No where in the Renewed Covenant

[Elteqay]

You only make these false accusations to deflect from your inability to provide any evidence for your claims and your failure to refute scripture that shows the falseness of your claims.

The Old Covenant and therefore the Old Law that goes with that Covenant is obsolete and does not apply to us.

Paul writes
Galatians 3:
Before faith came, we [Jews] were held in custody under law, confined for the faith that was to be revealed. Consequently, the law was our disciplinarian for Christ, that we might be justified by faith. But now that faith has come, we are no longer under a disciplinarian. (Gal 3:23-25).
We (Jews) are not under the Law

Col 2 says much the same:
And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. (Col 2:14)

Pall also says about himself
To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law. To those outside the law [Gentiles] I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law. (1Cor 9:20-21)
Paul himself declares he is no longer under the Law.

But that Covenant is now obsolete as the writer of Hebrews writes:
On the one hand, a former commandment is annulled because of its weakness and uselessness, for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Heb 7:18-19)

When there is a change of priesthood, there is necessarily a change of law as well. (Heb 7:12)

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: “Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Heb 8:7-8)

When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing (Heb 8:13)

He takes away the first to establish the second (Heb 10:9)

The Old Covenant never applied to gentiles (except those living in the land of Israel)
Paul says:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Eph 2:12)
Gentiles were strangers to the covenant.

Paul says to the Galatian Gentiles who were Judaising
Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. (Gal 4:21-31)
He is clear. To go back to Judaism (accepting the Law) is to put yourself back into slavery.

He goes on to warn them:.
You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (Gal 5:4)

Paul says in Romans 7:1-6
Are you unaware, brothers (for I am speaking to people who know the law [i.e. Jews]), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Rom 7:1-6)
We [Jews] are put to death to the Law
We [Jews] are released from the Law

Come on Elteqay - address these scriptures instead of ducking them.

You never address why you leave out Hebrews 8:10....the very heart of my op....the writer of the letter to the Hebrews quotes Jeremiah 31:31..which you have conveniently left out.

The Renewed Covenant is the the one the Yahuah spoke before Mosheh went up the mountain.

 

[Mungo]

You never address why you leave out Hebrews 8:10....the very heart of my op....the writer of the letter to the Hebrews quotes Jeremiah 31:31..which you have conveniently left out.

Another falsehood. I addressed them in posts #26, #30, #32, #34

The Renewed Covenant is the the one the Yahuah spoke before Mosheh went up the mountain.

Both Jeremiah 31 and Heb 8 speak of a NEW Covenant and say not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt. A point you keep ignoring -
Just as you keep ignoring the following:
Paul writes
Galatians 3:
Before faith came, we [Jews] were held in custody under law, confined for the faith that was to be revealed. Consequently, the law was our disciplinarian for Christ, that we might be justified by faith. But now that faith has come, we are no longer under a disciplinarian. (Gal 3:23-25).
We (Jews) are not under the Law

Col 2 says much the same:
And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. (Col 2:14)

Pall also says about himself
To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law. To those outside the law [Gentiles] I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law. (1Cor 9:20-21)
Paul himself declares he is no longer under the Law.

But that Covenant is now obsolete as the writer of Hebrews writes:
On the one hand, a former commandment is annulled because of its weakness and uselessness, for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Heb 7:18-19)

When there is a change of priesthood, there is necessarily a change of law as well. (Heb 7:12)

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: “Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Heb 8:7-8)

When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing (Heb 8:13)

He takes away the first to establish the second (Heb 10:9)

The Old Covenant never applied to gentiles (except those living in the land of Israel)
Paul says:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Eph 2:12)
Gentiles were strangers to the covenant.

Paul says to the Galatian Gentiles who were Judaising
Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. (Gal 4:21-31)
He is clear. To go back to Judaism (accepting the Law) is to put yourself back into slavery.

He goes on to warn them:.
You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (Gal 5:4)

Paul says in Romans 7:1-6
Are you unaware, brothers (for I am speaking to people who know the law [i.e. Jews]), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Rom 7:1-6)
We [Jews] are put to death to the Law
We [Jews] are released from the Law

Come on Elteqay - address these scriptures instead of ducking them.

 

[Mungo]

You can't refute the history !

What you post is not history or scripture- just your opinions.

 

[donadams]

And who deemed Philemon as inspired ? Why was the gospel of Nicodemus excluded....from the same misguided trinitarians. Paul taught the Sabbath and taught the Feast. That is plain from the Greek.

Neither you or your RCC buddy will convince me of the Catholic churches false hoods.... even the eastern Orthodox don't believe catholic falsehoods.

The Renewed Covenant stands.

Who is the mediator of this covenant?

