I want to take a walk through Zechariah 14 and show how on so many points that it cannot be showing the First Advent of the Messiah Jesus.
Zechariah 14
1 Behold, the day of the LORD is coming,
And your spoil will be divided in your midst.
2 For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
This above portion describes an attack on Jerusalem, Jerusalem will be taken. And half it's population will be taken away as captives.
People might say this is a prophecy about what happened to Jerusalem in 70AD but it cannot be because Jerusalem was completely destroyed in 70AD and all its people where driven into exile.
Zechariah 14
3 Then the LORD will go forth
And fight against those nations,
As He fights in the day of battle.
After the destruction of Jerusalem in 70AD Jesus did not come and fight against the Roman Destroyers of Jerusalem.
Zechariah 14
4 And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Makinga very large valley;
Half of the mountain shall move toward the north
And half of it toward the south.
This cannot be a description of the first advent of Jesus because Jesus came and was risen and assended into Heaven 40 years before the destruction of Israel. Apart from the fact that nothing happened to the Mount of olives during the time Jesus was alive.
Zechariah 14
5 Then you shall flee through My mountain valley,
For the mountain valley shall reach to Azal.
Yes, you shall flee
As you fled from the earthquake
In the days of Uzziah king of Judah.
There was no Mountain valley that reached as far as Azal during the time of Jesus or during the time of the Roman destruction of Jerusalem in 70AD.
Zechariah 14
Thus the LORD my God will come,
And all the saints with You.
The Lord Jesus did not Come with ALL the saints on His first Advent. This is actually in alignment with The prophecies of the Book of Revelation about Jesus coming to earth with His resurrected/raptured saints
.Zechariah 14
6 It shall come to pass in that day
That there will be no light;
The lights will diminish.
7 It shall be one day
Which is known to the LORD—
Neither day nor night.
But at evening time it shall happen
That it will be light.
This section of scripture can be used to describe the happenings on the Day of the Messiah's execution. But that execution happened 40 years before the destruction of Jerusalem. Zech 14 is describing that happening after Jerusalem has been attacked. The darkening of the Day matches the Prophecies of the Book of Revelation about the day being darkened on the Day of the Messiah's Return.
Zechariah 14
8 And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
Of course one can symbolise the above portion of scripture. But it seems more suited to a literal interpretation. Why would spiritual water be described as only flowing east and west and towards the eastern and western Sea's. It even gives seasons when this will occur, summer and winter.
Zechariah 14
9 And the LORD shall be King over all the earth.
In that day it shall be—
“ The LORD is one,”
And His name one.
10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses.
There was no change in the topography of Israel during the time of the Messiah's first Advent. No great plain was made and Jerusalem was not thrusted up by great tectonic movements. In the Book of Revelation however it is predicted that a great earthquake will strike the world the greatest ever seen since man was on the world. Such an earthquake could and will cause such dramatic changes to the earth’s surface.
Zechariah 14
11 The people shall dwell in it;
And no longer shall there be utter destruction,
But Jerusalem shall be safely inhabited.
40 years after The Messiah's first advent Jerusalem did face destruction. And there was no safety for it's inhabitents. Only starvation and death.
Zechariah 14
12 And this shall be the plague with which the LORD will strike all the people who fought against Jerusalem:
Their flesh shall dissolve while they stand on their feet,
Their eyes shall dissolve in their sockets,
And their tongues shall dissolve in their mouths.
13 It shall come to pass in that day
That a great panic from the LORD will be among them.
Everyone will seize the hand of his neighbor,
And raise his hand against his neighbor’s hand;
Nothing like this ever happened to the Roman occupiers of Israel during the time of the Messiah's return. But we are told in the Book of Revelation that on the day of the second coming of the Messiah as great army massed on the pains of meggedo will face utter destruction.
Zechariah 14
14 Judah also will fight at Jerusalem.
And the wealth of all the surrounding nations
Shall be gathered together:
Gold, silver, and apparel in great abundance.
