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https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
Okay, I see your point, MisterE, but if God through Paul commands you the following, and you don't follow it completely, aren't you sinning?Eve was deceived when she sinned. I don't see that as self-centeredness. Sin is any violation of God's moral law. Eve did that.
Yes, you are sinning. That which is not from faith is sin.Okay, I see your point, MisterE, but if God through Paul commands you the following, and you don't follow it completely, aren't you sinning?
1Th 5:16 Rejoice always,
1Th 5:17 pray without ceasing,
1Th 5:18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
When Adam and Eve sinned, they gave into the devil's lie that they could rise to God's level by running their own lives instead of accepting his guidance. That's the self-centeredness of sin that goes much deeper than transgressions of the moral law.
MisterE, I submit that you are reading too much into the idea and commission of sin. Paul says that humans are without any excuse before their Creator-Judge when they have turned their backs on him in the face of his revelation of his great creative power shown in his amazing universe:Yes, you are sinning. That which is not from faith is sin.
Here is a statement Paul makes that I think bears on our subject:
I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. 1 Tim 1.13
Paul was ignorant of his violating God's moral law. God did not hold him accountable. I think Adam and Eve would fall under that same umbrella. Two things must be present for sin to occur:
1) Intent
2) Volition
it must be one's intent to violate one of God's moral laws, otherwise it is done in ignorance (such as Adam and Eve and Paul)
the person has to use his uninhibited volition rather than being coerced or deceived (this is why Paul was shown mercy since it was done in ignorance, in fact all people are shown mercy, Rm 10.32)
(my thoughts on the nuances of sin are still a work in progress. Any input would be appreciated.)
Am I not turning my back on God because HE wants me to?MisterE, I submit that you are reading too much into the idea and commission of sin. Paul says that humans are without any excuse before their Creator-Judge when they have turned their backs on him in the face of his revelation of his great creative power shown in his amazing universe:
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Rom 1:19 For what can be known about God is plain to them, because God has shown it to them.
Rom 1:20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
Even ignoring the Creator's "eternal power and divine nature" qualifies as sin, according to Paul. Thus, we're all guilty until faith in Jesus' atoning sacrifice takes away our guilt. That's Paul's point in Romans 1:18--3:21.
No, GodsGrace, of course not. God does NOT want us to turn our backs on him. If someone told you that's what Calvinism teaches, they are spreading malicious gossip.Am I not turning my back on God because HE wants me to?
Is this not what Calvinism teaches??
How does ANY verse in the bible have any real meaning when everything depends on what God has predestined for each one of us?
According to Calvin...if I ignore the Creator, it's because He desires me to.
Why do some passage state that all unbelievers are redeemed? Can you be redeemed and still go to Lake of Fire?
Here is 2 Peter 2:1 ...
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves.
Note that the Lord bought (redeemed) these false prophets and false teachers, even denying the Lord.
Read 2 Cor 5 and Rom 5.
This is not a thread about Calvinism so I don't want to derail it.No, GodsGrace, of course not. God does NOT want us to turn our backs on him. If someone told you that's what Calvinism teaches, they are spreading malicious gossip.
God is never the source or cause of evil or sin; humans are. The Bible rightly doesn't blame God for any evil. According to the Apostle John, the three sources are the tempting world, the devil, and our own sinful natures.
However, God does ALLOW or PERMIT evil and sin to exist for the good purposes of blessing his own dearly-loved people in the words of Joseph with his brothers, who sold him into slavery:
Gen 50:18 His brothers also came and fell down before him and said, “Behold, we are your servants.”
Gen 50:19 But Joseph said to them, “Do not fear, for am I in the place of God?
Gen 50:20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
Gen 50:21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.
Thus, God has good plans for all events, but he is never responsible for evil and sin, whereas humans are completely responsible for their evil and sins. That's what Calvinism teaches, since it is what God's Word says.
I'm waiting for your further answer, GodsGrace. Please don't make an accusation without backing it up, which you failed to do here. Where, specifically with the context, does Calvin say that God causes evil? I spent a whole semester studying the Institutes and never saw that claim from John Calvin. Show me, or retract your claim, please.This is not a thread about Calvinism so I don't want to derail it.
There's a difference between God ALLOWING something to happen and God CAUSING something to happen.
Would you say that Calvinism is what John Calvin taught?
He taught that God causes everything that happens to a man...even the evil.
Sorry I cannot post his writings right now.
I believe it's in Book 3 of the Institutes.
This will have to wait till I get home.
Claim will not be retracted.I'm waiting for your further answer, GodsGrace. Please don't make an accusation without backing it up, which you failed to do here. Where, specifically with the context, does Calvin say that God causes evil? I spent a whole semester studying the Institutes and never saw that claim from John Calvin. Show me, or retract your claim, please.
Please don't judge Calvinism and John Calvin by some who have followed his teachings, GodsGrace. If you can't show me where John Calvin taught that God directly causes evil, please don't hang such an accusation on all of us Calvinists. Perhaps, some hyper-Calvinists have made that unbiblical claim, but by and large Reformed and Calvinist people say that God PERMITS evil but doesn't CAUSE it, a huge difference that lays the blame on humans and Satan instead, as Joseph says to his brothers about their evil actions (Gen 50:20) "As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today."Claim will not be retracted.
Not only Calvin but Reformed theologians/pastors/teachers teach that God causes evil.
Doug Wilson
John Piper
And others.
Will have to wait till I get home.
HiI'm waiting for your further answer, GodsGrace. Please don't make an accusation without backing it up, which you failed to do here. Where, specifically with the context, does Calvin say that God causes evil? I spent a whole semester studying the Institutes and never saw that claim from John Calvin. Show me, or retract your claim, please.