 

[Elteqay]

Another falsehood. I addressed them in posts #26, #30, #32, #34



Both Jeremiah 31 and Heb 8 speak of a NEW Covenant and say not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt. A point you keep ignoring -
Just as you keep ignoring the following:
Paul writes
Galatians 3:
Before faith came, we [Jews] were held in custody under law, confined for the faith that was to be revealed. Consequently, the law was our disciplinarian for Christ, that we might be justified by faith. But now that faith has come, we are no longer under a disciplinarian. (Gal 3:23-25).
We (Jews) are not under the Law

Col 2 says much the same:
And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. (Col 2:14)

Pall also says about himself
To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law. To those outside the law [Gentiles] I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law. (1Cor 9:20-21)
Paul himself declares he is no longer under the Law.

But that Covenant is now obsolete as the writer of Hebrews writes:
On the one hand, a former commandment is annulled because of its weakness and uselessness, for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Heb 7:18-19)

When there is a change of priesthood, there is necessarily a change of law as well. (Heb 7:12)

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: “Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Heb 8:7-8)

When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing (Heb 8:13)

He takes away the first to establish the second (Heb 10:9)

The Old Covenant never applied to gentiles (except those living in the land of Israel)
Paul says:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Eph 2:12)
Gentiles were strangers to the covenant.

Paul says to the Galatian Gentiles who were Judaising
Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. (Gal 4:21-31)
He is clear. To go back to Judaism (accepting the Law) is to put yourself back into slavery.

He goes on to warn them:.
You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (Gal 5:4)

Paul says in Romans 7:1-6
Are you unaware, brothers (for I am speaking to people who know the law [i.e. Jews]), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Rom 7:1-6)
We [Jews] are put to death to the Law
We [Jews] are released from the Law

Come on Elteqay - address these scriptures instead of ducking them.

Who is the mediator of this covenant?

Matthew 26:28...for this is My Blood of the Renewed Covenant, which is poured out for many for the forgiveness of Sins.

So, who is the mediator of the Covenant?

Lets see if we can come to a conclusion.....in some New Testament Scripture they put new in that verse....the greek word is kainos...it denotes New, but that which is unaccustomed or unused....it is not "new" in time or recent. But new as to form or quality, of a different nature....the older Covenant Torah was written on stone now it is written on the heart of flesh on a Renewed man...or if you will, a born- again man.....Man being mankind.

The Hebrew is definitely Renewed, Restored, Refurbished....and is the same word as New Moon, rosh chadash/ renewed every month...very simple.

 

[Elteqay]

Matthew 26:28...for this is My Blood of the Renewed Covenant, which is poured out for many for the forgiveness of Sins.

So, who is the mediator of the Covenant?

Lets see if we can come to a conclusion.....in some New Testament Scripture they put new in that verse....the greek word is kainos...it denotes New, but that which is unaccustomed or unused....it is not "new" in time or recent. But new as to form or quality, of a different nature....the older Covenant Torah was written on stone now it is written on the heart of flesh on a Renewed man...or if you will, a born- again man.....Man being mankind.

The Hebrew is definitely Renewed, Restored, Refurbished....and is the same word as New Moon, rosh chadash/ renewed every month...very simple.

P.S...kainos is also used in Colossians 2:16, 3:10
Hebrews 8:8,13. 9:15,....

 

[Mungo]

Matthew 26:28...for this is My Blood of the Renewed Covenant, which is poured out for many for the forgiveness of Sins.

So, who is the mediator of the Covenant?

Lets see if we can come to a conclusion.....in some New Testament Scripture they put new in that verse....the greek word is kainos...it denotes New, but that which is unaccustomed or unused....it is not "new" in time or recent. But new as to form or quality, of a different nature....the older Covenant Torah was written on stone now it is written on the heart of flesh on a Renewed man...or if you will, a born- again man.....Man being mankind.

The Hebrew is definitely Renewed, Restored, Refurbished....and is the same word as New Moon, rosh chadash/ renewed every month...very simple.

P.S...kainos is also used in Colossians 2:16, 3:10
Hebrews 8:8,13. 9:15,....

As usual you do not answer the question asked but just evade it.

donadams asked a very simple question - Who is the mediator of this covenant?

Why can't you give a simple answer?

 

[Mungo]

Elteqay

Both Jeremiah 31 and Heb 8 speak of a NEW Covenant and say not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt. A point you keep ignoring -
Just as you keep ignoring the following:
Paul writes
Galatians 3:
Before faith came, we [Jews] were held in custody under law, confined for the faith that was to be revealed. Consequently, the law was our disciplinarian for Christ, that we might be justified by faith. But now that faith has come, we are no longer under a disciplinarian. (Gal 3:23-25).
We (Jews) are not under the Law

Col 2 says much the same:
And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. (Col 2:14)

Pall also says about himself
To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law. To those outside the law [Gentiles] I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law. (1Cor 9:20-21)
Paul himself declares he is no longer under the Law.

