- Jun 13, 2014
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The lake of fire is the 2nd death,ie,the death of the soul and it's not simply seperation from God,it means what it says,death.....We do not automatically posses imortality,it is gift, given to us by God...
The bottom line is that nowhere does the Bible state that the human soul, once created, is immortal and can never die. Nephesh, the Hebrew word for “soul,” appears over 750 times in the Old Testament and psuche, the Greek word for “soul,” appears over 100 times in the New Testament. These over 850 references should tell us all we need to know about the soul, yet none say anything about it being immortal by nature. If the immortal soul doctrine is true, why did God inspire hundreds of references to the soul without mentioning anything about it being inherently immortal?
On the contrary, as already pointed out, God plainly stated to Adam, who was a “living soul,” that he would “surely die” if he sinned (Genesis 2:17). He also stated in Ezekiel 18:4,20 that “the soul (nephesh) who sins… will die.” And, as we’ve already observed, Jesus plainly declared that God would “destroy both soul (psuche) and body in hell” (Matthew 10:28). A usual knee-jerk, but hollow, response is to argue that these Scriptures “are taken out of context.” I would like to use this same argument by pointing out that biblical references to the immortal soul are taken out of context, but I can’t because no such passages exist!
Obviously this idea that a human soul cannot die or be destroyed is alien to the God-breathed Scriptures.
Please read the below link for more on the subject
http://www.hellhadesafterlife.com/hell
onelove,
There is only one Person who is truly immortal – God Himself, as stated in 1 Tim. 6:15-16 (ESV), “He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion.” Therefore, only God is immortal in the sense that He is the Owner and Originator of human life and he Himself has always existed and will always continue to exist.
Our 'immortality' of the soul can be only in a derived sense and applies to all people, believers and unbelievers. Second Timothy 1:10 (ESV) speaks of God’s purpose and grace “which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel”.
The OT affirms the hope of life after death in bodily terms. The doctrine of OT immortality is seen mostly in view of resurrection. Since human beings were created from the dust (Gen. 2:7), the expectation was that they would return to dust (Eccl. 12:7 ESV). However, this latter verse also teaches that “the spirit returns to God who gave it”. Therefore, the OT teaching does not support soul sleep, extinction or annihilation, but the human spirit going to God at death.
Christ believed that the OT taught resurrection when he refuted the Sadducees. He told them, “You are wrong, because you know neither the Scriptures nor the power of God” (Matt. 22:29 ESV). Then Jesus quoted Exodus 3:6, 15: “I am the God of Abraham, and the God of Isaac, and the God of Jacob. He is not God of the dead, but of the living” (Matt. 22:32 ESV).
Note especially the closing statement here: “He is not God of the dead, but of the living.” The dead are living!!
The NT teaches immortality after the resurrection, but it also teaches the conscious existence of the soul between death and the resurrection, in what is known as the intermediate state.
Christ’s promise to the thief on the cross was “I tell you the truth, today you will be with me in paradise” (Luke 23:43 ESV). Stephen, the martyr, prayed, “Lord Jesus, receive my spirit” (Acts 7:59 ESV). He did not pray, “Lord Jesus, send me to the grave to sleep until the resurrection of the just and unjust or zap me out of existence”.
Paul’s classic statement of the immortality of the soul is in 2 Cor. 5:8 (ESV), “Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.” Paul as he was contemplating his own death, wrote: “I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better” (Phil. 1:23 ESV). There is no hint in Paul’s teaching of going to sleep in the grave before the resurrection of the just. He knew that when he died he would “be with Christ.” How does that compare with this life? It is “far better.”
I could go on with more evidence to demonstrate that death does not mean the cessation of existence for believer or unbeliever. But I've probably given too much information already with this post.
Oz