GodspromisesRyes
Member
notice that Jesus specifies " jerusalem"jasoncran said:isreal isnt the church if that was the case then why would the lord also tell the jews in jerusalem that you shall not see me unto you say
barruch bashem adonai
if that was mean to the church why?
Mat 23:37 ¶ O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.
Paul tells us that:Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
THIS is the jerusalem that jesus spoke that too- those of the bondwoman, those who did not believe so their house was to be left to them desolate.:Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
What is this other than this:Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
But those who truly were Israel of them did believe and were saved and inherited the promises these are of heavenly jerusalem above which is free.and which we because of faith were grafted into.
Rom 9:6 ¶ Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
Rom 9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
Rom 9:8 That is, They which are the children of the flesh, these [are] not the children of God: but the children of the promise are counted for the seed.
See paul speaks two ways here: He speaks of Israel after the flesh- and Israel after the Spirit. those of the flesh are said to NOT be the children of God, nor to get the promises- but in isaac is the seed called(later shown to be JESUS). so that " they are not all israel which are of israel"
Those of the flesh, who were broken off because of unbelief, whose house was made desolate who are of the bondwoman and were to be cast out, who are in bondage- those are they that are " not all israel which are of israel" Paul shows yes they are israel after the flesh but they are not all israel. those who are all israel are those called in isaac- called in that seed Jesus Christ. We are from heavenly jerusalem and have recieved the promises the church.
So Jesus says to the jerusalem that is in bondage that they shall not see him until they say blessed is he who comes in the name of the Lord! Why would they say that? Because a remnant of them will be saved and grafted back in! So some of them will say that! and be saved! and they will see him- just as we do. but not all will. And who will they be speaking of when they say " blessed is he who comes in the name of the Lord"? THEY WILL BE SPEAKING OF US! Pauls tells us that Gods plan is to use us, who were not his people but now are beloved to stir up jealousy in them to provoke them. When they see CHRIST IN US the remnant will believe and they will say blessed is he who comes in the name of the Lord. then they will be grafted BACK IN to the same vien they came off of that we were grafted onto- making us all ONE. There is no seperate body of believers. We are the children of God- not those after the flesh. WE are Israel- those broken off who do not come to faith are those who " are not all israel who are of israel". " ALL ISRAEL" is all elect jews and gentiles saved by faith in Jesus Christ made united in one body by His Spirit.
Something to notice that helped me is that God has a way in the scriptures of calling people after the FLESH ( their carnal nature or fleshly line) by their flesh name " jacob""abram""sarai"""simon". But when He is speaking to them after the SPIRIT he calls them by the names He gave them " Israel" " abraham" sarah" peter" OO and " paul" instead of saul! amen This shows us if God is speaking to people of the flesh or sppirit.