Cornelius said:
I want to clarify that I am not against you personally. I think you are a rather nice person and you have a good knowledge of the Bible.
When one is standing outside and see what groups are doing to their followers, it hurts. It hurts to see my brothers and sisters being led astray . I can hear from which denomination some come , just by their posting ! That is not good.
Welcome to my world...
I believe most people here feel that they are trying to bring people closer to God via the teachings they have been given, for good or bad.
I have said already that you also have spoken many words of wisdom here. I still feel that way. On this, however, I think you are generalizing too much, thinking all institutions are of no value and oppose God. This has led you to error - whether to subliminally justify your own position or whatever.
Cornelius said:
So this is not a judgment on persons, but on systems that came through the ages and now nobody even dares to look at them critically.
the whole point of reform is to look at them critically. A woman of the 1300's questioned the Pope, for heaven's sake. Women of that era were not given any serious thought or attention in things religious, unless they were able to back it up with a holy life identified by their acts of love. Such was the case with Catherine of Siena, who questioned and criticized bishops and even the Pope on several issues. She could have very quickly been silenced by the Inquisition, if it wasn't for the fact that the Church recognizes true reform from God's Spirit working through a saint on earth.
Trust me, the Catholic Church is subject to critical thinking, this is why Councils are called into session!
The greatest reformers are the holy men and women who are indeed able to say "hold on a minute" FROM WITHIN. Leaving the confines of the Church and criticizing from outside will never be considered true reform because schism is not seen as an act led by God.
Cornelius said:
They have become sacred and untouchable in many eyes.I do not see them like that. I like history and haver read widely on the church (Catholic and Protestant ) Its not rocket-science to see that pride has been the major enemy in both legs of Christianity.
Oh, you are quite right there, my friend. But that's not the entire story of either "leg". Many good and holy men have led other men to Christ by their example and teachings. Look at the life of men like John Wesley or John Newman. Yes, there are many good examples, as well as poor examples of life within the Church. Institutions are not the "cause", though, it is pride - Cain needed no institution to act upon that pride.
Cornelius said:
Even the "great" names in the Protestant movement : most of them fell into sin at the end, because of pride. That is a powerful weapon the the hands of the enemy.
yes, pride is a tremendous weapon, and THE defense against pride is humility and obedience, ESPECIALLY when you feel you are right. The greatest and most holy reformers were those who people identified as humble and obedient WHILE calling for reform within the Church. That is why so much of our institution has gotten better over the years. Compare our situation between now and the 1700's, post Reformation. More power within the laity. Less clericalism. These came about because of the call of reform from within.
Cornelius said:
The other weapons used successfully has been lusting after riches and power.
Jesus said blessed are those poor in spirit. (Matthew's version). I've been taught, and have experienced this as correct, that being poor in spirit didn't mean being poor and without money, since the poor can be greedy and aspire to become rich by stepping upon whoever it takes to get ahead, while I know of "rich" people who are quite loving and giving of their goods, and are not attached to it.
People can lust after this money and power outside any institution, Cornelius. Even the powerless can be "rich in spirit", placing the almighty dollar as the goal and love of their lives.
Cornelius said:
Here again the sheep has been fleeced successfully on both sides, but I must say the Protestant "super-preachers" have turned this into a fine art.
I do agree that the Protestant sermons i've been to center on tithing and giving money. We rarely hear about money as part of the sermon, while the majority of the Mass is fixed, with money not mentioned. Only at the very end, announcements are said, "please give to "x" charity", "we need some more food to feed the poor of the community", etc.
Perhaps their is some good to making oaths of obedience, chastity and a life of poverty, a la Catholic brothers, sisters, and priests.
Cornelius said:
Tithing (which is not in the New Testament) has been used to blackmail believers into giving to their hard earned money to these robbers of God 2Pe 2:3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. Oh man, have they indeed made merchandise out of the people of God.Isa 56:11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.
Paul does speak about being a happy giver to the Corinthians, I believe 1 Cor 9, and he does speak about a collection taken up for the "mother church" in Jerusalem. I know it is not central to what we read in the NT, but there is some discussion about almsgiving for the sake of the poor. It appears to be a major theme of James.
Cornelius said:
Now, I know for a Catholic, what I am going to say would be unacceptable, (but that is because they have done their job perfectly in teaching the flock, what the flock needed to hear , so that the flock must stay within their fold) They used the verse where Jesus tells Peter "On this rock I will build my church" . We know that Jesus was talking about the statement that Peter made Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. The true church is indeed built upon that statement. Mat 7:24 Every one therefore that heareth these words of mine , and doeth them, shall be likened unto a wise man, who built his house upon the rock:
LOL, it is unacceptable because the interpretation is faulty. Simon is called "Cephas", meaning rock. Simon's
statement is not called a rock, but he
PERSONALLY is called "Rock".
Building upon a rock, in your other statement, is just a euphemism for being smart, since smart people don't build upon a sand bank, but upon rock. Thus, one is wise by doing the words of Christ. Different application of the use of "rock". In the former, Jesus is calling, NAMING someone a rock. Even Protestant commentators admit this is so - at least most of them.
Cornelius said:
But now Catholics believe God has built His church on a man called Peter. A whole doctrine has been created.
And accepted by the earliest church. If you are bothered by this, you'll have to wonder why the Spirit led men to teach this and men to believe it - those same men who wrote Sacred Scriptures and those same men who went to the lions for their faith in Christ.
Cornelius said:
A tradition formed around it. A following, a building , statues, books etc. All because the first time somebody looked at that verse and misunderstood it, he then went ahead and created a new doctrine around his misunderstanding. Nobody really seems to care that building on Peter does not really make any spiritual sense at all. (Although by now, they would have surely worked on that, just in case somebody did ask that question )
It makes plenty of sense to me. Peter is the rock that Christ built His Church upon, an affirmation to us on earth that Christ would ensure a visible authority would remain, a head servant (as per Jesus' parables).
Cornelius said:
When presented with this verse : Psa 18:31 For who is God, save Jehovah? And who is a rock, besides our God, a true Catholic must answer : Peter But we can be sure, that this question has been dealt with in some book or text that is there to remove the question out of the mind of the faithful . Some Catechism , chapter xii, page 12873, sub chapter c, written by some "holy see" have laid to rest the restless who for one moment starting thinking for themselves.
Abraham was also called "rock". In context, no one else can save, that is what is meant by rock in the Psalm. But rock is a metaphor, and doesn't always refer to God. remember, it was JESUS who gave Simon the name, and Paul calls Simon by this name. Apparently, the apostles called Simon "rock", Cephas, and Paul continued this tradition. Now, if these good men and women agreed to call Simon "rock", perhaps it is your pride that will not allow it now? Jesus told Peter to "feed my sheep". He continues to do so in the person of the Pope. I think you'd be hard pressed to deny that the Popes of the 20th century have been outstanding leaders of Christian men and women in their journeys towards Christ.
Regards