parousia70 said:
RND said:
parousia70 said:
Those two sentences directly contradict one another.
How?
He
used Babylon to accomplish His words. = Active
He
allowed it to happen. = Passive
One is a verb and the other an adjective that describes an action. Thus there is no contradiction.
[quote:2rjee4ff]The one on the last day.
The last day of what?[/quote:2rjee4ff] The last day of this present earth's history. The same earth full of sin and degradation that was present in 70AD.
The "death" that Jesus defeated for the saints was the "Hadean death" of the Old Testamental period. Departed saints of Old Testament times all went to Hades where they were separated from God. There they remained separated from God until the Parousia of AD 70. The OT saints did not go to God's eternal heaven until that time. Jesus himself, having lived and died during the Old Covenant age, went to Hades at about AD 30 (Acts 2:27,31). Three days later He left Hades and ascended to heaven as the firstfruits out from the hadean dead (1 Cor 15:20; Acts 26:23; Rev 1:5; Col 1:18). Christ's resurrection out of Hades and ascension to heaven signalled that the covenantal change for all the dead was about to take place (Acts 24:15 YLT)--the rest of the dead in Hades were to follow Him at the end of the Mosaic age, when the Law of Moses was no longer extant for the Israelites (1 Cor 15:54-56). Paul, writing about the end of Hadean death at the close of the Mosaic age, states triumphantly:
...then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory. Where, O Death, is thy sting? where, O HADES, is thy victory?'...the sting of the death is sin, and the power of sin is the law [of Moses] (1 Cor 15:54-56)
There, in Paul's summary statement on resurrection, we read that sin reckoned against the Israelites via the Law of Moses is what had kept the saints of God defeated and separated in Hades. The power of Hades had temporal victory. However, once the Mosaic Covenant fully vanished at AD 70 (Heb 8:13; Heb 10:9), so did Hadean death (1 Cor 15:54-56), and the OT saints ascended into their heavenly reward. From that point forward, all those who die in Christ do the same.[/quote:2rjee4ff] I have news for you. People that die in this world today go to the same place. It's called the "grave" which is the place of the dead. Job knew what happened at death and was kind enough to tell us.
There is no such association of "Hadean" death found anywhere in scripture. People that die, whether they be "in Christ" or not, all take their time in the eternal dirt nap until they are raised by the last trump and the voice of the archangel. See Job 14:10-15, 17:13-16, Job 19:24-27
[quote:2rjee4ff] That really doesn't tell me much. What specifically does that ten day period represent? Do you know?
I know it was ordained to befall the original receivers of the prophesy, for sure.
The promise of Christ is enough for me. When will it be enough for you?[/quote:2rjee4ff] So in other words, you have no answer, other than to tell me I'm wrong! Classic!
Why not just say, "I don't know"? It's a lot more honest than disingenuously telling me I'm wrong but having to answer to tell me why.
Could you imagine your teacher doing the same with your kids?
[quote:2rjee4ff] The seven churches did in fact actually exist - that's true.
I'm glad we agree on something
Tell me, Why then do you insist Christ failed to follow through with His promise to come to the 1st century Church at Sardis "as a Thief"? You have not addressed that.[/quote:2rjee4ff] The churches listed in Rev. 2 and 3 are listed in "prophetic" order and represent church history from the beginning of the apostolic period to the present day.
Sardis. This word signifies prince or song of joy, or that which remains. For the period covered by this church, we come down this side of the Reformation, and of papal supremacy. By the Sardis church is undoubtedly meant, the churches brought out by the great Reformation; and the definition of the name answers well to the condition of the church during this period. What high position has it held? What favor has it had with the world? But how has pride and popularity grown apace until spirituality is almost entirely destroyed. This church is to hear the proclamation of the second coming of Christ in all its power; for the true witness says, "If thou shalt not watch I will come upon thee as a thief, and thou shalt not know what hour I will come upon thee." The coming here brought to view is unconditional. By watching they would be prepared for it; and by not watching they would be overtaken as by a thief by this event. This proclamation they have heard in the great Advent movement of the present generation.
