Grace to you and peace from God our Father and the Lord Jesus Christ.
I certainly do believe these verses. But I disagree with your assessment of what they are about. The conditional phrase in v.23 is related to the last part of v.22, NOT the first part.
iow, IF you continue in your faith, then God WILL "present you holy, and blameless, and above reproach in His sight".
The phrase "He has reconciled in the body of His flesh through death" refers obviously to His death on a cross. He did that in order to "present you holy, and blameless, and above reproach in His sight". BUT, ONLY IF the believer continues in their faith can He present them holy, blameless and above reproach.
We agree.
And I agree fully! But...we obviously disagree on what "sharing in Christ" means. It's NOT about getting or staying saved. It's about fellowship.
I would say it is much more than fellowship.
Consider Eph 5:30-32:
For we are members of His body, of His flesh and of His bones. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak concerning Christ and the church.
and
2Co 11:2b
... For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.
Here Paul compares the 'fellowship" with the intimacy of a bride (the church) and her husband. (Christ)
Once again, I fully agree with this excellent passage. But also again, we disagree on what is being taught. This passage is about spiritual growth, not trying by "making every effort" to stay saved. And when believers fulfill this passage, they will "make their calling and election sure". What that means is to CONFIRM their calling and election.
Yes it is about spiritual growth. Mat 5:48 tells us "Be perfect, therefore, as your heavenly Father is perfect."
It is also a warning. Paul said "
For IF YOU DO THESE THINGS, YOU WILL NEVER FALL."
The word "if" introduces the possibility that it is possible for the person who does not do those things to fall. And the word fall can mean, "Go back as start again." or it can refer to another Pauline use of the word "fall":
Heb 6:4-8
For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
The end of being burned is clearly a reference to hell.
My sense is that the OSNAS position fails to understand God's discipline for His children who disobey and rebel during this life. It seems to immediately default to loss of salvation and simply bypass God's discipline, in spite of being clearly taught.
True. Those whom God loves he chastises (Heb 12:6) and it you are not chastised by the Lord then you are either perfect or not His child. (Heb 12:8)
The fact that God chastises does not negate the fact that He also cuts off from Christ those who were "in Christ" (the condition of salvation) who do not produce fruit and that those who are thus cut off die and are thrown into the fire and burnt. (John 15)
If my comments are not clear enough, please ask.
Your comments were very clear.
We disagree on a point that does not have any effect on anyone's salvation.
iakov the fool
(beaucoup dien cai dau)
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