von said:
cj- I would like to know to which of the ten virgins did Jesus say, I never knew you? The 5 overcomers or the 5 believers?
First off,.... all ten were believers, saved born-again believers.
Five of these believers were received because they had done what was necessary to endure and overcome the environment as they waited on the Bridegroom to come. Five were not received as they had not done what was necessary to endure and overcome the environment as they waited on the Bridegroom to come.
Then proper sense of Jesus' words "Truly I say to you, I do not know you." (vs. 12) carries the sense of not recognizing, not approving, as in Luke 13:25.
Also notice, that it is the wedding feast that is missed, and not the wedding.
von said:
On down in the chapter where He spoke of the servants to whom He gave talents, verse 30 of Matt. 25 He says cast the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Then we need to know more about what Jesus meant,....
Matthew  8 : 12, "But
the sons of the kingdom will be cast out into the outer darkness. In that place there will be the weeping and the gnashing of teeth.
Here (in this particular verse context), the "sons of the kingdom" are the saved Jews, who are the good seed (13:38) but whose faith is not strong enough to enable them to enter in through the narrow gate and walk the constricted way (7:13-14). They will miss the feast in the manifestation of the kingdom (Luke 13:24-30).
But when understood along with the following verse,
Matthew  13 : 38, "And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;"
We can see that "sons of the kingdom" are called good seed by the Lord, and He should know what good seed are. They are seed that will eventually become the acceptable harvest.
Yet, in the verse above we see where Jesus says to cast some "sons of the kingdom" into outer darkness, or in other words, cast some "good seed" who Jesus knows will become a part of the acceptable harvest, into the outer darkness.
What does this mean? It means that some believers will require more disciplining than others, but only for a time.
Matthew 22 : 11 - 14, " But when the king came in to look at those reclining at table, he saw there a man who was not clothed with a wedding garment, and he said to him, Friend, how did you come in here without a wedding garment? And he was speechless. Then the king said to the servants, Bind his feet and hands, and cast him out into the outer darkness. In that place there will be the weeping and the gnashing of teeth. For many are called but few are chosen."
Note that Jesus called the man "Friend", in the sense of partner, companion, or comrade.
To be cast out into the outer darkness is not to perish; it is to be dealt with dispensationally, to be disqualified from participating in the enjoyment of the kingdom during the millennium, for not having lived by Christ an overcoming life. In the millennium the overcoming believers will be with Christ in the bright glory of the kingdom (Col. 3:4), whereas the defeated believers will suffer discipline in outer darkness (see note 122 in ch. 8).
von said:
How about farther down in the chapter, verse 37, Then shall the RIGHTEOUS answer him.....verse 41 verse 46. Depart from me ye cursed, into everlasting fire.
The key here is found in the phrase "stumbling block",...
1 Corinthians 8 : 9, "But beware lest somehow this right of yours become a stumbling block to the weak ones."
By "stumbling block" Jesus means brothers who cause their brothers to stumble in their walk. But all are brothers in the Lord.
The "righteous" are those believers who have not stumbled other believers. They are the overcomers from out of the church, at that point in time. Eventually though, all believers will be at the same place/level in the Lord.
The pearl in verse 46 is to be understood as follows,....
The pearl, produced in the death waters (in scripture water is used as a symbol od a death environment, hence, the oyster is in the world filled with death) by the living oyster (the living Christ), wounded by a little rock (the sinner), and secreting its life-juice around the wounding rock (the believer  see Rev. 21), is material for the building of the New Jerusalem. Since the pearl comes out of the sea, which signifies the world corrupted by Satan (Isa. 57:20; Rev. 17:15), it must refer to the church, which is constituted mainly of regenerated believers from the Gentile world and which is of great value.
The Merchant in verse 45 is Christ, who sold/gave everything for this "pearl" of great value (the church).
von said:
Explain that away. What do you, Merry and Heidi, say about that? See Jesus is not a liar. Jesus spoke these very words His own self so if you are going to live by the Bible you might want to take the whole Bible into consideration otherwise you can not tell others they are making up false doctrines. According to this scripture OSAS would be that false doctrine.
Explaining it is not hard if you have the proper scriptural sense of what is being said.
In love,
cj