Drew
Member
6God “will repay each person according to what they have done.” 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
In many years on this and other forums, I have witnessed a range of interesting ways of dealing with this text in order to accommodate it within a model where final justification is based solely on faith (and has nothing to do with how we have lived). Approaches include:
1. Avoidance: never actually dealing with this statement and citing all Paul’s (and Jesus’s) statements about justification by faith;
2. Claiming that even though the text says the “good guys” get eternal life, Paul is really saying they get rewards (one is then prompted to ask why Paul did not say this in the first place);
3. That there are ZERO persons in the category of those who get eternal life based on their good deeds (why Paul would identify a category with zero persons in it is not explained: I am inclined to point out that zero people will get eternal life by being 6 feet tall, so why hasn’t Paul introduced this category as well?);
4. That all of Romans 2 is a hypothetical scenario – this is what God would do in a world where we weren’t all hopeless sinners, but He has in fact provided a different way. Why Paul does not say he is speaking hypothetically is not explained.
And there are more. For my part, I believe that Paul would not write something he does not mean. So how do we responsibly deal with this text? By accepting the following general model for justification that I believe is supported by lots of Biblical evidence:
When a person in the present places faith in Jesus, that person is given the Holy Spirit on the basis solely of that faith; the Spirit then assuredly transforms this person into the kind of person who indeed “persists in doing good” and, at a future judgment, is given eternal life on that basis.
Much more to come. No doubt this will inspire vigorous discussion. I only hope that when people are called to actually defend their views in a reasonable manner, the replies are not simply accusations of heresy stimulating closure of the thread and getting the accuser off the hook from actually dealing with texts like Romans 2:6-7.
Let the games begin…..
In many years on this and other forums, I have witnessed a range of interesting ways of dealing with this text in order to accommodate it within a model where final justification is based solely on faith (and has nothing to do with how we have lived). Approaches include:
1. Avoidance: never actually dealing with this statement and citing all Paul’s (and Jesus’s) statements about justification by faith;
2. Claiming that even though the text says the “good guys” get eternal life, Paul is really saying they get rewards (one is then prompted to ask why Paul did not say this in the first place);
3. That there are ZERO persons in the category of those who get eternal life based on their good deeds (why Paul would identify a category with zero persons in it is not explained: I am inclined to point out that zero people will get eternal life by being 6 feet tall, so why hasn’t Paul introduced this category as well?);
4. That all of Romans 2 is a hypothetical scenario – this is what God would do in a world where we weren’t all hopeless sinners, but He has in fact provided a different way. Why Paul does not say he is speaking hypothetically is not explained.
And there are more. For my part, I believe that Paul would not write something he does not mean. So how do we responsibly deal with this text? By accepting the following general model for justification that I believe is supported by lots of Biblical evidence:
When a person in the present places faith in Jesus, that person is given the Holy Spirit on the basis solely of that faith; the Spirit then assuredly transforms this person into the kind of person who indeed “persists in doing good” and, at a future judgment, is given eternal life on that basis.
Much more to come. No doubt this will inspire vigorous discussion. I only hope that when people are called to actually defend their views in a reasonable manner, the replies are not simply accusations of heresy stimulating closure of the thread and getting the accuser off the hook from actually dealing with texts like Romans 2:6-7.
Let the games begin…..