In the 5th verse we have some solemn facts stated in regard to the book of life. He that overcometh will not have his name blotted out; and this implies that all those who do not overcome will have their names blotted out from the book of life. This work of blotting out, as we have seen in our investigation of the sanctuary, takes place at the close of Christ's priestly work in Heaven. There will be at the conclusion of that work but two classes: one class having their names retained in the Lamb's book of life, and their sins blotted out of the book of God's remembrance; the other having their names blotted from the book of life and their sins retained to appear against them in the Judgment.
-- Uriah Smith, Biblical Institute, p 248-249
1000 years is like a day OR like a Watch in the night.
A day, from sun-down to sun-down.
Do you know how long a Jewish "Watch in the night" is?
From the setting sun to the rising sun.
[quote:2rjee4ff] The church of Sardis existed long after 70 AD.
So?[/quote:2rjee4ff] So that means the prophetic words didn't end there. They were for another time. If 70AD was to be the end of the church age because Christ came then why did the Sardis church continue?
[quote:2rjee4ff][quote:2rjee4ff]In Revelation 3:3 we have the glorified Christ, from Heaven, seated at the right hand of the Father, promising actual 1st century people that His thief's coming would befall THEM in their time.
Futurism stops dead in it's tracks right there.
Again, if you look at the tense used you can plainly see that the language used is future tense. [/quote:2rjee4ff]
Again, The Glorified Christ, FROM HEAVEN, WHILE SEATED AT THE RIGHT HAND OF THE FATHER, made a PROMISE to actual living breathing human beings who lived int he 1st century that His Thiefs coming would befall THEM in THEIR LIFETIME.[/quote:2rjee4ff] Then why did the church at Sardis continue after 70AD if they were taken like a thief in the night? Also, why is there -zero- recorded history of a mass resurrection in 70AD? Also, why 70AD anyway? The temple was taken in 63AD and Jerusalem wasn't finally overthrown until 73AD. Now, the sticking point for you would be is this the "ten day" period that John spoke of? How can it be when you insist Revelation ended in 70AD? Questions, questions, questions.
Really, EVERYTHING?
Is World War 2 future to you?
For those born before WWII it was future. I was born after so for me it is history. That's not to say it didn't happen. WWIII is future for me and anyone born up until it happens. From that point on it becomes history.
[quote:2rjee4ff] Has this happened then?
Hold on a minute....
address the issue...[/quote:2rjee4ff] I think you're stalling!
Do you or do you not believe that Living Waters that Christ spoke of in Jn 4:10-11,7:38 are fully and completely available to you in Christ Jesus Today as He said they were, or are you still waiting for them??
The living water that Jesus spoke of has "two" applications. One is the Holy Spirit and the second, in Revelation, refers to the living waters that we will partake in throughout eternity.
Now to your diversion...
[quote:2rjee4ff]Rev 22:2 In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.
Tell me, if this is supposed to happen in your view after the world has been destroyed by fire and everything made anew, Why are the nations in need of healing?[/quote:2rjee4ff] This is a description of the heavenly and not the earthly.
The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen. 2:9. This far excels it. And now, as to this tree, observe, 1. The situation of it—in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit—twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times—yields its fruit every month. This tree is never empty, never barren; there is always fruit upon it. In heaven there is not only a variety of pure and satisfying pleasures, but a continuance of them, and always fresh. (3.) The fruit is not only pleasant, but wholesome.
Who do you say is sick in the New H&E?
The presence of God in heaven is the health and happiness of the saints; there they find in him a remedy for all their former maladies, and are preserved by him in the most healthful and vigorous state. This is certainly NOT the case now. We know that because we still get old, sick and die.
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
The word "and" indicates the continuation of the thought that verse 2 laid out. Thus there will be "no more curse" meaning no more death.
Hey, you are the onle who said Jesus has not rewarded you for your works yet...
Funny! You have a hard time letting go and being honest!
Know this, I'm still in this life and have yet to appear before the Throne of God. I have a reward awaiting me. A white stone with my new name on it. I'm not worried about being judged because my High Priest in the heavenly sanctuary has taken my sin for me. So, no works on my part are necessary - sorry to disappoint you.