There will always be a remnant... I believe ( in part) that the church is shrinking so that the true believers will gather.
For two long, and i can really only speak for America, but for two long has the church been at war with it's brother. Wolves scatter, and they have certainly scattered the flock with their division to where it has become a stench to onlookers. Outside looking in, Christianity has been it's own worst enemy fighting amongst ourselves and calling each other heretics. It's no wonder membership is in decline and the world wants nothing to do with us. In America, it's become political and politics drive the "Christian" believe, not Christ.
Hi Steve.
Why is it that terrorists (regardless of their ethnic origins, or religious affiliations) can kill so readily all those who disagree with them? Noam Chomsky and Andre Vltchek provide an answer:
‘George Orwell had a term for it: “unpeople.” The world is divided into people like us, and unpeople – everyone else who do not matter. Orwell was talking about a future totalitarian society, but it applies quite well to us. There is a fine young British diplomatic historian, Mark Curtis, who uses the term unpeople in his study of the post-World War II depredations of the British Empire. We are not concerned with what happens to them.’ (‘On Western Terrorism - New Edition: From Hiroshima to Drone Warfare’).
Islam rejects utterly the notion that certain individuals or nations are ‘unpeople’. Allāh (subḥānahu ūta'āla) created human beings as equals, who are to be distinguished from each other
only on the basis of their faith and piety. He tells us:
‘People, We created you all from a single man and a single woman, and made you into races and tribes so that you should know one another. In Allāh’s eyes, the most honoured of you are the ones most mindful of Him: Allāh is all knowing, all aware.’ (Al-Hujurat: 13).
Not only are human beings created as equals, they are given different paths to follow:
‘We have assigned a law and a path to each of you. If Allāh had so willed, He would have made you one community, but He wanted to test you through that which He has given you, so race to do good: you will all return to Allāh and He will make clear to you the matters you differed about.’ (Al-Ma’ida: 48).
The message is clear: Whatever path we happen to be on – whatever law we happen to follow – we are each of us called to do good.
What is also clear from the Qur’an is that Christianity is intended to be – and to remain – one of the assigned paths. It says this about Christians (and Jews):
‘Those who believe, and do good deeds, are the best of creation. Their reward with their Lord is everlasting Gardens graced with flowing streams, where they will stay forever. God is well pleased with them and they with Him. All this is for those who stand in awe of their Lord.’ (Al-Bayyina: 7-8).
The Exalted promises paradise to those Christians who believe in Him, and who do good deeds. He does not renege on His promises. His promise is there for all to see. How can anyone deny it?
Khaled M. Abou El Fadl writes:
‘What type of arrogance permits a people to name themselves God’s soldiers and then usurp His authority? What type of arrogance empowers a people to inject their insecurities and hatred into the Book of God, and then fancy themselves the divine protectors? Of all the sins of this world, what can be more revolting than usurping God’s Word, and then misrepresenting God’s meticulous Speech?
‘According to moderates, God’s light is not owned by anyone, and so Muslims and non-Muslims can step into the light together. They can share a partnership in which they come to know one another. In the process, they can cooperate to establish virtue and mercy on this earth - they can cooperate to prevent the corruption of the earth through the ugliness of ignorance, hate, war, and destruction. Moderates believe that supremacy belongs only to God. Therefore, when they come to invite the other to step into the light, they do so with utter humility - the humility of knowing that it is impossible to avoid corrupting the earth, and also impossible to achieve any degree of Godliness on this earth, unless they can come to know the other. It is this, the knowledge of the other, that is the requisite for the Divine gift of peace.
‘In the modern age, it would seem that terrorism is the quintessential crime of corrupting the earth. When violence is committed against the defenseless, by stealth and without warning, the net effect is to spread fear and horror among God’s people. Whether one calls the crime hiraba or terrorism, it is fundamentally the same thing. Those who are familiar with the classical tradition will find the parallels between what were described as crimes of hiraba and what is often called terrorism today nothing short of remarkable. The classical jurists considered crimes such as assassinations, setting fires, or poisoning water wells – that could indiscriminately kill the innocent – as offenses of hiraba. Furthermore, hijacking methods of transportation or crucifying people in order to spread fear and terror are also crimes of hiraba. Importantly, Islamic law strictly prohibited the taking of hostages, the mutilation of corpses, and torture.’ (‘The Search for Beauty in Islam: A Conference of the Books’).
In another work he writes (my emphasis):
‘The highest stage of submission is to love God more than any other, even more than oneself, and for those who achieve this lofty position of loving God absolutely and completely, they become God’s beloved, endowed with true perception, wisdom, and compassion. For human beings to love God necessarily means that they must love all that God has created and represents. It would make little sense to love God but hate God’s creatures and creation. To truly love God, one must love all human beings, whether Muslim or not, and love all living beings as well as all of God’s nature. To truly love God means that one must also detest the destruction of what God has created. For those who reach the lofty stature of being God’s beloved, their hearts will be full with love for justice, and full of compassion and love for all.
As the classical scholars used to put it, if you find a man full of anger, resentment, hate, and cruelty toward human beings, animals, or nature, then know that the love of God has not entered his heart. In short, it is impossible to love God or be beloved by God and not to exhibit the characteristics of Godliness.’ (‘The Great Theft: Wrestling Islam from the Extremists’).
God bless you.