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Clive Staples Lewis (1898-1963) was a British academic, theologian and scholarly (Mi. 2.12) essayist, famed for his The Chronicles of Narnia, Screwtape Letters, Problem of Pain and other works. Children across the United States read these books, and many new evangelical pastors and seminarians glowingly recommend his books. It is an interesting day when Lewis in many arguable respects is more received than the law of perfect liberty. Isaias 34.16-7 says,
A haunting thought came to fruition one day during this study: Why is a fable so very popular among many alleged right-of-center Christians containing sorcery and divination much like the New Age that is unscriptural and arcane? Why do evangelicals like a book praised by occultists in all varieties? Did not Paul as well as Peter condemn fables (I Tim. 1.4, 4.7; II Tim. 4.4; Titus 1.13-4; II Pe. 1.16), pronouncing them as a sign of the end times of men with instability and itchy ears for falsity?
After reading the above volumes by Lewis, I instantly noticed problems the likes any conservative Christian would object. The concept of the solae, Christ, faith, scripture, grace and God glorified unacompanied were indeed alien in all his works. In fact, ever the more startling was Lewis' mentors and propensity for magick. Here, here and here Jason Cooley documents Lewis' occultic fancies. Friends, parents especially, this is a significant matter as John commands believers, II Jn. 1.7-11, not to allow a man into our houses who abides in the doctrine of antichrist, lest we partake of his deeds. See also this brief volume by David Cloud, CS Lewis & Evangelicals Today.
Did Lewis believe in biblicism or sola scriptura, the infallability and inspiration of the sacred Bible, and dependence on it only? Did Absolutely not! Cloud notes on pages three to four,
What a blasphemy! The Psalmist said God's word is "the truth (Ps. 119.142), purified seven times to be divinely kept eternally (12.1-8) in the face of scorners.
How did Lewis find on creation?
What did Lewis think aboth the eschatalogical doctrine of a firey furnace, a final place of judgement in the first (Topheth) and second (the lake of fire burning with brimstone that shall consume hell, Apoc. 19.21) deaths?
Lewis denied also sola gratia (CS Lewis, pgs. 6-7) less sacraments. In no case should any traditional, orthodox bondservant of Immanuel quote Lewis except he betray orthodoxy for heterodoxy.
Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
A haunting thought came to fruition one day during this study: Why is a fable so very popular among many alleged right-of-center Christians containing sorcery and divination much like the New Age that is unscriptural and arcane? Why do evangelicals like a book praised by occultists in all varieties? Did not Paul as well as Peter condemn fables (I Tim. 1.4, 4.7; II Tim. 4.4; Titus 1.13-4; II Pe. 1.16), pronouncing them as a sign of the end times of men with instability and itchy ears for falsity?
After reading the above volumes by Lewis, I instantly noticed problems the likes any conservative Christian would object. The concept of the solae, Christ, faith, scripture, grace and God glorified unacompanied were indeed alien in all his works. In fact, ever the more startling was Lewis' mentors and propensity for magick. Here, here and here Jason Cooley documents Lewis' occultic fancies. Friends, parents especially, this is a significant matter as John commands believers, II Jn. 1.7-11, not to allow a man into our houses who abides in the doctrine of antichrist, lest we partake of his deeds. See also this brief volume by David Cloud, CS Lewis & Evangelicals Today.
Did Lewis believe in biblicism or sola scriptura, the infallability and inspiration of the sacred Bible, and dependence on it only? Did Absolutely not! Cloud notes on pages three to four,
THE INERRANT INSPIRATION OF SCRIPTURE is a fundamental of the faith, but Lewis denied it. In a letter to the editor of Christianity Today, Feb. 28, 1964, Dr. W. Wesley Shrader, First Baptist Church, Lewisburg, Pennsylvania, warned that “C.S. Lewis ... would never embrace the (literal- infallible) view of the Bible” (F.B.F. News Bulletin, Fundamental Baptist Fellowship, March 4, 1984).
THE HISTORICITY OF THE BIBLE is a fundamental of the faith, but Lewis denied it. He believed that Jonah and Job were not historical books. In his article “Modern eology and Biblical Criticism,” Lewis said: “... Jonah, a tale with as few even pretended historical attachments as Job, grotesque in incident and surely not without a distinct, though of course edifying, vein of typically Jewish humor” (“Modern eology and Biblical Criticism,” Christian Reections, edited by Walter Hooper, Eerdmans).
THE NECESSITY OF SUPERNATURAL CONVERSION THROUGH REPENTANCE AND FAITH IN CHRIST is a fundamental of the faith, but there is no evidence that Lewis experienced this. I have read several of his books, dozens of his articles, and several biographies about him, and I have never seen a clear teaching on the new birth or a clear biblical testimony that he was born again. Even Christianity Today said that Lewis believed in “baptismal regeneration.” This should be cause for the deepest concern. Lewis’ autobiography Surprised by Joy presents a very confused testimony of salvation. Lewis denitely experienced a mystical conversion of some sort and he changed from Atheist to Christian, but that in itself is not biblical regeneration. is has happened to many others, including Malcolm Muggeridge, who at the end of the day was committed to a false sacramental gospel (Roman Catholicism), which Paul identied as cursed of God (Galatians 1). In the Great Divorce, which is about salvation, heaven, and hell, Lewis does not mention the necessity of personal faith in Christ, the blood of Christ, or the new birth. It’s all about works and character.
What a blasphemy! The Psalmist said God's word is "the truth (Ps. 119.142), purified seven times to be divinely kept eternally (12.1-8) in the face of scorners.
How did Lewis find on creation?
(CS Lewis & Evangelicals Today, pg. 8)THE LITERAL SIX-DAY CREATION is a fundamental of the faith, taught from one end of the Bible to the other and placed at the very heart of the gospel (e.g., the literal fall of man), but Lewis denied it. He believed in theistic evolution, calling the Bible’s creation account a “Hebrew folk tale.”
“[T]hat man is physically descended from animals, I have no objection ... For centuries God perfected the animal form which was to become the vehicle of humanity and the image of Himself ... The creature may have existed for ages in this state before it became man ... n the fullness of time, God caused to descend upon this organism ... a new kind of consciousness which could say ‘I’ and ‘me,’ ... which knew God ... [and] could make judgments of truth, beauty, and goodness” (Lewis, The Problem of Pain).
What did Lewis think aboth the eschatalogical doctrine of a firey furnace, a final place of judgement in the first (Topheth) and second (the lake of fire burning with brimstone that shall consume hell, Apoc. 19.21) deaths?
(CS Lewis, pgs. 8-9)THE DOCTRINE OF AN ETERNAL, FIERY HELL is a fundamental of the faith, but Lewis denied it. He taught that hell is a state of mind:
“Hell is a state of mind--ye never said a truer word. And every state of mind, leto itself, every shutting up of the creature within the dungeon of its own mind--is, in the end, Hell” (Lewis, The Great Divorce, p. 65).
“If all Hell’s miseries together entered the consciousness of yon wee yellow bird on the bough there, they would be swallowed up without trace, as if one drop of ink had been dropped into that Great Ocean to which your terrestrial Pacic itself is only a molecule.”
Lewis denied also sola gratia (CS Lewis, pgs. 6-7) less sacraments. In no case should any traditional, orthodox bondservant of Immanuel quote Lewis except he betray orthodoxy for heterodoxy.
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