How do you explain this baptism you speak about, especially a baby that has no knowledge of God or His Son Christ Jesus in order to confess Him and then be baptized. As Christians we can dedicate our children to God and bring them up to learn of Him.
If you would take the time to stop and understand what all of us are telling you and giving the scriptures to show you, you will see that works follow after faith as no one can work for their salvation as that would be climbing up another way as only Jesus is the way, the truth and the life to God's salvation by the grace of God.
Why would anyone want to work for something that is freely given to them. Faith comes first and then it produces good works found in us through the greatest commandment of love.
Infant Baptism is biblical!
Acts 2:38-39 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Promise is to you’re children! Vs 39
This promise made in ez 36
A promise from God is a sacred oath, and a sacred oath is a sacrament!
Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Jn 3:5 born again by water and the spirit.
Acts 16:15 entire household baptized! Does not say except infants!
Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness.
(It does not say accept infants!)
(Scripture does not say anywhere “do not baptized infants”)
Baptism is the Christian initiation sacrament of the new covenant for all men. Matt 28:19 Jn 1:29 Jn 3:16
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (It does not say except infants!) (but it does say “all”)!
Lk 1:10-11 all people including infants
Thee faith is required for adult baptism.
Mk 16:16 acts 8:36-38
If it’s not possible (as in the case of infants) it’s not required.
But the promise of the parents to raise and educate the child in the faith is required, then the child is confirmed in thee faith at the age of reason.
Repentance is required for adult baptism. Acts 2:38
If there is no personal sin to repent of (as in the case of infants) then it’s not required.
For two thousand years the church founded by Christ on Peter and the apostles has always baptized infants!
Acts 1:8
Witness of Augustine!
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that INFANT is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, "Unless a man be born again by the will of his parents" or "by the faith of those presenting him or ministering to him," but, "Unless a man be born again of water and the Holy Spirit." The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).
“The sacrament of baptism is most assuredly the sacrament of regeneration” (ibid., 2:27:43).
“Baptism washes away all, absolutely all, our sins, whether of deed, word, or thought, whether sins original or added, whether knowingly or unknowingly contracted” (Against Two Letters of the Pelagians 3:3:5 [A.D. 420]).
“This is the meaning of the great sacrament of baptism, which is celebrated among us: all who attain to this grace die thereby to sin—as he himself [Jesus] is said to have died to sin because he died in the flesh (that is, ‘in the likeness of sin’)—and they are thereby alive by being reborn in the baptismal font, just as he rose again from the sepulcher. This is the case no matter what the age of the body. For whether it be a newborn infant or a decrepit old man—since no one should be barred from baptism—just so, there is no one who does not die to sin in baptism. Infants die to original sin only; adults, to all those sins which they have added, through their evil living, to the burden they brought with them at birth” (Handbook on Faith, Hope, and Love 13[41] [A.D. 421]).