jeff77
Member
- Dec 27, 2012
- 2,190
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(From DRS81 - You need a brain and a heart to have a conscience awareness). Because in Gen 2:7 it says our spirit is the breath of life given to us from God, the breath of (life). The opposite of life is death. The reason you're alive is because your heart is still beating, which is moving blood to your brain which gives you conscience awareness. If you're dead than how can you be aware of anything. Dead is dead. Gen 2:7 & Eccl 9:5.
The transfiguration in Matt 17:1-13 is a vision of what is to come.
It's describing the rapture and the first resurrection.
A vision is described as (that which will or may come to be), (anticipation)..
vi·sion - noun
1. the act or power of sensing with the eyes; sight.
2. the act or power of anticipating that which will or may come to be: prophetic vision; the vision of an entrepreneur.
3. an experience in which a personage, thing, or event appears vividly or credibly to the mind, although not actually present, often under the influence of a divine or other agency: a heavenly messenger appearing in a vision. Compare hallucination ( def 1 ) .
4. something seen or otherwise perceived during such an experience: The vision revealed its message.
5. a vivid, imaginative conception or anticipation: visions of wealth and glory.
Transfiguration and transformation both come from the Greek verb metamorphoo, meaning “to change into another form.”
While the transfiguration doesn’t directly give us information on the state of the dead, it retains theological significance nonetheless. When Peter recounted his experience in 2 Peter 1:16–18, he writes that he witnessed Christ’s coming at that time. In other words, he understood the experience to represent the return of Jesus Christ. Moses and Elijah represent the two classes of God’s people who will be present at that miraculous event: Moses represents the “dead in Christ” who rise to new life, and Elijah represents “those who are alive and remain” who will be translated to heaven and eternal life without ever experiencing death in the first place (1 Thessalonians 4:16). Understanding that the transfiguration is a representation of the second coming of Christ also helps us understand Christ’s promise that “some standing here … shall not taste death till they see the kingdom of God,” spoken a few days before the transfiguration (Luke 9:27).
When we understand the profound significance of this event in light of what Moses and Elijah represent, we can gain an understanding of the nature of death as a result. There would be no need of a bodily resurrection if everyone immediately went to heaven to live in Christ’s presence at death; similarly, translation to heaven would have no special significance because everyone would go to heaven immediately upon death. Moses and Elijah act as evidence that death brings a sleep of unconsciousness while the sleeping saints await the return of Jesus Christ.
Moses upon the mount of transfiguration was a witness to Christ’s victory over sin and death. He represented those who shall come forth from the grave at the resurrection of the just. Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ’s second coming, and who will be “changed—in a moment, in the twinkling of an eye, at the last trumpet;” when “this mortal must put on immortality,” and “this corruptible must put on incorruption.” 1 Corinthians 15:51-53. Jesus was clothed with the light of heaven, as He will appear when He shall come “the second time without sin unto salvation.” For He will come “in the glory of His Father with the holy angels.” Hebrews 9:28, KJV; Mark 8:38. The Saviour’s promise to the disciples was now fulfilled. Upon the mount the future kingdom of glory was represented in miniature—Christ the King, Moses a representative of the risen saints, and Elijah of the translated ones.
Hi Jeff. You had contradicted yourself here..
In (1) you agree that the spirit God gave us is called "God's breath"..and then..
In (2) you disagree that God's breath is the air we breathe. You agreed and then you disagreed.
If our spirit is God's breath and from God, then why wouldn't the air we breathe also be from God if God is the origin of life? - DRS81
breath - noun
1. the air inhaled and exhaled in respiration.
2. respiration, especially as necessary to life.
3. life; vitality.
4. the ability to breathe easily and normally: She stopped to regain her breath.
5. time to breathe; pause or respite: Give him a little breath.
I can't say for sure. I didn't mean to contradict myself. I don't believe that the spirit that God gave us is the same thing as the air we breath. This is in Genesis and since we were created after the animals it seems like God would have already created the air we breath, cause the animals would need it to survive. I will have to do some research but perhaps the word spirit is not the best word to describe the part of us that goes to heaven. I know there are several Greek and Hebrew words used to describe it. Whatever "It" is, is not that important IMO. What's important is that we will be in heaven after we die. Heaven could very well mean the new heaven that is actually right here on earth.