Absolutes according to Scripture
There are some things about tongues that we can know absolutely by scripture, if we read without preconceived glasses on.
1.) I will cover this first, since we have not really touched on it much in this thread. It seems that tongues did die out for maybe a thousand years. There is no real proof of this, but it seems so. Was there even one person in the whole world in the year 1000 that spoke in tongues as the Holy Spirit gave the utterance? We just don't know, but it seems that the answer is no. Therefore, one argument from the naysayers is that once tongues died out, if they come back, it must not be the Holy Ghost. Is this a good argument?
We could almost say the same thing for salvation itself! Let's take a time, say 200 years before Martin Luther. Was there even one truly born again person in the whole world? Again, proof one way or the other would be hard to find. However, God went from there, truly the dark ages, where there was very little, or no light of the word of God in the world, to today, where born again people my be approaching 1/3 of the world's population. So God brought us back from a nearly dead church to what we have today. Therefore, it should not be too much of a stretch to say that God could restore everything that was lost in the early church, including tongues.
2.) It seems that the naysayers repeat their nonsense over and over. Why is this? Because they are so sure they are right, that they will not take off their preconceived glasses and read these verses plainly. Case in point?
SputnikBoy said
And ...'prayer language' (the more 'sedate' of the Pentecostal practices) is a figment of the (Pentecostal) imagination. There are NO scriptures that support this ...none at all.
SputnikBoy is saying that there is no such thing as praying in tongues. Is there a verse that disagrees with him? Of course, but his preconceived glasses will not permit him to read:
1 Cor 14
14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
Please note these words carefully, SputicBoy: "If I pray in tongues..."
Is not this a prayer in tongues? Is this not a "prayer language?" Would not one then be correct in saying that there is a "prayer language?" It would be whatever language Paul is speaking about in this verse. The KJV translators called it "unknown tongue" because of what Paul had said earlier: "no man understands." Please again notice these two words in the same sentence, with only three words in-between: "pray," and "tongues." Is this coming through your preconceived glasses?
15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Now, since Paul had just said that when he prays in tongues, he cannot understand what he is saying, (and this goes for every human in the world that prays in tongues. Why? Because "no man understands.") then he must spend at least some time praying in his learned language, so that he can spend some time understanding what he is praying. BUT: Paul says that he will also spend some time praying without understanding, in tongues, which is "praying with the spirit." He will pray both ways. Paul is not saying that he will give up praying in tongues: no, he will pray both ways! So once again, Paul destroys your false theory about prayer languages! We can know absolutely that this is what Paul is meaning here, for he redefines it again in the next verse. He says that a prayer (bless) "with the spirit" is not understood by those present in the room. Why? Because a prayer "with the spirit" is a prayer in tongues; a prayer that comes from the Holy Spirit giving the utterance, to the human spirit, and then prayed out, without going through the mind, and the understanding. not only will Paul pray in tongues, but he will also sing in tongues! This can be the only meaning of this verse, when it is read without preconceived glasses on.
16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Wow! Here it is again, what SputnicBoy said was not in scripture: a prayer in tongues; a "prayer language!" Read it closely, SputnicBoy! It is speaking of prayer, for Paul said, "when you shall bless..." Now, what kind of a blessing or prayer is it? Paul said it is a blessing "with the spirit." Is this a prayer in the learned language? No! Absolutely not! This is the umpteenth argument Paul has that tongues are for prayer rather than in church (unless they are interpreted.) We can know absolutely that Paul is saying this is a prayer in tongues, for he says that those in the room do not understand what was prayed. This can be the only meaning, when this verse is read and studied without preconceived glasses on.
17For thou verily givest thanks well, but the other is not edified.
Again, Proof that this is a prayer in tongues: those present are not edified. Why? Because they did not understand. Why did they not understand? Because "no man understands!" These three simple words in English seem to be impossible to comprehend through preconceived glasses. However, this concept is very simple, and Paul goes through it over and over. Tongues are spoken from the human spirit, not as ordinary speech that comes from the mind. Please note, "in the spirit he speaketh mysteries." Also the verses we just covered, "with the spirit." It is a very basic and easy concept: a prayer in the learned language is understood, and a prayer in unknown tongues is not understood, for it comes from the spirit, and "no man understands."
Therefore, SpunikBoy, there is absolutely a prayer language. It is there in black and white. However, your preconceived glasses have kept you blinded from the truth.
Another absolute? Yes, absolutely, words spoken in tongues are not understood by anyone, not in any part of the world. They are not worldly languages, as these naysayers would have us believe. Why? Because Paul said, "no man understands." They would have us believe that it just means no man in this room, but somewhere in the world, someone would understand. This is not what Paul is saying at all. It is a "dreamed up," man made doctrine to steal the truth from the church. The roots of this come from hell, as all false doctrine does. Satan is always attempting to steal anything that will bring benefit to the church. There is a prayer in the spirit, in tongues, as this is the primary purpose of tongues. It is a God given gift of allowing our spirit to pray. This is the part of the human where God resides. Therefore, a prayer in the spirit cannot possibly be corrupted by our brain and thoughts, which is not at this point "saved."
3.) Is edifying ones self a good thing? These naysayers would have us believe that this is wrong. Again, this is nothing but nonsense! Do we ever prayer a prayer in our learned language that edifies us? Of course, absolutely! We pray, "Lord, please forgive me..." Does this prayer edify us or build us up in Christ? Absolutely! WE all pray hundreds of prayers designed to bring us closer to God. That is whey their argument is so ludicrous. Anything we can do as Christians that will make us a stronger Christian, is a good thing. Edify, comes from a root word, which we get the word "edifice" from. From a dictionary: "A building, especially one of imposing appearance or size. " We might say, ""it was an imposing edifice." This is exactly how we should appear to the devil! We don't get closer to God and build ourselfs up in Him, to brag before others, "I am closer to God that you are...." I have never heard a Christian do this in my 50 years of living for God. Again, preconceived glasses can cause people to come up with silliness for doctrine.
These points are from the word of God, and are good for doctrine. All scripture is good for doctrine. Acts 19 is good for doctrine, which stated explicitly that people were born again, then baptized in water, and then, at some later time, received the baptism with the Holy Spirit, and they spoke in tongues. We really should not need any other verse that this, but God in His mercy, gave us many more. This is another absolute: the baptism with the Holy Spirit is
a second work of the Holy Spirit, subsequent to regeneration, and for a different purpose: the anointing to minister. Once again, preconceived glasses prevent people from seeing this simple truth. When they read this, they just have to come up with some excuse why this cannot be a second work of the HS, so they say that this scripture is "transitional" in nature, and is no good for doctrine. How silly can one human be? How can one pick and choose what scripture is good and what isn't for doctrine? This is a VERY dangerous practice!
Coop