Walpole
Member
You can't have it both ways. Either Scripture alone is the source or it's not. If you are relying on things outside of Scripture, then you are contradicting sola Scriptura.Again, we have a misunderstanding. I can see how I could have misrepresented myself given my perceived understanding of what you are trying to ascertain.
I will restate my position for clarification.
I rely on scripture alone to be the infallible source of information about God. Some things about what scripture says are difficult to comprehend for a multitude of reasons. I use my skills and the skills of others to interpret what the infallible source of God's word means. I and commentators are fallible.
You conflate two different ideas and assume they are one. This is the source of your invalid conclusion.
- One idea is the source of information about God. I state the only infallible source is scripture alone. This is the sola scriptura aspect of your question.
- Second idea is how do I understand scripture. I state I read it and read commentaries of others and come to a conclusion or probability of correctness. I recognize that I and commentators are fallible. This is the Arianism aspect of your question with you conflate with "scripture alone". When I answer this second question you apply it to be my statement on "scripture alone" and then say the answers are not the same ... ask one question at a time and hoping the conflict will go away.
Thus, your question about my understanding of Arianism is a invalid conflation IMO.
- Idea 1: Sola Scriptura is that scripture alone (66 books of Bible) are the word of God” (1 Thess. 2:13)—truthful, uniquely authoritative, and without error. (maybe the root of the problem is your definition)
- Idea 2: How do you apply 'scripture alone' to determine God's will with respect to whatever (you used Arianism)
In other words, if you want an opinion about sola scriptura you should ask for a definition of the term and then use agreed to definition to determine possible contradictions.
I do agree that it would help to have a definition of sola Scriptura. However, this too poses another problem for adherents of the doctrine. For you cannot provide a definition of sola Scriptura, using sola Scriptura. Thus any definition you put forth not defined in Scripture is nothing more than YOUR PERSONAL definition. Without a definition found in Scripture alone, any definition put forth is no more or valid than any other definition put forth. In other words, there is no clear or unambiguous definition of the doctrine. Without a definition from Scripture alone, you have no authority to declare what the doctrine is or is not any more than I do.
The doctrine is an illogical and self-contradicting mess, which is why it doesn't work. You can't even get to the Scriptura without violating the sola! (The canon of what is Scripture came from outside of Scripture!)