Jesus called Himself: Son of Man
Son of God
I can't remember anywhere where He said, I am God the Son, or, I am God.
Can you?
I've put up 78 passages showing that Jesus declares Himself to be inferior to God, most notably Jn 14.28 "My Father is greater than I".
And, "I ascend unto my Father, and your Father; and to my God and your God".(Jn 20:17)
So unless I misunderstand Him, He is saying that God is greater than Himself, and what is more, that the Father is His (Jesus') God. He thanks Him (Matt 14.19; 26:26,27; John 11.41), and He sings praise unto Him (Hebrews 2.12).
What more do you want?
Again, as I have stated before, all such verses are being taken out of context. Looking at what else Scripture states (from the thread on trinitarianism, since I can't get a response there):
I'm sure you would agree that everything John says, he says for a reason.
And this is why I have continually stated that any Christology or theology proper must take into account all that Scripture reveals about God. What I am about to post is posted more than once around these forums and has yet to receive any substantial attempt at a rebuttal.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
The Greek word for "was" is
en, which denotes a continuous action in the past or absolute existence. In other words, in John's clear allusion to Gen. 1, the Word
already was in existence at the beginning of creation. This cannot be understood other than to say that the Word existed for eternity past. This is further supported by verse 3, which I will address in a moment.
John's choice of wording is quite specific with "the Word was with God, and the Word was God." It cannot be "a god," as this is polytheism and completely against all of Scripture.His use of language is such that the Word is not equated to all of God or God to all of the Word, which would make Word and God interchangeable. John's point is who the Word is, not who God is. And this leaves only one translation, and that is what is above, which the majority of translations state.
The Word both "was with God" and "was God"--God in nature, yet distinct from God in some way. This is where only the Trinity makes sense.
Joh 1:2 He was in the beginning with God.
Joh 1:3 All things were made through him, and without him was not any thing made that was made.
The breakdown of verse 3 is as follows:
P1. If
"All things were made through" the Word,
P2. And
"Without [the Word] was
not any thing made that was made,"
C It follows that the Word could not have been made.
This is in perfect agreement with verse 1, 1 Cor 8:6, Col 1:16-17 and Acts 3:15.
Joh 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Here John uses a significant Greek word for "became,"
egeneto, which means an action in time. It is also the same word translated as "made" in verse 3. This is very significant because here we see John making a clear distinction between the Word's eternal preexistence in verse 1 (
en), with the Word entering into time (
egeneto) and becoming flesh.
This is further supported by Phil 2:6-8.
Joh 1:18 No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)