Being without charity is told what it means, vaunting yourself, behaving unseemly, self seeking, able to be provoked easily, thinking evil, rejoicing in iniquity, not bearing all things, not believing all things, not enduring all things.
1 Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
6 Rejoiceth not in iniquity, but rejoiceth in the truth;
7 Beareth all things, believeth all things, hopeth all things, endureth all things.
We were told to not boast against the branches that were cut off, who were broken off because of not believing, how we stand by faith, not by being highminded, to take heed or we will be cut off.
But that message alone is ignored, as the times have come when men are heady, highminded.
Romans 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
2 Timothy 3:4 Traitors, heady,
highminded, lovers of pleasures more than lovers of God;
Next is being unseemly. Again it is testimony for this end time now, how men do not like to retain God in their knowledge ( through charity that edifies, and not men's knowledge that puffs up without it.)
Romans 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Seeking our own wealth, is what debate is, it is very wrong and done now as it is the ending time.
1 Corinthians 10:24 Let no man
seek his own, but every man another's
wealth.
Philippians 2:21 For
all seek their
own, not the things which are Jesus Christ's.
To not be easily provoked, is letting all bitterness wrath and anger and evil speaking to be put away, which means no thinking o evil is done then.
Ephesians 4:31 Let all bitterness, and
wrath, and
anger, and clamour, and evil speaking, be put away from you, with all malice:
Colossians 3:8 But now ye also put off all these;
anger,
wrath, malice, blasphemy, filthy communication out of your mouth.
Rejoicing in the truth and not in iniquity, is having no pleasure in unrighteousness, the debates are contentions are not delight to God, but to the ones who never stop all these years, daily engaging in them.
2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
James 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
16 For where envying and strife is, there is confusion and every evil work.
Believing all things is how we bear and endure all things, not entangling ourselves with the affairs of this life, ( wrath, strife, debate, contentions, disputes.) to pleas God who has chosen us to be a soldier, not to do anything without charity.
2 Timothy 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
1 Corinthians 16:14 Let all your things be done with
charity.
Colossians 3:14 And above all these things put on
charity, which is the bond of perfectness.
1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
6 From which some having swerved have turned aside unto vain jangling;
2 Timothy 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.
10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,