Who Justifieth the Ungodly

Remission of sins means Justification ! 2

All for whom Christ died, they have been forgiven of all sins, none are even imputed to them by God. 2 Cor 5:19

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

This[Non Imputation] is joined with forgiveness Rom 4:7-8

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.2 Cor 5:19

Since this is True, they are free from the penalty of sin which is death.For death is the wages for sin imputed or charged. Rom 6:23

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

But if God does not impute sin Rom 4:8 upon a person or persons, then they are released from that penalty of death. Where no penalty of sin death exists, life must be granted, hence Justification of Life Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

All men whom Christ died for, released them from penalty of Death, do have Eternal Life charged to them. Jn 10:27-28

27 My sheep hear my voice, and I know them, and they follow me:

28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

John 17:2

2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

That word give as in give eternal life, it is the greek word didōmi which means to:

to give

2) to give something to someone

a) of one's own accord to give one something, to his advantage

1) to bestow a gift

Remember Eternal Life is a Gift given through Jesus Christ Rom 6:23

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

The Gift is bestowed or given because through Jesus Christ death, they are forgiven of all sins, none can be imputed to them Rom 4:8

So Eternal Life is bestowed or given. The word bestowed means to impart . This Gift of Eternal Life is given or bestowed or imparted by New Birth from out of the dead Eph 2:5

5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved )

That word quickened means :

to make one alive together,to produce alive, begat or bear living young

2) to cause to live, make alive, give life

And that Life given in quickening is Eternal Life from Jesus Christ ! That's because of Justification of life and Remission of sins through His Blood alone !
 
Justified before believing and why ?3

Why are all for whom Christ died Justified before God prior to their believing the Gospel ? Yes, Justified solely upon the merits of Christ death alone ! One of the reasons is because of the forgiveness of sins. All for whom He died are forgiven of their sins, purged away they have been.

Ps 65:3

Iniquities prevail against me: as for our transgressions, thou shalt purge them away.

Ps 79:9

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

Christ is the answer to this Great Blessing of Salvation Heb 1:3

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

You see that ? He Himself purged our sins, and afterward sat down on the Right Hand of God. This applies to everyone Christ died for, without them doing or believing a thing.

Now this word purged in Heb 1:3 is the greek word katharismos:


cleansing, purifying, purification, literal, ceremonial, or moral; met: expiation.

a cleansing, purification, a ritual purgation or washing

a) of the washing of the Jews before and after their meals

b) of levitical purification of women after childbirth

c) a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ

In the Heb 1:3 verse it means c) a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ

So this purging or purification made by Christ through His Blood is purged from the guilt and the penalty of our sins if He died for us.

Yes, Christ's Blood alone discharged us from Guilt and the Penalty of Sin.

In case we did not know, Salvation is freedom from the guilt of sin, at least an aspect of it. Our English word Salvation means:


the act of saving or protecting from harm, risk, loss, destruction, etc.

2.
the state of being saved or protected from harm, risk, etc.

3.
a source, cause, or means of being saved or protected from harm, risk, etc.

4.
Theology . deliverance from the power and penalty of sin; redemption.

And everyone Christ died for are delivered from the penalty of sin !

This purging from sin Heb 1:3 is a purging from the guilt and penalty of sin = Forgiveness through His Blood is another way of saying it or defining it Eph 1:7

7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

This word forgiveness means:

forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty

That's right, those who are forgiven of their sins, the penalty gone, then they stand before God as though they never sinned, because of Christ. They are guiltless and sinless before God's Law and Justice, and that constitutes Justification before God without them believing, but solely by Christ's Death alone !

The satisfaction that Christ's Blood provided to God's Law and Justice for the sins of those He died for, makes it as all of their sins, trespasses, offenses, iniquities, You name it, Christ's Blood makes it so they No Longer exist against God's Law, Justification !

Our English word Justification in theology means:

the act of God whereby humankind is made or accounted just, or free from guilt or penalty of sin.

However, all Human Kind is not Justified before God and free from guilt and penalty of sin. Many shall die in their sins Jn 8:24 ! 8
 
God Justifeth the Ungodly !

Rom 4:5

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

This is True, but not all who are ungodly, but only for those ungodly ones Christ died for the Elect.

Rom 5:6

6 For when we were yet without strength, in due time Christ died for the ungodly.

And this is True of the Ungodly that Christ died for, that they were Justified while being Ungodly, because they were Justified by Christ's Blood Rom 5:9

9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Yes by nature the Elect they are just like other men, ungodly law breakers, guilty sinners, but they are made just solely by the obedience / blood of Christ Rom 5:19b

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

So basically Rom 5:9 and Vs 19b teach the same thing, Justification / made Righteous solely by the obedience / blood of Christ !

