Re: -How Does God Desire The Keeping Of HIS &th Day Sammath-
Actually, I did see what you wrote, it is just that what you wrote is not substantiated by scripture...
knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1 Timothy 1:9
This scripture substantiates exactly what I said.
Did you notice that Moses wrote about Christ? That it was Christ who dictated to Moses the Law? That the Law was about Christ? Where do you think Moses got the Law he wrote?
19 What purpose then does the law serve?
It was added because of transgressions,
till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
Did you notice that Christ
added the Law to the Covenant that He made with Abraham.
Did you notice that the Law was added
UNTIL the seed should come.
Did you notice the word UNTIL. The word UNTIL denotes that the Law was
TEMPORARY.
Did you notice the word
ADDED. Added means
the Law was a PART of something else.
That is why The Lord who added the Law, spoke these words out of the mouth of Isaiah -
4 He will not fail nor be discouraged, Till He has established justice in the earth; And the coastlands shall wait for
His law."
The law of Christ, as he taught us in Matthew 5:21-23
You forgot to quote the verses prior to…
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
I also noticed that you have no idea what Law was added…
Deu 5:22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
Now God’s intent was that people obey His Ten Commandments. Problem is most don’t. so what was added?
Jer 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Jer 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jer 7:24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
Why wouldn’t they hearken?
Heb 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
Why did they err in their heart?
Deu 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
They were not given the Holy Spirit to enable them to obey…
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jer 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Here God plainly says that He would do away with the Law? NO! Plainly says He will write His Laws in our hearts and minds. This is the New Covenant…
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
The fault was not with the Covenant nor was it with the Law, it was with the people…
Heb 8:8
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Help me out here and help me to understand how the Law was added because of sin. That makes absolutely no sense. First of all, if the Law was not in force, there was no sin…
Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Now when is sin imputed? When there is Law…
1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
So, let me get this right, you say there was first a covenant but there was sin. Since there was sin Law was added. But what we just read was that there is no sin when there is no Law. So there was no sin but you said the Law was added because of sin. Hmmm, very confusing.
What was added was the Law of sacrifices for sin. Why was it added?
Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:20 Now a mediator is not a mediator of one, but God is one.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.
It was added as a bloody reminder that sin requires blood (the life is in the blood) and the wages of sin is death. Now here is the Law that was added…
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb 10:13 From henceforth expecting till his enemies be made his footstool.
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.
Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Heb 10:17 And their sins and iniquities will I remember no more.
Heb 10:18 Now where remission of these is, there is no more offering for sin.
Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Heb 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Heb 10:21 And having an high priest over the house of God;
Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Heb 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Heb 10:24 And let us consider one another to provoke unto love and to good works:
Understanding Law and Grace takes much more study that reading one liners. Much of the book of Hebrews is dedicated to the subject of sacrifices and the Priesthood. It must be read in context and then plainly shows that the Law of the Priesthood and the Law of Sacrifices was changed by Christ. Not done away, the word change does not mean cease to exist. What the book shows is a different, spiritual application of the Laws.
21 "You have heard that it was said to those of old, 'You shall not murder, and whoever murders will be in danger of the judgment.'
Moses Law!
22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of hell fire.
The law of Christ!
JLB
Hmmm, Christ came to give the spiritual application of the Law. He takes the Law and ADDS to it the spiritual understanding. He is fulfilling this…
Isa 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
Magnify:
H1431
גּדל
gâdal
gaw-dal'
A primitive root; properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
Honourable:
H142
אדר
'âdar
aw-dar
A primitive root; to expand, that is, be great or (figuratively) magnificent: - (become) glorious, honourable.
Christ came to magnify, to make large, to advance, to promote the Law and make it magnificent, glorious.