J
jocor
Guest
This chapter is often used to show how the Feast Days and Sabbaths were only shadows that were fulfilled when the reality or substance came; that being Yeshua (Jesus). I do not believe that interpretation is correct and offer the following for discussion.
Let's first determine the context of chapter two. In verses 4 and 8 Paul warns the Colossians about deceivers. Then again, in verse 18, Paul gives his final warning about these same deceivers. In what way were they trying to deceive the Colossians? Verse 8 tells us that they were trying to exalt the traditions of men over the Messiah (verses 8 & 19).
Notice carefully the context; the traditions of men in verse 8, 18, and 22. The verses that occur between 8 and 22 must be understood based on the context of the traditions of men.
Now we can understand the key word in Colossians 2:14, "ordinances." The Greek word for ordinances here is a form of the root word "dogma" which means man-made rules, laws, commandments, precepts, etc. Paul is not talking about Yahweh's ordinances in this verse. He is talking about man's ordinances or traditions. This same word is used in Colossians 2:20 pertaining to the doctrines and commandments of men; in Luke 2:1 pertaining to a decree from Caesar Augustus; in Acts 17:7 pertaining to a decree from Caesar. It always pertains to man's commandments, not Yahweh's. Compare the word dogma with the Greek word that pertains to Yahweh's ordinances, "dikaioma."
This word dikaioma was used in Luke 1:6 pertaining to the ordinances of Yahweh and in Hebrews 9:1,10 pertaining once again to Yahweh's ordinances. Therefore, Paul is saying in verse 14 that the traditions and commandments of men are the issue, not Yahweh's laws. But what was nailed to the cross? The Greek construction shows that the "handwriting" was nailed, not the ordinances. The handwriting or, in Greek, the "cheirographon" was a certificate of debt. Whenever a man sins against Yahweh his sin is imputed against him (Romans 4:7,8). When men exalt the traditions of men over the commandments of Yahweh, as the Pharisees did (Matthew 15 for example), they sin against Yahweh. The Messiah became sin for us and when He was nailed to the tree so were the sins that were imputed against us. Yahweh's holy ordinances were not nailed to the tree, the certificate of debt resulting in our death sentence was nailed to the tree. That is why Paul said the Colossians were "dead in your sins" in verse 13. The principalities and powers of verse 15 caused the people to sin by their man-made laws, but Messiah was victorious over them.
This brings us to the crucial verse 16. It was the deceivers of verses 4,8, and 18 that were judging the Colossians regarding the things mentioned in verse 16. They had been imposing their man-made commandments and traditions upon the Colossians. Paul told them not to allow anyone to judge them concerning those matters.
An important addition was made in the KJV that does not appear in any Greek manuscript.
The word "is " in verse 17 was added, which changes the meaning of Paul's statement. That is why it is written in italics. Retaining the word "is" implies the thought of shadow vs. reality which is why our modern versions use "substance" or "reality" to translate the Greek word soma. In other words, the addition leads people to believe Messiah fulfilled the shadow of the things mentioned in verse 16. However, if you remove the added word "is", it implies that we should not let any man outside the body of Messiah (Christ) judge us in respect to these things.
Indeed that is in line with the context of Paul's previous statements. Notice Colossians 1:18 & 24 and Col 2:19, all of which teach us that the "body of Christ" is the church or all true believers. When verse 17 is taken in context it becomes clear that Paul is not referring to the substance being Messiah, but to believers (the true body of Christ).
Verse 17 states that these things "are" a shadow of things "to come" not that they "were" a shadow that was now fulfilled by Messiah. Paul wrote this epistle approximately 30 years after Messiah's death and resurrection and yet he still spoke of them as unfulfilled shadows of something in his future.
Let's first determine the context of chapter two. In verses 4 and 8 Paul warns the Colossians about deceivers. Then again, in verse 18, Paul gives his final warning about these same deceivers. In what way were they trying to deceive the Colossians? Verse 8 tells us that they were trying to exalt the traditions of men over the Messiah (verses 8 & 19).
Notice carefully the context; the traditions of men in verse 8, 18, and 22. The verses that occur between 8 and 22 must be understood based on the context of the traditions of men.
Now we can understand the key word in Colossians 2:14, "ordinances." The Greek word for ordinances here is a form of the root word "dogma" which means man-made rules, laws, commandments, precepts, etc. Paul is not talking about Yahweh's ordinances in this verse. He is talking about man's ordinances or traditions. This same word is used in Colossians 2:20 pertaining to the doctrines and commandments of men; in Luke 2:1 pertaining to a decree from Caesar Augustus; in Acts 17:7 pertaining to a decree from Caesar. It always pertains to man's commandments, not Yahweh's. Compare the word dogma with the Greek word that pertains to Yahweh's ordinances, "dikaioma."
This word dikaioma was used in Luke 1:6 pertaining to the ordinances of Yahweh and in Hebrews 9:1,10 pertaining once again to Yahweh's ordinances. Therefore, Paul is saying in verse 14 that the traditions and commandments of men are the issue, not Yahweh's laws. But what was nailed to the cross? The Greek construction shows that the "handwriting" was nailed, not the ordinances. The handwriting or, in Greek, the "cheirographon" was a certificate of debt. Whenever a man sins against Yahweh his sin is imputed against him (Romans 4:7,8). When men exalt the traditions of men over the commandments of Yahweh, as the Pharisees did (Matthew 15 for example), they sin against Yahweh. The Messiah became sin for us and when He was nailed to the tree so were the sins that were imputed against us. Yahweh's holy ordinances were not nailed to the tree, the certificate of debt resulting in our death sentence was nailed to the tree. That is why Paul said the Colossians were "dead in your sins" in verse 13. The principalities and powers of verse 15 caused the people to sin by their man-made laws, but Messiah was victorious over them.
This brings us to the crucial verse 16. It was the deceivers of verses 4,8, and 18 that were judging the Colossians regarding the things mentioned in verse 16. They had been imposing their man-made commandments and traditions upon the Colossians. Paul told them not to allow anyone to judge them concerning those matters.
An important addition was made in the KJV that does not appear in any Greek manuscript.
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
The word "is " in verse 17 was added, which changes the meaning of Paul's statement. That is why it is written in italics. Retaining the word "is" implies the thought of shadow vs. reality which is why our modern versions use "substance" or "reality" to translate the Greek word soma. In other words, the addition leads people to believe Messiah fulfilled the shadow of the things mentioned in verse 16. However, if you remove the added word "is", it implies that we should not let any man outside the body of Messiah (Christ) judge us in respect to these things.
Col 2:16-17 Let no man therefore judge you ... but the body of Christ.
Indeed that is in line with the context of Paul's previous statements. Notice Colossians 1:18 & 24 and Col 2:19, all of which teach us that the "body of Christ" is the church or all true believers. When verse 17 is taken in context it becomes clear that Paul is not referring to the substance being Messiah, but to believers (the true body of Christ).
Verse 17 states that these things "are" a shadow of things "to come" not that they "were" a shadow that was now fulfilled by Messiah. Paul wrote this epistle approximately 30 years after Messiah's death and resurrection and yet he still spoke of them as unfulfilled shadows of something in his future.