The Roman empire never sent all its gold and silver and wealth to Jerusalem after it's destruction of 70AD.
Zechariah 14
15 Such also shall be the plague
On the horse and the mule,
On the camel and the donkey,
And on all the cattle that will be in those camps.
So shall this plague be.
16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.
Clearly the Romans never went to Jerusalem year to year to celebrate the Feast of Tabernacles. But apart from that during the 1000 year Kingdom who says this feast cannot be celebrated as a Memorial to the Day of the return of the Messiah. Did not Jesus Himself establish a Memorial on the last Passover He celebrated? Do we not break bread and drink wine in Memory of His act of Atonement for us. And no, true Christians do not sacrifice Jesus again each time they do this. that’s a "tradition of men" that has nothing to do with the true memorial Jesus established at His last supper.
Zechariah 14
17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the LORD strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.
Once again the above prophecy never came true upon the first advent of the Messiah. There where no plagues like the one described where peoples tongues and eyes dissolved in their heads, nor where there droughts because people would not come up to celebrate the Feast of Tabernacles.
Zechariah 14
20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the LORD’s house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the LORD of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the LORD of hosts.
[FONT="]
[/FONT]So, there are many prophecies in Zech 14 that both disqualify it as being about the times of the First Advent of the Messiah. Indeed the same prophecies lean far more towards the Second Advent of the Messiah Jesus.
All Praise The Ancient Of Days
Zechariah 14
1 Behold, the day of the LORD is coming,
And your spoil will be divided in your midst.
2 For I will gather all the nations to battle against Jerusalem;
The city shall be taken,
The houses rifled,
And the women ravished.
Half of the city shall go into captivity,
But the remnant of the people shall not be cut off from the city.
This above portion describes an attack on Jerusalem, Jerusalem will be taken. And half it's population will be taken away as captives.
People might say this is a prophecy about what happened to Jerusalem in 70AD but it cannot be because Jerusalem was completely destroyed in 70AD and all its people where driven into exile.
Zechariah 14
3 Then the LORD will go forth
And fight against those nations,
As He fights in the day of battle.
After the destruction of Jerusalem in 70AD Jesus did not come and fight against the Roman Destroyers of Jerusalem.
Zechariah 14
4 And in that day His feet will stand on the Mount of Olives,
Which faces Jerusalem on the east.
And the Mount of Olives shall be split in two,
From east to west,
Makinga very large valley;
Half of the mountain shall move toward the north
And half of it toward the south.
This cannot be a description of the first advent of Jesus because Jesus came and was risen and assended into Heaven 40 years before the destruction of Israel. Apart from the fact that nothing happened to the Mount of olives during the time Jesus was alive.
Zechariah 14
5 Then you shall flee through My mountain valley,
For the mountain valley shall reach to Azal.
Yes, you shall flee
As you fled from the earthquake
In the days of Uzziah king of Judah.
There was no Mountain valley that reached as far as Azal during the time of Jesus or during the time of the Roman destruction of Jerusalem in 70AD.
Zechariah 14
Thus the LORD my God will come,
And all the saints with You.
The Lord Jesus did not Come with ALL the saints on His first Advent. This is actually in alignment with The prophecies of the Book of Revelation about Jesus coming to earth with His resurrected/raptured saints
.Zechariah 14
6 It shall come to pass in that day
That there will be no light;
The lights will diminish.
7 It shall be one day
Which is known to the LORD—
Neither day nor night.
But at evening time it shall happen
That it will be light.
This section of scripture can be used to describe the happenings on the Day of the Messiah's execution. But that execution happened 40 years before the destruction of Jerusalem. Zech 14 is describing that happening after Jerusalem has been attacked. The darkening of the Day matches the Prophecies of the Book of Revelation about the day being darkened on the Day of the Messiah's Return.
Zechariah 14
8 And in that day it shall be
That living waters shall flow from Jerusalem,
Half of them toward the eastern sea
And half of them toward the western sea;
In both summer and winter it shall occur.
