The problem is Jas 1:13 says he can't be tempted, nor does he tempt man.... It doesn't say he didn't create. He doesn't need to tempt anyone with evil anymore than he needs to lie. He has the devil to tempt and has sent lying spirits to decieve those that deserve to be deceived.
John 1:3 says God created all things. I know some people think evil is not a thing, and that's fine.... I don't think they're right and I think those lying spirits did a pretty good job on that one.
how is it possible the true God to say: "do not hurt/harm any human", and at the same time He Himself to hurt/harm someone of the people?!
Romans 2:17-24 "Behold, thou art called a Jew(i.e. a cleric/believer), and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal(i.e. do you bereave against the Will of God)? Thou that sayest a man should not commit adultery, dost thou commit adultery(i.e. do you intrude/coerce/enslave)? thou that abhorrest idols, dost thou commit sacrilege(i.e. do you commit iniquity in the faith)? Thou that makest thy boast of the law, through breaking the law(i.e. the Holy Law of (the) faith) dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.",
for as much as the true God is the supreme cleric
Romans 13:8-10 "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery(i.e. do not intrude/coerce/enslave), Thou shalt not kill(i.e. do not hurt/harm/murder), Thou shalt not steal(i.e. do not bereave/rob), Thou shalt not bear false witness(i.e. do not defame/slander/libel/vilify), Thou shalt not covet(i.e. do not curse/execrate/overlook/imprecate); and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law."
so, is it possible the true God to turn out (that is) even a little evil in such circumstances?!, or how He would be able to say: "do not hurt/harm" if He hurts/harms?!, and if He was the creator of the evil, then thus He would have been the main causer of the evil, and so the main sinner
no one of the humans/souls deserves to be deceived first, or how is it possible someone, who even did not exist first and thus it was not sinful at the beginning, to deserve to be misled?!, such a theory, where all souls of the universe must all but suffer compulsorily through millions of inevitable evolutional rebirths, is typical for the vedas where is full of all: idols, misbeliefs, devilish spirits, and infernal contrivances, but the true God of the biblical scripture is not such
and as we already mentioned above/before, the process of Creation began with the first six days which are recorded in the book "Genesis" 1 chapter, and there has been written that the process of Creation started with the creation of the Heaven and the Earth, and that these two things were the first things which the true God created in the very beginning - on the first day, after there(in the 2nd verse) is shown that the "darkness" already was existing without whatever explanation that God made it, so, here's how it is quite obvious that the "darkness" was not created on the part of the true God, but in the Bible there is also a difference between the true God Who is entirely good and not a bit evil, and the God at large which is just the viewpoint about all uncaused and primordial appearances/phenomena of the universe i.e. not only the appearance of the true God, but also the phenomenon of the "darkness"
as regards the biblical word "thing", in addition to its meaning of "something" or "someone", it also has a meaning of figurative/metaphorical sense e.g. as it is in the sentences: "he'll get somewhere", "he'll make something out of himself", "he's thought highly of", "he thinks a lot of himself", "he thinks no end of himself", etc.
Blessings