lynx
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- May 1, 2012
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3. Are angels physical beings?
As for the issue of angels being physical beings, the fact of the matter is, some angels can assume a physical form as we might define physical. It may even be the natural state of some of them. In scripture, we find angels performing many tasks that require physical bodies. For an example, examine the angels that destroyed Sodom and Gomorrah in Genesis 19:1-3 that I just previously mentioned.
Genesis 19:1-3
1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. 3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
In order to talk with Lot like a normal person, eat food, and grab and pull Lot’s arm on two occasions, (later in the same chapter), they had to be physical entities.
There are two extreme examples of angels performing activities that make it very difficult to refute their physical nature. The first example is when Jacob, patriarch of the Old Testament, even wrestled with an angel (Genesis 32:24-30, also referred to in Hosea 12:2-4).
Genesis 32:24-30
24
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. 26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27And he said unto him, What is thy name? And he said, Jacob. 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Hosea 2:2-4
2The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. 3He took his brother by the heel in the womb, and by his strength he had power with God: 4Yea, he had power over the angel, and prevailed.
The other extreme example is found in Genesis chapter 6 and is also referred to in Jude 1:6, and 2 Peter 2:4. This second example will be the primary focus of this chapter.
Genesis 6:1-13
1And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. 3And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. 4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. 5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. 8But Noah found grace in the eyes of the LORD. 9These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. 10And Noah begat three sons, Shem, Ham, and Japheth. 11The earth also was corrupt before God, and the earth was filled with violence. 12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Jude 1:6
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
2 Peter 2:4-6
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
This example in Genesis 6 opens Pandora’s Box, and warrants an extended discussion. It refers to angels that sinned, inbreeding with humans! They not only had sex with human women, but bore offspring, which is an indication that they were physical by nature. It is possible that the Sons of God are angels that assumed physical form, and were able to mate – I won’t rule this out. I just think it’s more likely that they are physical by nature, and I will explain why before this chapter is through.
Here again, we see a distinction. The word angel denotes that there are different types of angels that could be spoken of. In this instance, it should be assumed that humans weren’t mating with 4 headed, 6 winged Seraphim angels, that are described by Ezekiel as having eyes everywhere, and are surrounded by balls of fire and bolts of lighting. (Any attempt would probably result in death!) The angels that sinned, mating with humans, were obviously humanoid, and genetically very closely related to earth humans, because they were capable of producing offspring with them.
Why would angels go through all the trouble to assume a temporary physical form capable of the vast complex ability of reproduction that could result in offspring? Assuming temporary physical forms that could perform rudimentary tasks is one thing; androids could do such. But reproduction is far more complex than eating, talking, and making physical contact with people. Reproduction is serious – biological physical contact!
3.1 The Sethite theory:
Many theologians of relatively recent times have had great difficulty in accepting the possibility that an angel can mate with a human being, and bear offspring. (Strange that the secular media would accept it, while theologians generally scoff at it. In movies such a Michael, and City of Angels – this phenomenon is portrayed, yet sadly it’s cast in a deceptive light. Both these moves glorify this satanic activity).
Following is an excerpt taken from my NIV Study Bible commentary notes concerning Genesis chapter 6:
"The "Sons of God" has been interpreted here (Genesis 6) to refer either to angels or to human beings. In such places as Job 1:6, 2:1, it refers to angels, and perhaps also in Psalms 29:1 (where it’s translated "mighty ones"). Some interpreters also appeal to Jude 1:6-7 (as well as to Jewish literature) in referring the phrase here to angels.
Others, however, maintain that intermarriage and cohabitation between angels and human beings, though commonly mentioned in ancient mythologies, are surely excluded by the very nature of the created order (Mark 12:25). Elsewhere, expressions equivalent to "Sons of God" often refer to human beings, though in contexts quite different from the present one (see Deuteronomy 14:1, 32:5; Psalms 73:15; Isaiah 43:6; Hosea 1:10, 11:1; Luke 3:38; 1 John 3:1-2, 10.) Sons of God, possibly refers to godly men, and "Daughters of men" to sinful women (significantly, they are not called "Daughters of God", probably from the wicked line of Cain. If so, the context suggests that Genesis 6:1-2 describe the intermarriage of the Sethites ("Sons of God") of Genesis chapter 5 with the Cainites ("Daughters of men") of Genesis chapter 4, indicating a breakdown in the separation of the two groups.
Another plausible suggestion is that the "Sons of God" refers to royal figures (Kings were closely associated with gods in the ancient Near East) who proudly perpetuated and aggravated the corrupt life-style of Lamech son of Cain (virtually a royal figure) and established for themselves royal harems.
"2
If the Sons of God in Genesis 6 are not angels, then it’s easier for most people to accept, but the argument in favor of the Sons of God being angels is more credible in my opinion. Most biblical evidence, I have discovered, points to the Sons of God in Genesis 6 being angels."
