I understand your point, and it's not that I want to argue predestination. But I don't think you're getting my point.
Let me back up just a moment, and see if you can grasp what I am saying. First and foremost, I do not believe baptism has to be pitted as a work, but I also believe that baptism is Christ's work in us.
Lets look at this passage.
1 Peter 3:20 Which sometime were disobedient, when once the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Not 'by' water, but 'through' the water. The Greek word is
dia which means through, NOT because of. God saved them 'through' the water, 'by' the ark, just as we are saved through the water of baptism, BY the resurrection of Jesus Christ, v21.
This is talking about Noah's flood where 8 people were saved by water. Through obedience by water, they left the old world, and entered the new world.
1 Peter 3:21 The like figure where unto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And we see how being baptized into Christ also saves us by the resurrection through a good conscience toward God again, leaving and old life, and entering a new life.
Again it is 'through' the water, by or because of the Ark. Just as we are saved through the water, because of Jesus Christ. The water didn't save Noah or us, it was the Ark and now it is Jesus.
Lets also look at this passage.
1 Corinthians 10:1-2 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea;
Again, we see the children of God being saved by water because they followed the cloud and again, they passed from the old life, to a new life. But moreso, a new life with God as the leading figure as they passed through the water.
I think the problem here is that you go into the scripture with a mindset of what it should say instead of what it does say. Paul was showing here that even though these people had been baptized into Moses through what they experienced 'under' the cloud and 'through' the sea, (they never actually submerged into the water) because of Moses, who was God's deliverer. Even though they did what Moses lead them to do, Paul says in verse 5,
Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. So we see here it is more a true attitude of obedience and faith in God, than it is in outward signs.
There is much we could say about both passages, but the point I am making with these two passages is that they are both referred to as baptism by water that saves through the willingness and obedience of those actively passing from their old life, to their new life. I believe we could look at this as grace working through faith.
I think they both allude to different things. I can't even be sure if they are archetypal or not. To me they seem to indicate a comparison of how the OT way did NOT measure up.
Romans 6 paints a beautiful picture of being baptized in Christ. We go under the water, die and Christ does the rest of the work as we are raised with Christ in newness of life, just like Peter talks about when he mentions Noah, and just like Paul talks about when he mentions Moses.
Yes Romans 6 is great in that it really shows us the symbolism of what water baptism is. This is really a good reason to read it so we can understand what baptism is and how it confirms our confession of Jesus Christ as Saviour.
I would assume that you look at this argument as a works / grace perspective. In other words, baptism can't save because if it could, it would be considered a work, and we all know that we are saved by grace through faith for good works.
Not at all. I believe we are saved ONLY by confessing and accepting Jesus as our Saviour. I believe water baptism, baptism in the Holy Spirit and every other instruction in the NT is to cause us to grow in maturity and closeness to Jesus.
As Jesus Himself said in Matthew 3:15,
"for in this way it is fitting for us to fulfil all righteousness.” Look also at what Jesus said in Mark 1:15,
“The time is fulfilled, and the kingdom of God has come near. Repent and believe in the good news!”
Note here, in these two verses, that Jesus did NOT make water baptism a condition of salvation. If it IS, then He most certainly would have.
I say that baptism is a natural response to the good news of Christ Jesus, not a "work" and that our faith is active and has tangible, measurable aspects that we can count on both now, and for the future.
I can't agree with 'natural' but it is an act of obedience to receiving the Good News and Christ. It is definitely NOT a work, it is an act of obedience because of our faith.
I also think that many view baptism as merely a rite, or passage into a club if I dare say so in such a blunt manner. Many people get baptized into a denomination as a ritualistic passage into that particular club, and at this point, it has nothing to do with salvation, and from this perspective, I'd argue all day long.
I agree, and as a person who was born and raised RC, I have experienced that first hand. Trust me, it didn't make me any more of a convert than my first communion of Confirmation did. Not until I actually accepted the Good News and Christ, was I born again and saved.
But when do we start shifting our focus away from the arguments and start focusing on God's word, and what is says so beautifully about baptism and it's Slavic role?
Again, water baptism has no Salvic role in our lives, ONLY Jesus does.
Acts 4:12;
"There is salvation in no one else, for there is no other name under heaven given to people, and we must be saved by it.”
Luke 7:50;
And He said to the woman, “Your faith has saved you. Go in peace.”