T
thessalonian
Guest
No apologies necessary for those "terms of endearment". I've been cut with much sharper knives than was wielded here. Besides, I've probably called you a "cracker idolator" or "bead counter" somewhere down the line...perhaps worse.
And it was jumped right on it I am sure. :-?
.Unfortunately, anything I post refuting this harlot system of worship will be contradictory to what the Catholic Church teaches because it's contrary to the word of God on all counts
Hmmmm. Let's see you say that what you post is contradictory to the Catholic Church because it (what you post that is contrary to what the Catholic Church teaches is the context) is contrary to the word of God on all counts. You know I agree completely with what you have stated. What you teach that is not what the Catholic Church teaches is contrary to the word of God because if it were what the Catholic Church taught it would be consistent with the word of God. Thank you for pointing this out to the board. :-D You said it. Not I.
I think you could come up with a better phrase than the straw man and red herring thing you've been using over and over. It's reallly getting quite old and worn out.
If your tired of it don't read my posts. I am simply calling a spade a spade. What is tiring is your constant rhetoric about harlots and pagans. You use those words far more than I use "straw man" and red herring. What's tiring is your distortions of what I believe and what the catholic Church teaches. You bear false witness.
As for Peter's mother-in-law living with him and the wife not mentioned, that's neither hear nor there.
I believe I demonstrated to any but the most prejudice that even if she was alive it's neither here nor their anyway. Why did you bring it up if it's neither here nor there.
The bottom line is (at least in times past) Catholic priests were to be celibate-part of the doctrine.
What does "celibate-part of the doctrine" mean. Priests are celibate by discipline, not doctrine, per sey. Though there is a doctrinal element to it found in Matt 19 and 1 Cor 7. We could get in to why your churches ignore these passages and has no application for them but that's a different thread.
Of course, many were married going back centuries ago and rightly so, from my perspective. God never intended such a burden as celibacy, knowing the problems it would generate and has to this day as the headlines clearly show.
Evidently 1 Cor 7 and Matt 19 are not in your Bible. Paul recommends that people do not marry. Jesus says that to some it is given not to marry. It is not an undue burden when the grace of God is involved. You are sorely confused about the source of the headlines.
I find it rather odd that in the book of Romans, the Apostle Paul in his final salutation at the end of the last chapter, never mentions Peter at all...it appears nearly everyone else is mentioned but Peter.
I find it odd that the governor of Minnesota has never mentioned that george bush has been in minnesota in any of his writings. Very odd. "everyone else". Seems to me you are going beyond what scripture says her. Where does it say that Paul covers even close to the who Christian community in Rome? You can't make the statement you did from what scripture says. Could it be that he was writing to a Church he established. If I were writing my priest in Utah, where I used to live, I doudt very much I would mention the Bishop. Do you suppose we can find more than a few letters where Protestants have written to a Church and not mentioned the local leader. I don't know why Paul didn't mention him, but that he didn't is not proof of anything. Once again you try to prove your point with arguements of silence. Now that is tiring. I suggest you pick up Hurley's book on logic.
. Simon Magus was in Rome but, not Simon Peter...highly doubtful.
Lot's of handwaving going on. And of course you ignore the many authors who say he was.
Nevertheless, my bottom line is that even if Peter paid a visit to Rome, he was not there to start a pagan church and for sure he wasn't a pope...Leo I may have been the first bonified "Pontifax Maximus" or perhaps Gregory, but not Peter. Peter spoke too much about Christ to be a pope.
Popes don't speak much about Christ? Your being silly here. They speak more about Christ by accident than you have on this board on purpose. :o
Your history is very foolish here. I wrote a post to Mr. Versatile in the Hislop thread. Check it out. There were men acting as Popes long before Leo and Gregory, quite clearly, excercising authority and settling disputes. There were anti-popes in Rome which shows that the Christian center of Authority was Rome in the third century. You simply don't know carp with regard to history and put you head in the sand regarding these early writings and say "na ha boo boo it's not true".
As for Paul, he preached, In the Jewish synagogues,Acts 9:20. Saul was now convinced that Jesus, whom they had crucified, and who had appeared to him on the way to Damascus, was the Son of God, or Messiah; and therefore as such he proclaimed him. He was afterwards indeed the apostle of the Gentiles, but according to Christ's command, he first preached the word of life to the Jews, to convert some, and to leave others without excuse: After which he turned from them unto the Gentiles according to "It was necessary that the word of God should first be spoken to you; but because you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles". Acts 13:46.
The doctrine he preached; That Jesus was the Son of God, the true, promised, and expected Messiah; and that all the prophecies and predictions of the prophets concerning the Messiah, were exactly fulfilled in his person.
Are you telling me something I don't know. The book of HEBREWS however was written AFTER he was declared apostle to the gentiles. So your point is?
Peter had a vision if you recall in Acts 10:10-16, and doubted it's vallidity until he was told of Cornelius summonsing him to his house. In Acts 10:22... And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Cornelieus was warned that he should send for Peter and no one else. I don't question God's reasoning about who goes to who to preach the good news and don't believe anyone else should make great strides toward disallowing God's intentions. He does as he will. You're just trying to mix and mince for debates sake and I won't play that game.
Nope. Just showing the fallaciousness of the arguements presented. You just can't grasp the significance of my points.