3. Are angels physical beings?
As for the issue of angels being physical beings, the fact of the matter is, some angels can assume a physical form as we might define physical. It may even be the natural state of some of them. In scripture, we find angels performing many tasks that require physical bodies. For an example, examine the angels that destroyed Sodom and Gomorrah in Genesis 19:1-3 that I just previously mentioned.
Genesis 19:1-3
1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; 2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. 3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
In order to talk with Lot like a normal person, eat food, and grab and pull Lot’s arm on two occasions, (later in the same chapter), they had to be physical entities.
There are two extreme examples of angels performing activities that make it very difficult to refute their physical nature. The first example is when Jacob, patriarch of the Old Testament, even wrestled with an angel (Genesis 32:24-30, also referred to in Hosea 12:2-4).
Genesis 32:24-30
24
And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. 26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. 27And he said unto him, What is thy name? And he said, Jacob. 28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Hosea 2:2-4
2The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. 3He took his brother by the heel in the womb, and by his strength he had power with God: 4Yea, he had power over the angel, and prevailed.
The other extreme example is found in Genesis chapter 6 and is also referred to in Jude 1:6, and 2 Peter 2:4. This second example will be the primary focus of this chapter.
Genesis 6:1-13
1And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. 3And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. 4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. 5And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. 6And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. 8But Noah found grace in the eyes of the LORD. 9These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God. 10And Noah begat three sons, Shem, Ham, and Japheth. 11The earth also was corrupt before God, and the earth was filled with violence. 12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Jude 1:6
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
2 Peter 2:4-6
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
This example in Genesis 6 opens Pandora’s Box, and warrants an extended discussion. It refers to angels that sinned, inbreeding with humans! They not only had sex with human women, but bore offspring, which is an indication that they were physical by nature. It is possible that the Sons of God are angels that assumed physical form, and were able to mate – I won’t rule this out. I just think it’s more likely that they are physical by nature, and I will explain why before this chapter is through.
Here again, we see a distinction. The word angel denotes that there are different types of angels that could be spoken of. In this instance, it should be assumed that humans weren’t mating with 4 headed, 6 winged Seraphim angels, that are described by Ezekiel as having eyes everywhere, and are surrounded by balls of fire and bolts of lighting. (Any attempt would probably result in death!) The angels that sinned, mating with humans, were obviously humanoid, and genetically very closely related to earth humans, because they were capable of producing offspring with them.
Why would angels go through all the trouble to assume a temporary physical form capable of the vast complex ability of reproduction that could result in offspring? Assuming temporary physical forms that could perform rudimentary tasks is one thing; androids could do such. But reproduction is far more complex than eating, talking, and making physical contact with people. Reproduction is serious – biological physical contact!
3.1 The Sethite theory:
Many theologians of relatively recent times have had great difficulty in accepting the possibility that an angel can mate with a human being, and bear offspring. (Strange that the secular media would accept it, while theologians generally scoff at it. In movies such a Michael, and City of Angels – this phenomenon is portrayed, yet sadly it’s cast in a deceptive light. Both these moves glorify this satanic activity).
Following is an excerpt taken from my NIV Study Bible commentary notes concerning Genesis chapter 6:
"The "Sons of God" has been interpreted here (Genesis 6) to refer either to angels or to human beings. In such places as Job 1:6, 2:1, it refers to angels, and perhaps also in Psalms 29:1 (where it’s translated "mighty ones"). Some interpreters also appeal to Jude 1:6-7 (as well as to Jewish literature) in referring the phrase here to angels.
Others, however, maintain that intermarriage and cohabitation between angels and human beings, though commonly mentioned in ancient mythologies, are surely excluded by the very nature of the created order (Mark 12:25). Elsewhere, expressions equivalent to "Sons of God" often refer to human beings, though in contexts quite different from the present one (see Deuteronomy 14:1, 32:5; Psalms 73:15; Isaiah 43:6; Hosea 1:10, 11:1; Luke 3:38; 1 John 3:1-2, 10.) Sons of God, possibly refers to godly men, and "Daughters of men" to sinful women (significantly, they are not called "Daughters of God", probably from the wicked line of Cain. If so, the context suggests that Genesis 6:1-2 describe the intermarriage of the Sethites ("Sons of God") of Genesis chapter 5 with the Cainites ("Daughters of men") of Genesis chapter 4, indicating a breakdown in the separation of the two groups.
Another plausible suggestion is that the "Sons of God" refers to royal figures (Kings were closely associated with gods in the ancient Near East) who proudly perpetuated and aggravated the corrupt life-style of Lamech son of Cain (virtually a royal figure) and established for themselves royal harems.
"2
If the Sons of God in Genesis 6 are not angels, then it’s easier for most people to accept, but the argument in favor of the Sons of God being angels is more credible in my opinion. Most biblical evidence, I have discovered, points to the Sons of God in Genesis 6 being angels."