But that Covenant is now obsolete as the writer of Hebrews writes:
On the one hand, a former commandment is annulled because of its weakness and uselessness, for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Heb 7:18-19)

When there is a change of priesthood, there is necessarily a change of law as well. (Heb 7:12)

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: “Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Heb 8:7-8)

When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing (Heb 8:13)

He takes away the first to establish the second (Heb 10:9)

The Old Covenant never applied to gentiles (except those living in the land of Israel)
Paul says:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Eph 2:12)
Gentiles were strangers to the covenant.

Paul says to the Galatian Gentiles who were Judaising
Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. (Gal 4:21-31)
He is clear. To go back to Judaism (accepting the Law) is to put yourself back into slavery.

He goes on to warn them:.
You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (Gal 5:4)

Paul says in Romans 7:1-6
Are you unaware, brothers (for I am speaking to people who know the law [i.e. Jews]), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Rom 7:1-6)
We [Jews] are put to death to the Law
We [Jews] are released from the Law

Come on Elteqay - address these scriptures instead of ducking them.

 

[Elteqay]

As usual you do not answer the question asked but just evade it.

donadams asked a very simple question - Who is the mediator of this covenant?

Why can't you give a simple answer?

I gave the answer if you would have read the passage.

 

[Mungo]

I gave the answer if you would have read the passage.

Simple question.
Who is the mediator of the Covenant?
Try a simple answer. No need for passages.
Just try a simple answer for once.

 

[Elteqay]

Elteqay

Both Jeremiah 31 and Heb 8 speak of a NEW Covenant and say not like the covenant which I made with their fathers when I took them by the hand to bring them out of the land of Egypt. A point you keep ignoring -
Just as you keep ignoring the following:
Paul writes
Galatians 3:
Before faith came, we [Jews] were held in custody under law, confined for the faith that was to be revealed. Consequently, the law was our disciplinarian for Christ, that we might be justified by faith. But now that faith has come, we are no longer under a disciplinarian. (Gal 3:23-25).
We (Jews) are not under the Law

Col 2 says much the same:
And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. (Col 2:14)

Pall also says about himself
To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law--though not being myself under the law--that I might win those under the law. To those outside the law [Gentiles] I became as one outside the law--not being without law toward God but under the law of Christ--that I might win those outside the law. (1Cor 9:20-21)
Paul himself declares he is no longer under the Law.

But that Covenant is now obsolete as the writer of Hebrews writes:
On the one hand, a former commandment is annulled because of its weakness and uselessness, for the law brought nothing to perfection; on the other hand, a better hope is introduced, through which we draw near to God. (Heb 7:18-19)

When there is a change of priesthood, there is necessarily a change of law as well. (Heb 7:12)

For if that first covenant had been faultless, no place would have been sought for a second one. But he finds fault with them and says: “Behold, the days are coming, says the Lord, when I will conclude a new covenant with the house of Israel and the house of Judah. (Heb 8:7-8)

When he speaks of a “new” covenant, he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing (Heb 8:13)

He takes away the first to establish the second (Heb 10:9)

The Old Covenant never applied to gentiles (except those living in the land of Israel)
Paul says:
Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands-- remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. (Eph 2:12)
Gentiles were strangers to the covenant.

Paul says to the Galatian Gentiles who were Judaising
Tell me, you who desire to be under law, do you not hear the law? For it is written that Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married." Now we, brethren, like Isaac, are children of promise. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now. But what does the scripture say? "Cast out the slave and her son; for the son of the slave shall not inherit with the son of the free woman." So, brethren, we are not children of the slave but of the free woman. (Gal 4:21-31)
He is clear. To go back to Judaism (accepting the Law) is to put yourself back into slavery.

He goes on to warn them:.
You are separated from Christ, you who are trying to be justified by law; you have fallen from grace. (Gal 5:4)

Paul says in Romans 7:1-6
Are you unaware, brothers (for I am speaking to people who know the law [i.e. Jews]), that the law has jurisdiction over one as long as one lives? Thus a married woman is bound by law to her living husband; but if her husband dies, she is released from the law in respect to her husband. Consequently, while her husband is alive she will be called an adulteress if she consorts with another man. But if her husband dies she is free from that law, and she is not an adulteress if she consorts with another man.
In the same way, my brothers, you also were put to death to the law through the body of Christ, so that you might belong to another, to the one who was raised from the dead in order that we might bear fruit for God. For when we were in the flesh, our sinful passions, awakened by the law, worked in our members to bear fruit for death. But now we are released from the law, dead to what held us captive, so that we may serve in the newness of the spirit and not under the obsolete letter. (Rom 7:1-6)
We [Jews] are put to death to the Law
We [Jews] are released from the Law

Come on Elteqay - address these scriptures instead of ducking them.

