Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
Strengthening families through biblical principles.
Focus on the Family addresses the use of biblical principles in parenting and marriage to strengthen the family.
Read daily articles from Focus on the Family in the Marriage and Parenting Resources forum.
I believe in God the Father, Jesus the Son, and the Holy Spirit... But I do believe that Jesus is God only based upon what they call themselves and say who they are in the scriptures below.
Exodus 3:14 And God said to Moses " I AM WHO I AM. And He said, Thus you shall say to the children of Israel, " I AM has sent me to you."
Now Jesus response
John 8:57-58 Then the Jews said to Him, " You are not yet fifty years old, and have You seen Abraham? Jesus said to them, "Most assuredly I say to you, before Abraham was, I AM."
And again at the end when it matters most to those who believe in Him
Revelation 1:8 " I am the Alpha and the Omega, the Beginning and the End, " says the Lord, " who is and who was , and who is to come, the Almighty."
This is a Trinity reference made by Jesus. It's not modelism, nor pantheon. It's Trinity.So Who did Jesus say that He was ascending to in John 20:17?
So Who did Jesus say that He was ascending to in John 20:17?
I don't understand The Trinity. If Jesus is YahWeh from the Old Testament, Who did He ascend to? How can One ascend to Himself? Or is His Father someone other than YahWeh?This is a Trinity reference made by Jesus. It's not modelism, nor pantheon. It's Trinity.
The trinity, one being made up of three independent beings:-I don't understand The Trinity. If Jesus is YahWeh from the Old Testament, Who did He ascend to? How can One ascend to Himself? Or is His Father someone other than YahWeh?
I don't understand The Trinity. If Jesus is YahWeh from the Old Testament, Who did He ascend to? How can One ascend to Himself? Or is His Father someone other than YahWeh?
The trinity, one being made up of three independent beings:-
God the Father
God the Son
God the Holy Spirit
Each is not the other, yet each is God.
I don't understand The Trinity. If Jesus is YahWeh from the Old Testament, Who did He ascend to? How can One ascend to Himself? Or is His Father someone other than YahWeh?
I don't understand The Trinity. If Jesus is YahWeh from the Old Testament, Who did He ascend to? How can One ascend to Himself? Or is His Father someone other than YahWeh?
I've never noticed this before. Thanks for sharing.My first born son has the same name as me.
I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11 NIV
This is what Jesus has said: "God is spirit, and those who worship Him must worship in spirit and truth." (John 4:24)
So because God is spirit, He is not physically walking around as a thing that can be grasped. But Jesus also has said "For where two or three have gathered together in My name, I am there in their midst." (Matthew 18:20).
.. but then why do we not see Jesus physically sitting there with us when we are gathered? It is because the one who was saying "I am" is the spirit of God (John 8:58).
"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. He will glorify Me, for He will take of Mine and will disclose it to you. All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you." (John 16:13-15).
We see in that example that the person who was speaking through Jesus was the soul of Jesus Himself - the ego of the awareness of His own human form. Yet, in another place we have seen that He has spoken these words: "“Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?" (John 14:9). Therefore we can see that Jesus, although being a physical man with a human body that God does not have, is a vessel for the spirit of God to speak to us.
So a distinction can be made in identifying the origin of the words that have been spoken by Jesus:
(1) "I have many things to tell you, but you cannot bear them now, but when the spirit of truth comes He will reveal all things to you" - Jesus as the human soul, having an awareness of His eternal existence, speaks as the son of God.
(2) "Wherever two or three are gathered in my name, there am I in the midst of them" - the spirit of Christ is speaking, being the same mind as in case (1) but referring to Himself as a spirit rather than a human. In case 1, Jesus had recognised His disciples were speaking to Him as a man, so He answered them as a man. In this case, He is speaking to them as an omnipresent spirit - being among those who are gathered in His name, even if they are gathered in different places at the same time.
(3) "Have I been with you all this time Philip, and you have not yet come to know me? Anyone who has seen me has seen the Father" - the spirit of God speaks to Philip through the vessel of Jesus, so that Philip is having a divine encounter with the spirit of God in the first person, and Jesus Himself has a relationship with the Father but does not claim to be the Father (although obviously the Father has spoken through Him).