Of course one can symbolise the above portion of scripture. But it seems more suited to a literal interpretation. Why would spiritual water be described as only flowing east and west and towards the eastern and western Sea's. It even gives seasons when this will occur, summer and winter.
Zechariah 14
9 And the LORD shall be King over all the earth.
In that day it shall be—
“ The LORD is one,”
And His name one.
10 All the land shall be turned into a plain from Geba to Rimmon south of Jerusalem. Jerusalem shall be raised up and inhabited in her place from Benjamin’s Gate to the place of the First Gate and the Corner Gate, and from the Tower of Hananel to the king’s winepresses.
There was no change in the topography of Israel during the time of the Messiah's first Advent. No great plain was made and Jerusalem was not thrusted up by great tectonic movements. In the Book of Revelation however it is predicted that a great earthquake will strike the world the greatest ever seen since man was on the world. Such an earthquake could and will cause such dramatic changes to the earth’s surface.
Zechariah 14
11 The people shall dwell in it;
And no longer shall there be utter destruction,
But Jerusalem shall be safely inhabited.
40 years after The Messiah's first advent Jerusalem did face destruction. And there was no safety for it's inhabitents. Only starvation and death.
Zechariah 14
12 And this shall be the plague with which the LORD will strike all the people who fought against Jerusalem:
Their flesh shall dissolve while they stand on their feet,
Their eyes shall dissolve in their sockets,
And their tongues shall dissolve in their mouths.
13 It shall come to pass in that day
That a great panic from the LORD will be among them.
Everyone will seize the hand of his neighbor,
And raise his hand against his neighbor’s hand;
Nothing like this ever happened to the Roman occupiers of Israel during the time of the Messiah's return. But we are told in the Book of Revelation that on the day of the second coming of the Messiah as great army massed on the pains of meggedo will face utter destruction.
Zechariah 14
14 Judah also will fight at Jerusalem.
And the wealth of all the surrounding nations
Shall be gathered together:
Gold, silver, and apparel in great abundance.
The Roman empire never sent all its gold and silver and wealth to Jerusalem after it's destruction of 70AD.
Zechariah 14
15 Such also shall be the plague
On the horse and the mule,
On the camel and the donkey,
And on all the cattle that will be in those camps.
So shall this plague be.
16 And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.
Clearly the Romans never went to Jerusalem year to year to celebrate the Feast of Tabernacles. But apart from that during the 1000 year Kingdom who says this feast cannot be celebrated as a Memorial to the Day of the return of the Messiah. Did not Jesus Himself establish a Memorial on the last Passover He celebrated? Do we not break bread and drink wine in Memory of His act of Atonement for us. And no, true Christians do not sacrifice Jesus again each time they do this. that’s a "tradition of men" that has nothing to do with the true memorial Jesus established at His last supper.
Zechariah 14
17 And it shall be that whichever of the families of the earth do not come up to Jerusalem to worship the King, the LORD of hosts, on them there will be no rain. 18 If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the LORD strikes the nations who do not come up to keep the Feast of Tabernacles. 19 This shall be the punishment of Egypt and the punishment of all the nations that do not come up to keep the Feast of Tabernacles.
Once again the above prophecy never came true upon the first advent of the Messiah. There where no plagues like the one described where peoples tongues and eyes dissolved in their heads, nor where there droughts because people would not come up to celebrate the Feast of Tabernacles.
Zechariah 14
20 In that day “HOLINESS TO THE LORD” shall be engraved on the bells of the horses. The pots in the LORD’s house shall be like the bowls before the altar. 21 Yes, every pot in Jerusalem and Judah shall be holiness to the LORD of hosts. Everyone who sacrifices shall come and take them and cook in them. In that day there shall no longer be a Canaanite in the house of the LORD of hosts.
[FONT="]
[/FONT]So, there are many prophecies in Zech 14 that both disqualify it as being about the times of the First Advent of the Messiah. Indeed the same prophecies lean far more towards the Second Advent of the Messiah Jesus.
All Praise The Ancient Of Days