Or, where did Paul clearly and specifically exclude eternal life from the gifts he said were irrevocable?
Rom 11:29 for unrepented of are the gifts and the calling of God;
Context.....
Rom 11:28 As regards, indeed, the good tidings, they [the nation of Israel] are enemies on your [all the other nations] account; and as regards the choice--beloved on account of the fathers;
Rom 11:29 for unrepented of are the gifts and the calling of God;
Rom 11:30 for as ye [all the other nations] also once did not believe in God, and now did find kindness by the unbelief of these [the nation of Israel]:
Rom 11:31 so also these [the nation of Israel] now did not believe, that in your [all the other nations] kindness they [the nation of Israel] also may find kindness;
Rom 11:32 for God did shut up together the [nation of Israel
as a] whole to unbelief, that to [all the other nations
as a ] whole He might do kindness.
Paul cannot possibly be talking about individuals, because we know that Not ALL the children of Israel have been saved down through the centuries, but more importantly we absolutely, positively know, that Not ALL the children of Israel were/have been shut up in unbelief.
I don't see how we can take a scripture so far out of the context, and say Paul is talking about gifts given to individual people.
God called the nation of Israel, later He called all the other nations.
How do you explain this verse that I believe refutes your understanding of Romans 11:29? I have seen where you have done that yet, unless I missed it.
Heb 10:14 for by one offering he hath perfected to the end those sanctified;
.......
Heb 10:18 and where forgiveness of these is , there is no more offering for sin.
.......
Heb 10:22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
Heb 10:23 may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
.......
Heb 10:26 For we--wilfully [G1596] sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice, [G1596 - to sin wilfully
as opposed to sins committed inconsiderately, and from ignorance or from weakness]
Heb 10:27 but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
......
Heb 10:29 of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
To me this is talking about someone who became apostate and I believe, only God knows if one is.
Could you answer to that with scripture?