Re: Do you interpret hell as a place of eternal torment or were you burn out of exist
When I first began pursuing God, by default I felt as an Arminianist. Then I matured and became a Calvinist when I realized that God speaks as though being sovereign in His Word, and ultimately being responsible for the "final" resting place of man (Heaven or Hell). Then I matured enough again to see how the bible actually has a gray area where Calvinism
or Arminianism can be backed up with just as much scripture and just as much reason. Surely there is no contradiction in the infallible word of God? At this time, I came to be a Reformed Theology believer. Yet, there was still a paradox. I was amused and persuaded by the (often) poetical language used to describe how God is The Chooser or Elector of all saved persons, yet we are responsible for all the sin. John MacArthur (I listen to a lot of his sermons online... a lot.) would always say to leave the two (contradictions) in tension and don't try to figure out how it's possible. Yet, I don't think I quite buy that excuse anymore. Simply put, it is not fair and is not just. For instance, I had no choice about being born, let alone be put into sin due to the fall of man. It
is not just for God to to put me (or anyone else) in Hell for eternity when we were
all was forced to sin. Yes, we were all
forced to sin due to Adam and if not Adam, then at least God because the bible admits he has created those whose only purpose was for destruction (Romans 9:18-21 for instance).
I was (am) confused. I think I am in yet again another point of maturing in my understanding. Given the fact that the OT is even less clear about there being an eternal torment and the fact that Jews have never been "evangelizers" I think this adds to the puzzle even further. Additionally, Hell can rarely be claimed to be in the OT when looking at the Hebrew word "Sheol" (usually translated as Hell) and the word used in context. It appears that many OT believers understood that they would all eventually be in Sheol alongside the unbelievers. In other words, Sheol seems to be simply "a place of the dead" (which is probably why the New Testament Greek uses the word "Hades/Haides", place of the dead, for the word Sheol).
Unfortunately I have no clear answers. It seems like a contradiction. It took God 4000+ years to finally clearly reveal to mankind that there is a place where unbelievers go after they die to be eternally tortured?! Why were the Jews not told to spread the horrible news in order to convert unbelievers? Sure enough, there are people that make claim that the words translated into English as "eternal" really mean "age-lasting" or "a period of time with a definite limit". As unlikely as it seems, it seems even more unlikely that God would send unbelievers to Hell and consider himself "just" when He Himself was the one that put them there (according to the Calvinist favoring scriptures). It also seems unjust to place the 40%+ of the population of all the world in eternal torture for simply not being given the chance to even hear the Gospel.
I think what I am led to believe is this. These seem to be my options: 1) God is an unjust, lying deceiver. 2) The God of Christianity is false and there is some other God. 3) There is no God. Finally, there is 4) that God will ultimately bring all to himself through Christ's saving power and the loving grace of God.
The way I understand these options:
1) May it not be
2) There is no more compelling case than the Christian God in my experience.
3) We are not the product of natural causes. This is ridiculous.
4) This is what the Jews have always believed (for the most part). Why would the NT come in and change such a
huge doctrine. Jews don't try to convert others to Judaism. Also, go to any atheist website and look at all the arguments they have that show how unjust and unloving the mainstream, Christian God of today is (they make
very valid points). Eternal punishment for finite sin?
I guess there are more reasons why I am beginning to favor option 4 and universal salvation the most (yes, including biblical evidence). Not enough time to recollect all my thoughts.
Note, I don't use "mature" in the sense that you are ignorant or immature if you also didn't come to the same conclusions. Rather, it's how I felt about
my spiritual growth. So take no offense and don't think that I am implying something about anyone else.