Even if we do not consider the gifts of the Holy Spirit the Word says that if anyone is sick to go to the elders of the church and that they should lay hands on the sick person and pray for them. Do I believe a believer can do this, yes.
Dittos
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Even if we do not consider the gifts of the Holy Spirit the Word says that if anyone is sick to go to the elders of the church and that they should lay hands on the sick person and pray for them. Do I believe a believer can do this, yes.
look its just a commentary he has his opinion just like nay body else .. its not salvation threatening i listen to MacArthur every know and then but i do not agree with Calvinism. yet i still enjoy listening to him. if he throws in his Calvinism teaching i ignore that part
i could post about 9 more commentaries on the subject if i desired
My question was precise and has nothing to do with Calvin. I read that MacArthur's analysis is disregarded by virtually all Greek scholars, but I notice that the person who made that statement is not able to produce that alleged strong witness evidence.
umm i did not write it so if the person is still alive ask them or the publisher
the laying on of hand is a sign of agreement ..when i use oil i lay hands on them sometimes i take them by the hand and pray.Actually it says,
James 5:14
King James Version (KJV)
14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
LOL I automatically think laying on of hands who always has pure oil available?
No thanks! I have better things to do than look for people who disagree with John MacArthur. I believe he is a godly man and a fine Bible expositor, and his teachings are a blessing to me. May the Lord bless him and his ministry.
if you feel like laying on your hands more power to you just know that the power is not of you
I'm so glad i found this forum me and my family missed out on bible study today and Ive been going over scripture ever since i started posting thanks to all
Do Born Again Christians have the ability to heal people through the Holy Spirit, by putting hands on them and praying in the name of Jesus? Does His power work through us? The reason I'm asking is because, about a year ago I was at work, just another normal day. Well, I was working with this girl in cubicle next to me. She got up and walked to the bathroom, came back and right when she was about to sit down, she fell!! She said her knee gave out and she collapsed on the ground clutching her knee in pain. She was groaning and aching right in front of me. I didn't know what to do, I didn't want her to be in pain anymore, I was thinking.
So I decided to place my hands on her. All of a sudden, she got up slowly, stopped groaning and she said she was ok now, just a little embarrased. At the time, I didn't know that maybe the Holy Spirit was working through me. She got back in her chair, and we both finished our shift. A few months later she got a job in NY, and I haven't heard from her since. I hope she is well. Blessings.
I CAN NOT AGREE WITH WITH IS ON 1 CORITHIANS 13:10 ( then that which is in part shall be done away.) there is much speculation on this. if when that perfect is come.. Christ came before the apostles. so how could that be? honestly i think we can ponder on this and not know the true answer .. i did find this in searching >> c. That which is perfect: Paul says when that which is perfect has come, then the gifts will be "discontinued." But what is that which is perfect? Though some who believe the miraculous gifts ceased with the apostles say it refers to the completion of the New Testament, they are wrong. Virtually all commentators are agreed that which is perfect is when we are in the eternal presence of the Perfect One, when we are with the Lord forever either through the return of Christ or graduation to the eternal.
i. The Greek word for perfect is telos. Considering the way the New Testament uses telos in other passages, it certainly seems to be speaking about the coming of Jesus (1 Corinthians 1:8; 15:24; James 5:11; Revelation 20:5, 7; 21:6; 22:13).
d. Many who believe the miraculous gifts ended with the apostles (such as John MacArthur) claim since the verb will cease is not in the passive, but in the middle voice, it could be translated, tongues will stop by themselves. Their analysis sounds scholarly, but is disregarded by virtually all Greek scholars.
i. Even if this translation is correct, it does nothing to suggest when tongues will cease. John MacArthur claims, "tongues ceased in the apostolic age and that when they stopped, they stopped for good." But this passage doesn't tell us "tongues will stop by themselves," and it tells us tongues will cease only when that which is perfect has come.
ii. John Calvin was one who thought the will cease spoke of the eternal state. "But when will that perfection come? It begins, indeed, at death, because then we put off many weaknesses along with the body." (Calvin)
e. In his use of will fail and will cease and will vanish away, Paul, under the inspiration of the Holy Spirit, is not trying to say that prophecies, tongues, and knowledge have different fates. He is simply writing well, saying the same thing in three different ways. They will end, but love never fails.
i. "There is virtually no distinction between the two Greek verbs that describe the termination of both prophecies and tongues. True, the verb with prophecies is in the passive voice (believers are the implied agents), while the verb with tongues is interpreted as the active voice. The difference is only a stylistic change and nothing more." (Kistemaker)
f. We prophesy in part is air-tight evidence prophecy is not the exact same thing as preaching, or even "inspired" preaching. Who can listen to a preacher drone on and on, and say they only prophesy in part? It seems like a lot more than a part!
i. "Preaching is essentially a merging of the gifts of teaching and exhortation, prophecy has the primary elements of prediction and revelation." (Farnell, cited in Kistemaker).. { i am not saying i agree or i disagree with this it is interesting to study }
How you know that tongues is not tied to that which is perfect? and that telios is used in the neuter gender?The word Telios means complete or mature. Paul gives an example of himself growing from a child to manhood, thus he use of telios is the same. He says prophecy and knowledge will cease when the maturity (perfect) comes. He said, we prophesy in part and we know in part but when the maturity comes that which is in part will be done away with. He's talking about their gaining knowledge (supernatural) and their prophesying. The subject of their knowledge and prophesying was the Christian faith, when that became mature that which was in part was done away with. Tongues as you mentioned is in the middle voice and it is not tie to the coming of that which is perfect. He say prophecy and knowledge are in part, not prophecy. Also telios is in the neuter gender which indicates that it is a thing and not a person, thus the perfect is not Jesus.
The word Telios means complete or mature. Paul gives an example of himself growing from a child to manhood, thus he use of telios is the same. He says prophecy and knowledge will cease when the maturity (perfect) comes. He said, we prophesy in part and we know in part but when the maturity comes that which is in part will be done away with. He's talking about their gaining knowledge (supernatural) and their prophesying. The subject of their knowledge and prophesying was the Christian faith, when that became mature that which was in part was done away with. Tongues as you mentioned is in the middle voice and it is not tie to the coming of that which is perfect. He say prophecy and knowledge are in part, not prophecy. Also telios is in the neuter gender which indicates that it is a thing and not a person, thus the perfect is not Jesus.