Find out how Christians are supposed to act in the following study
https://christianforums.net/threads/charismatic-bible-studies-1-peter-2-11-17.109823/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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Mat 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Did he mean just what He said in Mat 5 :37?
Did he mean just what He said in John 6:56
Some things are symbolic some are not
Yes. I shared this very thing in another forum.Has anyone considered that the 1 baptism spoken of is plainly and simply a reference to being "baptized" into Christ as opposed to being baptized, added to, or being placed under the authority of anything but The Christ?
Has anyone considered that the 1 baptism spoken of is plainly and simply a reference to being "baptized" into Christ as opposed to being baptized, added to, or being placed under the authority of anything but The Christ?
There was a problem with divisions in the early church. Baptism in the first century meant much, much more than what it means now. Back then you were baptized and identified with a particular teacher (example: John's baptism, etc.) and showed yourself to be a disciple of theirs through that baptism. But Paul explains in 1 Corinthians 1 that there is no other name into which the body of Christ has been baptized into. We all identify with and belong to the one Christ. 'One baptism' in scripture is a description of this singularity, not a teaching moment to tell us there is only one baptism, as so many erroneously think that means.:o 2:dunno
I don't get it.
There was a problem with divisions in the early church. Baptism in the first century meant much, much more than what it means now.
That is correct. John's disciples were baptized by him. Jesus' disciples were also baptized by Him:Back then you were baptized and identified with a particular teacher (example: John's baptism, etc.) and showed yourself to be a disciple of theirs through that baptism.
So you think that ALL should/must be baptized into Christ, otherwise we do not identify with or belong to Christ?But Paul explains in 1 Corinthians 1 that there is no other name into which the body of Christ has been baptized into. We all identify with and belong to the one Christ. 'One baptism' in scripture is a description of this singularity, not a teaching moment to tell us there is only one baptism, as so many erroneously think that means.
I only know of a couple of denoms that don't baptize. For the rest of us, no, there is no need for more emphasis on it. We do it, and that is enough. I would say some need to deemphasize it. Some seem to think it's the epitome of correct doctrine...as if correct doctrine is the 'believing' that saves anybody anyway. There is a manifestation of believing that matters, and it is head and shoulders above the obedience of water baptism.Don't you think that the church nowadays should place more emphasis on baptism than it does?
If you belong to Christ, you have to belong to Christ through the Holy Spirit. It's just that, Biblically, some already belong to him through the Holy Spirit before they get water baptized. It's scriptural and we need to accept that.So you think that ALL should/must be baptized into Christ, otherwise we do not identify with or belong to Christ?
And for me and countless others in the church this means having been baptized into Christ by the Spirit before water baptism. If it happened for you or anyone else at your water baptism, then great.As Paul says, as many of us as have been baptised into Christ have put on Christ. (Rom 6).
If we haven't been baptized into Christ, we HAVE NOT put on Christ. We are outside of Him
It is imperative that you be baptized into Christ through the Holy Spirit. Just don't be terribly surprised when someone receives the Holy Spirit before their water baptism, that's all.You know, JB that is one frightfully frightening list?
Not being baptized means you are
1 Outside Christ
2 Aliens from the commonwealth of Israel
3 Strangers from the covenants of Promise
4 Having no hope
5 Without God in the world.
All these guys arguing against water baptism should tremble at that list, especially no 5 - WITHOUT GOD in the world.
So get to it, chaps.
:o 2:dunno
I don't get it.
Has anyone considered that the 1 baptism spoken of is plainly and simply a reference to being "baptized" into Christ as opposed to being baptized, added to, or being placed under the authority of anything but The Christ?
Yes, but not as a rule...which some insist it was, but which plain scripture shows us was not.That still leaves us to ask this question:
How was one baptized into Christ?
According to Paul and the othe NT writers like Luke it appears that water baptism was indeed the mechanism employed to accomplish the task.
Yes, but not as a rule...which some insist it was, but which plain scripture shows us was not.
That's about as correct a statement as one could wish.ToT
According to Paul and the othe NT writers like Luke it appears that water baptism was indeed the mechanism employed to accomplish the task.
And I and others have showed you in the Bible that receiving the Holy Spirit through water baptism is not the hard and fast rule some insist the Bible says it is. We see this is true in the church even to this day.Sorry JB, plain scripture says exactly the opposite. I listed about 40 NT passages which show that water baptism was the thing, and I won't re-list them here.
I already told you it was with fire.BTW JB, what about this fire thing I asked you about a while ago? Jesus was to baptise with the HSp and with fire, If you received the HSp, then what about the fire?
I already told you it was with fire.
"15...you received the Spirit of sonship. And by him we cry, “Abba, Father.†16 The Spirit himself testifies with our spirit that we are God’s children." (Romans 8:15-16) (emphasis mine)
I'm still no wiser. What does that mean?
Having the Holy Spirit is not just an intellectual truth as so many in the church only know it to be because that is what they are taught. The Holy Spirit is at times like fire inside of you. His presence manifests like fire within.I'm still no wiser. What does that mean?
And don't you know that you are talking to a baptized church?I'm still a little surprised that you keep quoting this verse.
You do know, don't you, that this letter was written to water-baptised believers as ch 6 shows very clearly?
The suggestion being, you can only have the testimony of the Spirit inside of you after being water baptized. But I explained to you that the testimony of the Spirit that I am a son of God that I now have in me after my water baptism is the same testimony I had before my water baptism.You do know, don't you, that this letter was written to water-baptised believers as ch 6 shows very clearly?
And don't you know that you are talking to a baptized church?
There is no way to honestly discredit those things in a person's life. I'm water baptized, so why would you want to anyway? Hopefully, by now you can see this is not about not obeying the command to water baptized. It's about letting God do what God wants to do without the interference of our misguided and uneducated doctrines about baptism that add nothing to the kingdom of God.
Having the Holy Spirit is not just an intellectual truth as so many in the church only know it to be because that is what they are taught. The Holy Spirit is at times like fire inside of you. His presence manifests like fire within.