A hyper Calvinist is a Calvinist.Please don't judge Calvinism and John Calvin by some who have followed his teachings, GodsGrace. If you can't show me where John Calvin taught that God directly causes evil, please don't hang such an accusation on all of us Calvinists. Perhaps, some hyper-Calvinists have made that unbiblical claim, but by and large Reformed and Calvinist people say that God PERMITS evil but doesn't CAUSE it, a huge difference that lays the blame on humans and Satan instead, as Joseph says to his brothers about their evil actions (Gen 50:20) "As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today."
I've stated this before but you tend to not reply to me...No, GodsGrace, of course not. God does NOT want us to turn our backs on him. If someone told you that's what Calvinism teaches, they are spreading malicious gossip.
God is never the source or cause of evil or sin; humans are. The Bible rightly doesn't blame God for any evil. According to the Apostle John, the three sources are the tempting world, the devil, and our own sinful natures.
However, God does ALLOW or PERMIT evil and sin to exist for the good purposes of blessing his own dearly-loved people in the words of Joseph with his brothers, who sold him into slavery:
Gen 50:18 His brothers also came and fell down before him and said, “Behold, we are your servants.”
Gen 50:19 But Joseph said to them, “Do not fear, for am I in the place of God?
Gen 50:20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
Gen 50:21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.
Thus, God has good plans for all events, but he is never responsible for evil and sin, whereas humans are completely responsible for their evil and sins. That's what Calvinism teaches, since it is what God's Word says.
Okay, GodsGrace, this translation of Calvin may obscure his meaning, but where, specifically, does John Calvin say that God directly causes evil? Providence means that God permits Satan and evil to exist and limits his actions as in Job 1 and 2 and Genesis 50:20 but that God doesn't directly cause evil to happen, or he would be responsible for it.Hi
Sorry for delay.
I stated that the Reformed/Calvinist faith teaches that God predestinated everything...
even evil.
You called this an accusation.
Top theologians in the Reformed tradition agree with what I posted.
§This is what John Calvin taught:
2. That this distinction may be the more manifest, we must consider that the Providence of God, as taught in Scripture, is opposed to fortune and fortuitous causes. By an erroneous opinion prevailing in all ages, an opinion almost universally prevailing in our own day--viz. that all things happen fortuitously, the true doctrine of Providence has not only been obscured, but almost buried. If one falls among robbers, or ravenous beasts; if a sudden gust of wind at sea causes shipwreck; if one is struck down by the fall of a house or a tree; if another, when wandering through desert paths, meets with deliverance; or, after being tossed by the waves, arrives in port, and makes some wondrous hair-breadth escape from death--all these occurrences, prosperous as well as adverse, carnal sense will attribute to fortune. But whose has learned from the mouth of Christ that all the hairs of his head are numbered (Mt. 10:30), will look farther for the cause, and hold that all events whatsoever are governed by the secret counsel of God. With regard to inanimate objects again we must hold that though each is possessed of its peculiar properties, yet all of them exert their force only in so far as directed by the immediate hand of God. Hence they are merely instruments, into which God constantly infuses what energy he sees meet, and turns and converts to any purpose at his pleasure.
The Institutes of the Christian Religion
Book 1
Chapter 16
Paragraph 2
God is deemed omnipotent, not because he can act though he may cease or be idle, or because by a general instinct he continues the order of nature previously appointed; but because, governing heaven and earth by his providence, he so overrules all things that nothing happens without his counsel. For when it is said in the Psalms, "He has done whatsoever he has pleased," (Ps. 115:3), the thing meant is his sure and deliberate purpose. It were insipid to interpret the Psalmist's words in philosophic fashion, to mean that God is the primary agent, because the beginning and cause of all motion. This rather is the solace of the faithful, in their adversity, that every thing which they endure is by the ordination and command of God, that they are under his hand. But if the government of God thus extends to all his works, it is a childish cavil to confine it to natural influx. Those moreover who confine the providence of God within narrow limits, as if he allowed all things to be borne along freely according to a perpetual law of nature, do not more defraud God of his glory than themselves of a most useful doctrine; for nothing were more wretched than man if he were exposed to all possible movements of the sky, the air, the earth, and the water
Book 1
Chapter 16
Paragraph 3
First, then, let the reader remember that the providence we mean is not one by which the Deity, sitting idly in heaven, looks on at what is taking place in the world, but one by which he, as it were, holds the helms and overrules all events.
Book 1
Chapter 16
Paragraph 4
,, but we hold that God is the disposer and ruler of all things,--that from the remotest eternity, according to his own wisdom, he decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by his providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined.
Book 1
Chapter 16
Paragraph 8
From ligonier.org
John Piper![]()
Evil in God's Providential Rule | Reformed Bible Studies & Devotionals at Ligonier.org
Ligonier Ministries, founded by R.C. Sproul, exists to proclaim, teach, and defend the holiness of God in all its fullness to as many people as possible.learn.ligonier.org
RC Sproul
I'm posting the following because Doug §Wilson states that UNLESS God caused tragedy to happen...it would have no meaning.
Goodness Bruce...Okay, GodsGrace, this translation of Calvin may obscure his meaning, but where, specifically, does John Calvin say that God directly causes evil? Providence means that God permits Satan and evil to exist and limits his actions as in Job 1 and 2 and Genesis 50:20 but that God doesn't directly cause evil to happen, or he would be responsible for it.
What I say Bruce,,,is that the Reformed faith has caused biblical problems due to incorrect theology.What do you believe the Bible says about the relationship between God and evil in the world? If you say that its not under his sovereignty, he is less than the all-powerful God. If you say that he causes it, then he's responsible for it, and that would make him less than a perfect God. What do you say, and on what Scriptures do you base your ideas?