
Now if you can show me in the law of Moses where Gentiles who dwell in other countries were to keep Moses Law, then I will be the one twisting God's word.
If not, then you will be the one guilty of twisting God's word.
Please answer my question, before you ask me any more.
JLB
Edited just a scripture.Actually, I beat that subject to oblivion, but I did not give the answers you wanted to hear.
while living in the own country
What was the former commandment He annulled?
3) Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Explain what 'ready to' means.
What was the former commandment He annulled?
3) Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Explain what 'ready to' means.
Hebrews was written about one - five years before the destruction of the temple, 70AD. Until this happened they (the Jews) continued in the fleshy things of the Law. Jesus had already fulfilled all of it. He is the High Priest. All of Hebrews is pointing to this.
When the temple was destroyed the vanishing was complete.
Do not return to the temple, stand strong in your new faith in the blood of Christ. Do not "fall from grace". All grace comes from the shed blood of Christ.
This is my understanding of the "vanishing away".
It's interesting that the time between Pentecost and the 70AD is about 40 yrs. I think this coincides with the 40 yrs. in the desert. 40 yrs. to get the Egypt out of them, 40 yrs. to get the temple out of them.
If you read the book of Hebrews carefully, you will find that much of it is about the change in the Priesthood from the Levitical to the Melchisidec and all of the ramifications.
The Old Covenant was the agreement between Israel and God that did not promise eternal life, but rather it promised wonderful blessings for letter of the Law obedience.
What was the former commandment He annulled?
3) Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Explain what 'ready to' means.
Hebrews was written about one - five years before the destruction of the temple, 70AD. Until this happened they (the Jews) continued in the fleshy things of the Law. Jesus had already fulfilled all of it. He is the High Priest. All of Hebrews is pointing to this.
When the temple was destroyed the vanishing was complete.
Do not return to the temple, stand strong in your new faith in the blood of Christ. Do not "fall from grace". All grace comes from the shed blood of Christ.
This is my understanding of the "vanishing away".
It's interesting that the time between Pentecost and the 70AD is about 40 yrs. I think this coincides with the 40 yrs. in the desert. 40 yrs. to get the Egypt out of them, 40 yrs. to get the temple out of them.