By His Death alone, those He died for, have been cleared of all charges, acquitted of all accusations the Law could charge them with, hence free from all Divine Condemnation Rom 8:33-34, and all this while being Ungodly, sinners, and enemies ! 7
 
Justification by Grace Alone !

Titus 3:7

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

Its this Truth, not Justification by Faith alone, but Justification by Grace alone that is the foundation of the Gospel Preaching. Rom 3:24

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

That word freely means undeservedly,and not until this Truth is testified to faithfully, no Gospel of God's Grace has been preached and believed.

Yes being freely Justified by His Election of Grace Rom 11:5-7, apart from anything done by the sinner, not his faith, repentance, accepting a gift, nothing done or determined by man !
 
Christ resurrection declares Justification !

The Lord Jesus Christ in His Resurrection from the dead declares those He died for Justified before they themselves believe. Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].AMP

25 Jesus was ·given to die [handed/delivered over; 8:32] ·for [because of] our ·sins [violations; transgressions], and he was raised from the dead ·to make us right with God [for our justification; or to confirm our justification].EXB

Now the Lord Jesus Christ as the Head of His Church which is comprised of both OT and NT Believers, the Seed of Abraham Gal 3:29, He was made to be sin for them, or was delivered for their offences, and punished for them to complete satisfaction of Divine Justice, then as He arose from the dead, it [The Resurrection] declared them Justified and it is finished and accomplished for them. He Himself was Justified from all sin [That had been laid upon Him] and so they as His Body, He as their Head, were also Justified in Him Isa 45:25

25 In the Lord shall all the seed of Israel be justified, and shall glory.


But with the Lord’s help, the ·people [descendants; offspring; seed] of Israel
will be ·found to be good [justified; vindicated; or victorious],
and they will ·praise [boast/glory in] him.EXB

Isa 45:25

In the Lord shall all the seed of Israel be justified,.... All the spiritual Israel of God, whether Jews or Gentiles; all the spiritual seed and offspring of Christ, to whom he stands in the relation of the, everlasting Father and federal Head; these being given to him, and being in him, are justified in him from all things; and these, all and everyone, shall be brought to see their need of his righteousness, and look to him for it, and receive it from him by faith; and be manifestatively justified in their own consciences, as they will be openly at the bar of God, before angels and men, hereafter. The Targum is,

""in" or by the Word of the Lord all the seed of Israel shall be justified:'

and shall glory; in Christ, as the Lord their righteousness; not in themselves, in their own righteousness, holiness, wisdom, and strength, but in this, that Christ is made to them wisdom, righteousness, sanctification, and redemption, 1 Corinthians 1:30.
John Gill
 
All for whom Christ died are Justified before God by His Death alone, because by His death for them, His blood shed for them, which is the same as His death for them, it makes them Holy, and if Holy, then Justified, and this is true because of this Truth Heb 13:12

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered [died] without the gate.

This word sanctify means :

to render or acknowledge, or to be venerable or hallow

2) to separate from profane things and dedicate to God

a) consecrate things to God

b) dedicate people to God

3) to purify

a) to cleanse externally

b) to purify by expiation: free from the guilt of sin

c) to purify internally by renewing of the soul

Notice ALSO that His Death ensures their renewing of the soul, which is this Titus 3:5

5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

But the writer of Hebrews here in Heb 13:12 means:

"the expiation of the guilt of sin, which Christ has fully took away; complete pardon being procured, and a perfect righteousness brought in:"

All for whom He died are freed/Justified from sin by His Body Rom 6:7

7 For he that is dead [with Christ] is freed from sin.

This word freed means:

to render righteous or such he ought to be

2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered

3) to declare, pronounce, one to be just, righteous, or such as he ought to be

All for whom Christ died is dead . In fact, in the greek it reads " having died"

That occurred [having died] when He died for all 2 Cor 5:14

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

The greek reads " then all died"

2 Cor 5:14

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;

Its the same principle, as when adam died, all for whom He represented died, and so all for whom Christ represented, when He died, they died.

And this being the case, they are freed or Justified from sin. That is what His Resurrection declares of all for whom offences He died Rom 4:25

25 Who was delivered for our offences, and was raised again for our justification.

So Rom 4:25 here and Rom 6:7 teach the same thing, Justification before God from all sin by Christ's Death alone !

This also is the same as was prophesied to occur based upon His Covenant Death Lk 1:74-75

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

Also Heb 10:10 confirms that Christ's Death alone Sanctified forever, all those He was delivered in behalf of !

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

to render or acknowledge, or to be venerable or hallow

2) to separate from profane things and dedicate to God

a) consecrate things to God

b) dedicate people to God

3) to purify

a) to cleanse externally

b) to purify by expiation: free from the guilt of sin

c) to purify internally by renewing of the soul 7
 
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