Are you suggesting Jesus/God would lie? Or bare false witness?
NO: a person who chooses Christ would always say the truth. It is either 'I fear Christ - and I say the truth' or 'I lie'.
I'm not necessarly saying that Jesus/God would ever lie, however, I am saying that there may be situations where God would not condemn a lie, and He might even honor the person who tells it. Provocative? Yes. Please let me explain...
The issue of lying can be far more complicated than we often want to make it.
First of all, the Bible upholds truth telling and specifically condemns "bearing false witness," which, as any Hebrew scholar will tell you, specifically references truthfulness in court, not necessarily lies in general. Is that to say that we should not be concerned with the truth? Of course not! In my opinion, the truth should be held in the highest regard.
However, there are occasionally extremes when it may be the ethical and moral responsibility of a person, even a follower of Jesus, to lie (Please note the words "occasionally" and "extremes"). As Dietrich Bonhoeffer wrote in his great, interesting, and controversial book,
Ethics, the attitude that one must ALWAYS tell the truth regardless of the circumstances, regardless of the consequences, is a legalistic response of a conscience only partially bound by principles:
Ethics, by Dietrich Bonhoeffer:
Treating truthfulness as a principle leads [Immanuel] Kant to the grotesque conclusion that if asked by a murderer whether my friend, whom he was pursuing, had sought refuge in my house, I would have to answer honestly in the affirmative. Here the self-righteousness of conscience has escalated into blasphemous recklessness and become an impediment to responsible action. Since responsibility is the entire response, in accord with reality, to the claim of God and my neighbor, then this scenario glaringly illuminates the merely partial response of a conscience bound by principles. I come into conflict with my responsibility that is grounded in reality when I refuse to become guilty of violating the principle of truthfulness for the sake of my friend -- and any attempt to deny that we are indeed dealing with lying here is once again the work of a legalistic and self-righteous conscience -- refusing, in other words, to take on and bear guilt out of love for my neighbor. Here, as well, a conscience bound to Christ alone will most clearly exhibit its innocence precisely in responsibly accepting culpability."
In other words, there are rare times when our various ethical and moral standards will come into conflict with each other. In the situation from Kant, and referred to by Bonhoeffer, do I uphold the value of truthfulness or do I recognize a greater moral and ethical responsibility to the values of loving my neighbor and defending life?
There does appear to be a case of this in the Bible:
Exodus 1:15-21, ESV:
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you serve as midwife to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him, but if it is a daughter, she shall live.” But the midwives <SUP class=xref value='(
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Q)'></SUP>he gave them families.
This appears to be a clear case of the Hebrew mid-wives disobeying authority and directly lying to that same authority because they believed that they had a greater responsibility to God to uphold life. Now, you could argue that they should have taken the same action but then told the truth to Pharaoh and accepted the responsibility; maybe that would have been a better choice. But the fact remains that God honored their decision to value life over truthfulness, and explicitly named them in the Biblical text, honored them, and then blessed them with their own families,
because of their actions.
Anyway, think about it some more. I don't think the subject is entirely as black and white as it may first appear.