Who said anything about justification by works of the law ? Only you.

The Renewed Covenant is the same one that Yah gave them at the 3rd Rosh Chodash/renewed moon in Shemot 19 and 20.

Simple question.
Who is the mediator of the Covenant?
Try a simple answer. No need for passages.
Just try a simple answer for once.

What ....after reading Matthew 26:28 you have no idea ? I will give you another Scripture, Hebrews 9:14-15....after reading this one and you still have no idea who the mediator of the Renewed Covenant is....Yahusha Ha' Masheiac is His Name !

 

[donadams]

Who said anything about justification by works of the law ? Only you.

The Renewed Covenant is the same one that Yah gave them at the 3rd Rosh Chodash/renewed moon in Shemot 19 and 20.

What ....after reading Matthew 26:28 you have no idea ? I will give you another Scripture, Hebrews 9:14-15....after reading this one and you still have no idea who the mediator of the Renewed Covenant is....Yahusha Ha' Masheiac is His Name !

Are only Jews allowed in this covenant?
Thanks

 

[Mungo]

Who said anything about justification by works of the law ? Only you.

I didn't say that.

The Renewed Covenant is the same one that Yah gave them at the 3rd Rosh Chodash/renewed moon in Shemot 19 and 20.

What ....after reading Matthew 26:28 you have no idea ? I will give you another Scripture, Hebrews 9:14-15....after reading this one and you still have no idea who the mediator of the Renewed Covenant is....Yahusha Ha' Masheiac is His Name !

OK, so do you agree that the mediator of the New Covenant is Jesus?
Yes or No - no prevaricating

 

[Elteqay]

Are only Jews allowed in this covenant?
Thanks

No....Jeremiah 31:31 says both houses, Yahudah and Yashar'el. Then as Yahuah Elohyim promised Abraham, he would be the father of many nations/goyim. Romans 4:13-25....but then you are grafted into the Nation of Yashar'el to be partakers of the Commonwealth of Yashar'el and no longer a stranger to His Covenants of Promise, but a fellow citizen with the saints of Yahuah. Romans 11, Ephesians 2:12, 19.

 

[Elteqay]

I didn't say that.


OK, so do you agree that the mediator of the New Covenant is Jesus?
Yes or No - no prevaricating

What did I text ! Did Miriam the Princess of Yahuda name her child easu ?

 

[Mungo]

What did I text ! Did Miriam the Princess of Yahuda name her child easu ?

I've no idea what you are waffling about now.
Whatever it is doesn't seem to be relevant. You are just diverting again.

Do you agree that the mediator of the New Covenant is Jesus?
Yes or No - no prevaricating

 

[Mungo]

Elteqay
Another question for you to avoid answering.
Who are the parties to the New Covenant?

 

[Elteqay]

I've no idea what you are waffling about now.
Whatever it is doesn't seem to be relevant. You are just diverting again.

Do you agree that the mediator of the New Covenant is Jesus?
Yes or No - no prevaricating

Elteqay
Another question for you to avoid answering.
Who are the parties to the New Covenant ?

More questions from a supposed scholar, who doesn't like my answers. Learn some Hebrew and get a better grip on the Greek and take the Latin glasses off, then you may begin to understand, if you allow the Ruach Ha'Qodesh to guide you. Go take a walk in Yahuah's creation and get some fresh air it will do you good, I think you live for an argument on the forums.

 

[Mungo]

More questions from a supposed scholar, who doesn't like my answers. Learn some Hebrew and get a better grip on the Greek and take the Latin glasses off, then you may begin to understand, if you allow the Ruach Ha'Qodesh to guide you. Go take a walk in Yahuah's creation and get some fresh air it will do you good, I think you live for an argument on the forums.

I Didn't think you would actually manage to answer the questions.
Let's try again.

Do you agree that the mediator of the New Covenant is Jesus?
Yes or No - no prevaricating

Who are the parties to the New Covenant?

 

[tim-from-pa]

can you name book, chapter, or verse where the God of Abraham, Isaac, and Jacob changed His Sabbath or His Set Apart Times also known as His Feast Times.

Yah's Feast are His Prophetic calendar as is His Sabbath !

He didn't. That's why I rest every Sabbath and make my own Sukkah every year. And mind you! For a Gentile I make a pretty solid Sukkah as strong as a shed (but just setting on the ground, of course). I can assemble it in about an hour. But I need to converse more with my Hebrew friends how to decorate it. While it's 2x4's bolted together, lattice panels and branches on top, it's otherwise plain like me. LOL