By sacrificing any additional beliefs that are contrary to the Bible, you can break their dominion over your beliefs.
What does this mean?
By Jesus.
Indirectly. Mary basically consented to God's Plan to save us.
Why do you promote indirect things, overhyping her?
Who found our salvation?
Mar! Lk 1:30
Who consented to our salvation?
Mary! Lk 1:38
God will that our salvation cone to us thru Mary and All of God’s gifts and blessings will always come thru Mary the mediatrix of all grace and the throne of grace! Heb 4:16
“Why is it that the mystery of the Incarnation is not realised without Mary’s consent?” asks St. Ireneus, and he answers: “Because God willed her to be the source of all graces.” Lk 1:38
If, as Bossuet argues from St. Paul, “The gifts of God are without regret”, Rom 9:29 we may safely conclude that he who started the whole work of grace through Mary will not continue or complete it without her.
This is how that celebrated preacher and theologian sums up the Catholic tradition: “God willed to give us Jesus Christ through the Blessed Virgin Mary, and since God is faithful in His gifts, this order does not change. It is and always will be true that having received the universal principle of grace through her charity, we now receive, through her mediation, its various applications in all the different states of Christian life.
Having in her maternal charity contributed to our salvation through the mystery of the Incarnation, which is the universal principle of grace, Mary will contribute eternally in all other operations of grace which are necessarily dependent upon it.”
“He that spared not even His own Son, but delivered Him up for us all, how hath He not also, with Him, given us all things,” asks St. Paul.
Rom 8:32
A very compelling argument. If God gave us His Son, He cannot refuse us anything. And Saints have formulated another argument on similar lines: If God has given us His Son only through Mary, How can He give us anything else without her? If the greatest of His gifts came through her, how can His lesser gifts, which are only fruits of the first, follow another course? This simple logic of propriety alone urges us to assume that Mary is the mediatrix of all graces.
IRENAEUS
“Consequently, then, Mary the Virgin is found to be obedient, saying, ‘Behold, O Lord, your handmaid; be it done to me according to your word.’ Eve, however, was disobedient, and, when yet a virgin, she did not obey. Just as she, who was then still a virgin although she had Adam for a husband—for in paradise they were both naked but were not ashamed; for, having been created only a short time, they had no understanding of the procreation of children, and it was necessary that they first come to maturity before beginning to multiply—having become disobedient, was made the cause of death for herself and for the whole human race; so also Mary, betrothed to a man but nevertheless still a virgin, being obedient, was made the cause of salvation for herself and for the whole human race. . . . Thus, the knot of Eve’s disobedience was loosed by the obedience of Mary. What the virgin Eve had bound in unbelief, the Virgin Mary loosed through faith” (
Against Heresies 3:22:24 [A.D. 189]).
“The Lord then was manifestly coming to his own things, and was sustaining them by means of that creation that is supported by himself. He was making a recapitulation of that disobedience that had occurred in connection with a tree, through the obedience that was upon a tree [i.e., the cross]. Furthermore, the original deception was to be done away with—the deception by which that virgin Eve (who was already espoused to a man) was unhappily misled. That this was to be overturned was happily announced through means of the truth by the angel to the Virgin Mary (who was also [espoused] to a man). . . . So if Eve disobeyed God, yet Mary was persuaded to be obedient to God. In this way, the Virgin Mary might become the advocate of the virgin Eve. And thus, as the human race fell into bondage to death by means of a virgin, so it is rescued by a virgin. Virginal disobedience has been balanced in the opposite scale by virginal obedience. For in the same way, the sin of the first created man received amendment by the correction of the First-Begotten” (ibid., 5:19:1 [A.D. 189]).
Thks