So we need to be clear in our distinction between that which is carnal (the body and the ego, John 1:14) and that which is spirit (John 6:63, Hebrews 12:9).
When Jesus said that He was going to ascend, He is not saying that He would physically go up, but He is using language to describe His stature - because we know that it is written that He "was made a little lower than the angels for a while", that "the same who went up is the one who came down", that "though being without sin, was made sin on behalf of us", that "being found in appearance as a man, humbled Himself", and as a son of man was despised and regarded as nothing, even as a worm (Job 25:3-6, Psalms 22:6).
Therefore, He is showing that the son of man is a scorned thing (that is why all the prophets before Him were persecuted, and those who come after Him too).
So when Jesus says "Father, into your hands I commit my spirit", He is declaring that He will no longer attempt to do His works through His earthen body, but that He would trust the Father to achieve justice for Him - for the Father is the judge of all. Thus, when He was declared righteous by God and was resurrected, He became our High Priest until the end of time (Hebrews 7:23-28).
So take notice of what it really means that He ascended, is that He was elevated "far above all the heavens" (Hebrews 7:26, Ephesians 4:10, Ephesians 1:21-22), is that He was given a name that is far higher than any other - so that at the name of Jesus every knee should bow and every tongue confess that Jesus is Lord. It means that His status, His name, His identity, who He is in the world has ascended from being one who was despised and considered accursed (Isaiah 53:3-4) to one who now has been declared righteous by God - that anyone who does not honour Him is themselves accursed (Galatians 1:6-9, 2 Peter 2:1).
In this way, we can see that although Jesus is the embodiment of the spirit of Christ, and when we receive the gospel of salvation we too become inducted to His discipline that He may do similar works through us, God the father is greater in status because He is the one whom Christ was with in the beginning, and it is the Father that has given all things to the son, even being the one who has vindicated Him.
Furthermore, God the Father is the one who gives increase (John 15:1-2, 1 Corinthians 3:6), and when Jesus says that He is in us, and we are in Him, and He is in the Father, He is making a similar statement as Paul is making, that although Paul sows and Apollos waters, it is God who gives the increase. In the same way, although Jesus is among us as one who ministers to us, any growth or power in His name is coming from God the father (John 16:23, Luke 22:27).
Do you envisage that heaven is a physical place that you have to go into the sky before you can find it? Do you remember the transfiguration in Matthew 17? In that moment, Jesus was seen with the prophet Elijah, which indicates that heaven had been manifesting into the physical realm. There is Elisha's experience in 2 Kings 6:16-17, showing that the armies of God are not in the sky but are all around. St. Paul also describes the resurrected body as being a spiritual body (1 Corinthians 15:42-49) and Jesus describes in Luke 20:34-36 the resurrected are as angels, just as John 20:26 seems to indicate - having power to manifest physically but also to somehow go through locked doors. This seems to be what St. Paul is preaching too, through 1 Corinthians 15:35-44. "Not all flesh is the same, but there is one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly bodies is of one kind, and the glory of the earthly bodies is of another kind."Serving Zion ,
In your response you stated that Jesus was stating that He would not physically ascend is this true seeing as how in the resurrection His body was resurrected physically so that He even appeared in physical form to many of His disciples? Would this not also mean that He did ascend to heaven in a glorified physical body?
Do you envisage that heaven is a physical place that you have to go into the sky before you can find it? Do you remember the transfiguration in Matthew 17? In that moment, Jesus was seen with the prophet Elijah, which indicates that heaven had been manifesting into the physical realm. There is Elisha's experience in 2 Kings 6:16-17, showing that the armies of God are not in the sky but are all around. St. Paul also describes the resurrected body as being a spiritual body (1 Corinthians 15:42-49) and Jesus describes in Luke 20:34-36 the resurrected are as angels, just as John 20:26 seems to indicate - having power to manifest physically but also to somehow go through locked doors. This seems to be what St. Paul is preaching too, through 1 Corinthians 15:35-44. "Not all flesh is the same, but there is one flesh of human beings, and another flesh of animals, and another flesh of birds, and another of fish, and heavenly bodies and earthly bodies. But the glory of the heavenly bodies is of one kind, and the glory of the earthly bodies is of another kind."
Jesus was seen with the prophet Elijah, which indicates that heaven had been manifesting into the physical realm.