francisdesales
Member
mdo757 said:You are confusing Orthodox Judaism with the Judaizing Christians. Paul was in conflict with the Orthodox Jews about circumcision. The Judaizing Christians in the 2nd 3rd and 4th century AD were against Trinitarianism, Sunday Sabbath, Gnosticism, and the authority of the pope.[/size][/color]
Paul was in conflict with both, not just with "Orthodox Judaism". Naturally, he went to synagogues where Orthodox Jews were found, for the purpose of conversion, but he also fought stenuously against Jews who believed Jesus was the Messiah BUT continued to fully implement ALL of the Torah, to include dietary restrictions and circumcision. THUS, the argument in Romans! Is Paul writing to Christians or to Orthodox Jews??? For another clear example, read carefully the beginning of Acts 15, which gives a more specific clue on who these "agitators" were...
And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Acts 15:1-2
Were these Orthodox Jews? No...
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment. Acts 15:24
Clearly, there were Judaizing Christians in Jerusalem, part of the Christian community who believed that Jesus of Nazareth was the Christ, men who thought that a Gentile must obey ALL of the Torah before being part of the People of God. Paul also makes mention of this in Galatians to Peter, calling Peter a hypocrite, despite God's revelation to Peter personally.
As to what the "Judaizing Christians of the 2-4th Century" believed, one would be hard pressed to identify them as you have, especially the last anachronistic remark about the pope. I am pretty well-versed in ancient Christianity and do not recall any such comments from "Judaizing Christians", such as the Ebionites. I would agree that they were not Trinitarian, and it would stand to reason they continued to celebrate the Sabbath on Saturdays, but the papacy, they would have no reason to be uncomfortable with, as the High Priest as an office of authority to bind and loosen was one that they were quite familiar and comfortable with. And of course, the papacy of the 2-4th century was not as developed as it became much later. Thus, I have to say this is an anachronistic statement.
Regards